महाभारतः mahābhārataḥ - book-15, chapter-35, verse-4

कच्चिद्बुद्धिं दृढां कृत्वा चरस्यारण्यकं विधिम् ।
कच्चिद्वधूश्च गान्धारी न शोकेनाभिभूयते ॥४॥

4. kaccidbuddhiṁ dṛḍhāṁ kṛtvā carasyāraṇyakaṁ vidhim ,
kaccidvadhūśca gāndhārī na śokenābhibhūyate.

4. kaccit buddhim dṛḍhām kṛtvā carasi āraṇyakam vidhim
kaccit vadhūḥ ca gāndhārī na śokena abhibhūyate

4. I trust that, having made your resolve firm, you are observing the ascetic practice of the forest. And I hope that your wife, Gaṃdhārī, is not overcome by sorrow.

Words meanings summery:

• कच्चित् (kaccit) - I hope, is it that, perhaps, (an interrogative particle implying hope or doubt)

• बुद्धिम् (buddhim) - intellect, understanding, resolve

• दृढाम् (dṛḍhām) - firm, strong, resolute

• कृत्वा (kṛtvā) - having done, having made

• चरसि (carasi) - you observe, you practice, you wander

• आरण्यकम् (āraṇyakam) - forest-dwelling, ascetic (practice) (pertaining to the forest, ascetic, forest-dwelling)

• विधिम् (vidhim) - ascetic practice or observance (rule, precept, ordinance, practice, method)

• कच्चित् (kaccit) - I hope, is it that, perhaps, (an interrogative particle implying hope or doubt)

• वधूः (vadhūḥ) - wife (referring to Gāndhārī) (wife, daughter-in-law, young woman)

• च (ca) - and, also

• गान्धारी (gāndhārī) - Gāndhārī (proper name)

• न (na) - not, no

• शोकेन (śokena) - by sorrow, by grief

• अभिभूयते (abhibhūyate) - is overcome, is overpowered

Words meanings and morphology

कच्चित् (kaccit) - I hope, is it that, perhaps, (an interrogative particle implying hope or doubt)

(indeclinable)

बुद्धिम् (buddhim) - intellect, understanding, resolve

(noun)

Accusative, feminine, singular of buddhi

buddhi - intellect, understanding, perception, resolve

From root 'budh' (to know, perceive)

Root: budh (class 1)

दृढाम् (dṛḍhām) - firm, strong, resolute

(adjective)

Accusative, feminine, singular of dṛḍha

dṛḍha - firm, strong, resolute, hard

From root 'dṛṃh' (to make firm)

Root: dṛṃh (class 1)

Note: Agrees with `buddhim`.

कृत्वा (kṛtvā) - having done, having made

(indeclinable)

absolutive

Absolutive (gerund) of root 'kṛ' (to do, make)

Root: kṛ (class 8)

चरसि (carasi) - you observe, you practice, you wander

(verb)

2nd person , singular, active, present (laṭ) of car

present active

Present active 2nd person singular of root 'car'

Root: car (class 1)

आरण्यकम् (āraṇyakam) - forest-dwelling, ascetic (practice) (pertaining to the forest, ascetic, forest-dwelling)

(adjective)

Accusative, neuter, singular of āraṇyaka

āraṇyaka - relating to the forest, wild, ascetic, a forest-dweller

Derived from 'araṇya' (forest) + 'ka' (suffix)

Note: Agrees with `vidhim`.

विधिम् (vidhim) - ascetic practice or observance (rule, precept, ordinance, practice, method)

(noun)

Accusative, masculine, singular of vidhi

vidhi - rule, precept, ordinance, method, destiny

From root 'dhā' (to place) with prefix 'vi'

Prefix: vi

Root: dhā (class 3)

कच्चित् (kaccit) - I hope, is it that, perhaps, (an interrogative particle implying hope or doubt)

(indeclinable)

वधूः (vadhūḥ) - wife (referring to Gāndhārī) (wife, daughter-in-law, young woman)

(noun)

Nominative, feminine, singular of vadhū

vadhū - bride, wife, daughter-in-law, young woman

च (ca) - and, also

(indeclinable)

गान्धारी (gāndhārī) - Gāndhārī (proper name)

(proper noun)

Nominative, feminine, singular of gāndhārī

gāndhārī - Gāndhārī (wife of Dhṛtarāṣṭra)

न (na) - not, no

(indeclinable)

शोकेन (śokena) - by sorrow, by grief

(noun)

Instrumental, masculine, singular of śoka

śoka - sorrow, grief, lamentation

From root 'śuc' (to grieve, sorrow)

Root: śuc (class 1)

अभिभूयते (abhibhūyate) - is overcome, is overpowered

(verb)

3rd person , singular, passive, present (laṭ) of abhibhū

present passive

Present passive 3rd person singular of root 'bhū' with prefix 'abhi'

Prefix: abhi

Root: bhū (class 1)