महाभारतः mahābhārataḥ - book-2, chapter-31, verse-23

असंबाधान्समद्वारान्युतानुच्चावचैर्गुणैः ।
बहुधातुपिनद्धाङ्गान्हिमवच्छिखरानिव ॥२३॥

23. asaṁbādhānsamadvārānyutānuccāvacairguṇaiḥ ,
bahudhātupinaddhāṅgānhimavacchikharāniva.

23. asaṃbādhān samadvārān yutān uccāvacaiḥ guṇaiḥ
| bahudhātupinaddhāṅgān himavacchikharān iva

23. Like the peaks of the Himalayas (Himavat), they were unobstructed, had uniform gateways, were endowed with various excellent qualities, and had their sides bound with many minerals.

Words meanings summery:

• असंबाधान् (asaṁbādhān) - unobstructed, unhindered, spacious

• समद्वारान् (samadvārān) - having uniform gates, having equal entrances

• युतान् (yutān) - endowed, furnished, connected

• उच्चावचैः (uccāvacaiḥ) - high and low, various, diverse

• गुणैः (guṇaiḥ) - with qualities, virtues, excellences

• बहुधातुपिनद्धाङ्गान् (bahudhātupinaddhāṅgān) - having limbs/sides bound/covered with many metals/minerals

• हिमवच्छिखरान् (himavacchikharān) - like the peaks of the Himavat mountains (peaks of the Himalayas (Himavat))

• इव (iva) - like, as, as it were

Words meanings and morphology

असंबाधान् (asaṁbādhān) - unobstructed, unhindered, spacious

(adjective)

Accusative, masculine, plural of asaṃbādha

asaṁbādha - unobstructed, unhindered, spacious, not narrow

Compound type : bahuvrihi (a+sambādha)

• a – not, non-
  indeclinable
  Negative prefix
• sambādha – obstruction, narrowness, crowding
  noun (masculine)
  Prefix: sam
  Root: badh (class 1)

समद्वारान् (samadvārān) - having uniform gates, having equal entrances

(adjective)

Accusative, masculine, plural of samadvāra

samadvāra - having uniform doors/gates, having equal entrances

Compound type : bahuvrihi (sama+dvāra)

• sama – equal, uniform, same
  adjective (masculine)
• dvāra – door, gate, entrance
  noun (neuter)

युतान् (yutān) - endowed, furnished, connected

(adjective)

Accusative, masculine, plural of yuta

yuta - joined, connected, endowed, furnished

Past Passive Participle

Derived from root 'yuj' with suffix 'kta'

Root: yuj (class 7)

उच्चावचैः (uccāvacaiḥ) - high and low, various, diverse

(adjective)

Instrumental, masculine, plural of uccāvaca

uccāvaca - high and low, various, diverse

Compound type : dvandva (ucca+avaca)

• ucca – high, elevated
  adjective (masculine)
• avaca – low
  adjective (masculine)

गुणैः (guṇaiḥ) - with qualities, virtues, excellences

(noun)

Instrumental, masculine, plural of guṇa

guṇa - quality, virtue, excellence, attribute, rope

बहुधातुपिनद्धाङ्गान् (bahudhātupinaddhāṅgān) - having limbs/sides bound/covered with many metals/minerals

(adjective)

Accusative, masculine, plural of bahudhātupinaddhāṅga

bahudhātupinaddhāṅga - having parts/sides bound with many minerals/metals

Compound type : bahuvrihi (bahudhātu+pinaddha+aṅga)

• bahudhātu – many minerals/metals
  noun (masculine)
• pinaddha – bound, covered, enveloped
  adjective (masculine)
  Past Passive Participle
  Derived from root 'nah' (to bind) with prefix 'pi' and suffix 'kta'
  Prefix: pi
  Root: nah (class 4)
• aṅga – limb, body part, side, component
  noun (neuter)

हिमवच्छिखरान् (himavacchikharān) - like the peaks of the Himavat mountains (peaks of the Himalayas (Himavat))

(noun)

Accusative, masculine, plural of himavacchikhara

himavacchikhara - peak of the Himalayas

Compound type : tatpurusha (himavat+śikhara)

• himavat – Himavat, the Himalayas
  proper noun (masculine)
• śikhara – peak, summit, top
  noun (neuter)

इव (iva) - like, as, as it were

(indeclinable)