महाभारतः mahābhārataḥ - book-15, chapter-35, verse-8

कच्चिन्नन्दसि दृष्ट्वैतान्कच्चित्ते निर्मलं मनः ।
कच्चिद्विशुद्धभावोऽसि जातज्ञानो नराधिप ॥८॥

8. kaccinnandasi dṛṣṭvaitānkaccitte nirmalaṁ manaḥ ,
kaccidviśuddhabhāvo'si jātajñāno narādhipa.

8. kaccit nandasi dṛṣṭvā etān kaccit te nirmalam manaḥ
kaccit viśuddhabhāvaḥ asi jātājñānaḥ narādhipa

8. narādhipa kaccit etān dṛṣṭvā nandasi kaccit te
manaḥ nirmalam kaccit viśuddhabhāvaḥ asi jātājñānaḥ

8. Are you pleased to see them? Is your mind pure? Are you of a purified disposition, O king of men, having attained knowledge?

Words meanings summery:

• कच्चित् (kaccit) - Is it that...? (whether, if, perhaps, may it be that, do you...?)

• नन्दसि (nandasi) - Are you pleased? (you rejoice, you are pleased, you are happy)

• दृष्ट्वा (dṛṣṭvā) - having seen

• एतान् (etān) - these (persons) (these)

• कच्चित् (kaccit) - Is it that...? (whether, if, perhaps, may it be that, do you...?)

• ते (te) - your (your, to you, by you)

• निर्मलम् (nirmalam) - pure (pure, clear, spotless, stainless)

• मनः (manaḥ) - mind (mind, intellect, heart, soul)

• कच्चित् (kaccit) - Is it that...? (whether, if, perhaps, may it be that, do you...?)

• विशुद्धभावः (viśuddhabhāvaḥ) - of a purified disposition (of pure nature/disposition/feeling)

• असि (asi) - are you (you are)

• जाताज्ञानः (jātājñānaḥ) - having attained knowledge (one for whom knowledge has arisen, one who has attained knowledge)

• नराधिप (narādhipa) - O king of men (O king of men, O ruler of men)

Words meanings and morphology

कच्चित् (kaccit) - Is it that...? (whether, if, perhaps, may it be that, do you...?)

(indeclinable)

नन्दसि (nandasi) - Are you pleased? (you rejoice, you are pleased, you are happy)

(verb)

2nd person , singular, active, present indicative (laṭ) of √nand

Present Active Indicative

1st class verb (Bhvādi), Parasmaipada, Present Tense, 2nd Person Singular

Root: nand (class 1)

दृष्ट्वा (dṛṣṭvā) - having seen

(indeclinable)

absolutive (gerund)

Formed from root √dṛś with suffix -tvā

Root: dṛś (class 1)

एतान् (etān) - these (persons) (these)

(pronoun)

Accusative, masculine, plural of etad

etad - this, these

कच्चित् (kaccit) - Is it that...? (whether, if, perhaps, may it be that, do you...?)

(indeclinable)

ते (te) - your (your, to you, by you)

(pronoun)

Genitive, singular of tvad

tvad - you, your

निर्मलम् (nirmalam) - pure (pure, clear, spotless, stainless)

(adjective)

Nominative, neuter, singular of nirmala

nirmala - pure, clear, spotless, stainless

Compound: nir- (without) + mala (dirt, impurity)

Compound type : tatpuruṣa (nis+mala)

• nis – out, forth, without, away
  indeclinable
• mala – dirt, impurity, stain
  noun (masculine/neuter)

Note: Agrees with 'manaḥ'.

मनः (manaḥ) - mind (mind, intellect, heart, soul)

(noun)

Nominative, neuter, singular of manas

manas - mind, intellect, heart, soul, conscience

Derived from root √man (to think)

Root: man (class 4)

कच्चित् (kaccit) - Is it that...? (whether, if, perhaps, may it be that, do you...?)

(indeclinable)

विशुद्धभावः (viśuddhabhāvaḥ) - of a purified disposition (of pure nature/disposition/feeling)

(adjective)

Nominative, masculine, singular of viśuddhabhāva

viśuddhabhāva - pure-natured, pure-minded, of purified disposition

Compound: viśuddha (pure, purified) + bhāva (state, nature, disposition)

Compound type : bahuvrīhi (viśuddha+bhāva)

• viśuddha – pure, purified, clean
  adjective (masculine/neuter)
  Past Passive Participle
  From √śudh (to purify) with prefix vi-, suffix -kta
  Prefix: vi
  Root: śudh (class 4)
• bhāva – state, nature, disposition, feeling, existence
  noun (masculine)
  From √bhū (to be, to exist)
  Root: bhū (class 1)

Note: Agrees with 'asi' (referring to 'you').

असि (asi) - are you (you are)

(verb)

2nd person , singular, active, present indicative (laṭ) of √as

Present Active Indicative

2nd class verb (Adādi), Parasmaipada, Present Tense, 2nd Person Singular

Root: as (class 2)

जाताज्ञानः (jātājñānaḥ) - having attained knowledge (one for whom knowledge has arisen, one who has attained knowledge)

(adjective)

Nominative, masculine, singular of jātājñāna

jātājñāna - one for whom knowledge has arisen, one who has attained knowledge

Compound: jāta (arisen, born) + jñāna (knowledge)

Compound type : bahuvrīhi (jāta+jñāna)

• jāta – born, arisen, produced, become
  adjective (masculine)
  Past Passive Participle
  From √jan (to be born, to produce) with suffix -kta
  Root: jan (class 4)
• jñāna – knowledge, wisdom, understanding
  noun (neuter)
  From √jñā (to know)
  Root: jñā (class 9)

Note: Agrees with 'asi' (referring to 'you').

नराधिप (narādhipa) - O king of men (O king of men, O ruler of men)

(noun)

Vocative, masculine, singular of narādhipa

narādhipa - king, ruler of men

Compound: nara (man) + adhipa (ruler, lord)

Compound type : ṣaṣṭhī-tatpuruṣa (nara+adhipa)

• nara – man, human being
  noun (masculine)
• adhipa – ruler, lord, master
  noun (masculine)
  From prefix adhi- + √pā (to protect, govern)
  Prefix: adhi
  Root: pā (class 2)