महाभारतः mahābhārataḥ - book-15, chapter-35, verse-7

कच्चिद्धर्मसुतो राजा त्वया प्रीत्याभिनन्दितः ।
भीमार्जुनयमाश्चैव कच्चिदेतेऽपि सान्त्विताः ॥७॥

7. kacciddharmasuto rājā tvayā prītyābhinanditaḥ ,
bhīmārjunayamāścaiva kaccidete'pi sāntvitāḥ.

7. kaccit dharmasutaḥ rājā tvayā prītyā abhinanditaḥ
bhīmārjunayamāḥ ca eva kaccit ete api sāntvitāḥ

7. I hope that King Yudhiṣṭhira, the son of righteousness (dharma), has been affectionately honored by you. And I hope that Bhīma, Arjuna, and the Yamas (Nakula and Sahadeva) have also been consoled.

Words meanings summery:

• कच्चित् (kaccit) - I hope, is it that, perhaps, (an interrogative particle implying hope or doubt)

• धर्मसुतः (dharmasutaḥ) - King Yudhiṣṭhira, the son of `dharma` (son of `dharma`, son of righteousness)

• राजा (rājā) - King (Yudhiṣṭhira) (king, ruler)

• त्वया (tvayā) - Refers to Dhṛtarāṣṭra. (by you)

• प्रीत्या (prītyā) - with affection, with love, with pleasure

• अभिनन्दितः (abhinanditaḥ) - honored, greeted, praised, pleased, delighted

• भीमार्जुनयमाः (bhīmārjunayamāḥ) - Bhīma, Arjuna, and the Yamas (Nakula and Sahadeva)

• च (ca) - and, also

• एव (eva) - indeed, certainly, only

• कच्चित् (kaccit) - I hope, is it that, perhaps, (an interrogative particle implying hope or doubt)

• एते (ete) - these (Bhīma, Arjuna, and the Yamas) (these (masculine plural))

• अपि (api) - also, even

• सान्त्विताः (sāntvitāḥ) - consoled, appeased, treated kindly

Words meanings and morphology

कच्चित् (kaccit) - I hope, is it that, perhaps, (an interrogative particle implying hope or doubt)

(indeclinable)

धर्मसुतः (dharmasutaḥ) - King Yudhiṣṭhira, the son of `dharma` (son of `dharma`, son of righteousness)

(noun)

Nominative, masculine, singular of dharmasuta

dharmasuta - son of `dharma`, son of righteousness

Compound type : tatpurusha (dharma+suta)

• dharma – righteousness, natural law, duty
  noun (masculine)
  Root: dhṛ (class 1)
• suta – son
  noun (masculine)
  Past Passive Participle
  Past passive participle of root 'sū' (to beget)
  Root: sū (class 2)

Note: Refers to Yudhiṣṭhira.

राजा (rājā) - King (Yudhiṣṭhira) (king, ruler)

(noun)

Nominative, masculine, singular of rājan

rājan - king, ruler

Root: rāj (class 1)

Note: Refers to Yudhiṣṭhira.

त्वया (tvayā) - Refers to Dhṛtarāṣṭra. (by you)

(pronoun)

Instrumental, singular of yuṣmad

yuṣmad - you

Note: Refers to Dhṛtarāṣṭra.

प्रीत्या (prītyā) - with affection, with love, with pleasure

(noun)

Instrumental, feminine, singular of prīti

prīti - love, affection, pleasure, joy

From root 'prī' (to love, please)

Root: prī (class 9)

अभिनन्दितः (abhinanditaḥ) - honored, greeted, praised, pleased, delighted

(adjective)

Nominative, masculine, singular of abhinandita

abhinandita - honored, greeted, praised, pleased

Past Passive Participle

Past passive participle of root 'nand' (to rejoice) with prefix 'abhi'

Prefix: abhi

Root: nand (class 1)

Note: Agrees with `dharmasutaḥ rājā`.

भीमार्जुनयमाः (bhīmārjunayamāḥ) - Bhīma, Arjuna, and the Yamas (Nakula and Sahadeva)

(proper noun)

Nominative, masculine, plural of bhīmārjunayama

bhīmārjunayama - Bhīma, Arjuna, and the Yamas

Compound type : dvandva (bhīma+arjuna+yama)

• bhīma – Bhīma (one of the Pāṇḍavas)
  proper noun (masculine)
• arjuna – Arjuna (one of the Pāṇḍavas)
  proper noun (masculine)
• yama – Yama (the god of death); here refers to the twin Pāṇḍavas, Nakula and Sahadeva
  proper noun (masculine)

Note: Refers to the other Pāṇḍavas.

च (ca) - and, also

(indeclinable)

एव (eva) - indeed, certainly, only

(indeclinable)

Note: Emphatic particle.

कच्चित् (kaccit) - I hope, is it that, perhaps, (an interrogative particle implying hope or doubt)

(indeclinable)

एते (ete) - these (Bhīma, Arjuna, and the Yamas) (these (masculine plural))

(pronoun)

Nominative, masculine, plural of etad

etad - this, these

Note: Demonstrative pronoun.

अपि (api) - also, even

(indeclinable)

सान्त्विताः (sāntvitāḥ) - consoled, appeased, treated kindly

(adjective)

Nominative, masculine, plural of sāntvita

sāntvita - consoled, appeased, treated kindly

Past Passive Participle

Past passive participle of root 'sāntv' (to console, appease)

Root: sāntv (class 10)

Note: Agrees with `bhīmārjunayamāḥ`.