महाभारतः mahābhārataḥ - book-15, chapter-35, verse-25

किमिच्छसि महीपाल मत्तः प्राप्तुममानुषम् ।
द्रष्टुं स्प्रष्टुमथ श्रोतुं वद कर्तास्मि तत्तथा ॥२५॥

25. kimicchasi mahīpāla mattaḥ prāptumamānuṣam ,
draṣṭuṁ spraṣṭumatha śrotuṁ vada kartāsmi tattathā.

25. kim icchasi mahīpāla mattaḥ prāptum amānuṣam draṣṭum
spraṣṭum atha śrotum vada kartā asmi tat tathā

25. O king, what superhuman feat do you wish to obtain from me? To see, to touch, or to hear? Speak, and I shall do it accordingly.

Words meanings summery:

• किम् (kim) - what, why

• इच्छसि (icchasi) - you wish, you desire

• महीपाल (mahīpāla) - O king, O protector of the earth

• मत्तः (mattaḥ) - from me

• प्राप्तुम् (prāptum) - to obtain, to reach

• अमानुषम् (amānuṣam) - superhuman, not human

• द्रष्टुम् (draṣṭum) - to see

• स्प्रष्टुम् (spraṣṭum) - to touch

• अथ (atha) - then, now, or

• श्रोतुम् (śrotum) - to hear

• वद (vada) - speak, tell

• कर्ता (kartā) - doer, creator, I will do

• अस्मि (asmi) - I am

• तत् (tat) - that, it

• तथा (tathā) - in that way, accordingly, so

Words meanings and morphology

किम् (kim) - what, why

(pronoun)

Accusative, neuter, singular of kim

kim - what, why

Note: Acts as the object of 'icchasi' and 'amānuṣam'.

इच्छसि (icchasi) - you wish, you desire

(verb)

2nd person , singular, active, present (laṭ) of iṣ

Present indicative

Root iṣ, present tense, 2nd person singular

Root: iṣ (class 6)

महीपाल (mahīpāla) - O king, O protector of the earth

(noun)

Vocative, masculine, singular of mahīpāla

mahīpāla - king, protector of the earth

Vocative singular of mahīpāla

Compound type : tatpuruṣa (mahī+pāla)

• mahī – earth, ground
  noun (feminine)
• pāla – protector, guardian
  noun (masculine)
  Derived from root pā (to protect)
  Root: pā (class 2)

मत्तः (mattaḥ) - from me

(pronoun)

Ablative, singular of asmad

asmad - I, me

Ablative singular of asmad

प्राप्तुम् (prāptum) - to obtain, to reach

(verb)

active, infinitive (tumun) of prāp

Infinitive

Infinitive form of root āp with prefix pra

Prefix: pra

Root: āp (class 5)

अमानुषम् (amānuṣam) - superhuman, not human

(adjective)

Accusative, neuter, singular of amānuṣa

amānuṣa - superhuman, not human, divine

`a` (negation) + `mānuṣa` (human)

Compound type : nañ-tatpuruṣa (a+mānuṣa)

• a – not, un-
  indeclinable
  Negative prefix
• mānuṣa – human, relating to humans
  adjective (neuter)

Note: Qualifies the implied object of 'prāptum'.

द्रष्टुम् (draṣṭum) - to see

(verb)

active, infinitive (tumun) of dṛś

Infinitive

Infinitive form of root dṛś

Root: dṛś (class 1)

स्प्रष्टुम् (spraṣṭum) - to touch

(verb)

active, infinitive (tumun) of spṛś

Infinitive

Infinitive form of root spṛś

Root: spṛś (class 6)

अथ (atha) - then, now, or

(indeclinable)

Particle indicating sequence or alternative

श्रोतुम् (śrotum) - to hear

(verb)

active, infinitive (tumun) of śru

Infinitive

Infinitive form of root śru

Root: śru (class 5)

वद (vada) - speak, tell

(verb)

2nd person , singular, active, imperative (loṭ) of vad

Imperative

Root vad, imperative, 2nd person singular

Root: vad (class 1)

कर्ता (kartā) - doer, creator, I will do

(noun)

Nominative, masculine, singular of kartṛ

kartṛ - doer, agent, creator

Agent noun

Derived from root kṛ (to do, make), nominative singular masculine often implying future action

Root: kṛ (class 8)

Note: Predicative noun with 'asmi', implying future action.

अस्मि (asmi) - I am

(verb)

1st person , singular, active, present (laṭ) of as

Present indicative

Root as, present tense, 1st person singular

Root: as (class 2)

तत् (tat) - that, it

(pronoun)

Accusative, neuter, singular of tad

tad - that, it

Note: Object of implied future action.

तथा (tathā) - in that way, accordingly, so

(indeclinable)