महाभारतः mahābhārataḥ - book-15, chapter-35, verse-5

महाप्रज्ञा बुद्धिमती देवी धर्मार्थदर्शिनी ।
आगमापायतत्त्वज्ञा कच्चिदेषा न शोचति ॥५॥

5. mahāprajñā buddhimatī devī dharmārthadarśinī ,
āgamāpāyatattvajñā kaccideṣā na śocati.

5. mahāprajñā buddhimatī devī dharmārthadarśinī
āgamāpāyatattvajñā kaccit eṣā na śocati

5. I hope that this lady, who is greatly wise and intelligent, who discerns matters of righteousness (dharma) and purpose, and who understands the true nature of coming and going, is not sorrowful.

Words meanings summery:

• महाप्रज्ञा (mahāprajñā) - greatly wise, highly intelligent

• बुद्धिमती (buddhimatī) - intelligent, sagacious, wise

• देवी (devī) - respected lady (referring to Gaṃdhārī) (goddess, queen, respected lady)

• धर्मार्थदर्शिनी (dharmārthadarśinī) - discerning `dharma` and `artha`, understanding righteousness and purpose

• आगमापायतत्त्वज्ञा (āgamāpāyatattvajñā) - knowing the true nature of coming and going (origin and decay)

• कच्चित् (kaccit) - I hope, is it that, perhaps, (an interrogative particle implying hope or doubt)

• एषा (eṣā) - this (Gaṃdhārī) (this (she))

• न (na) - not, no

• शोचति (śocati) - grieves, sorrows

Words meanings and morphology

महाप्रज्ञा (mahāprajñā) - greatly wise, highly intelligent

(adjective)

Nominative, feminine, singular of mahāprajñā

mahāprajñā - greatly wise, having great intellect

Compound type : bahuvrihi (mahā+prajñā)

• mahā – great, large
  adjective
• prajñā – wisdom, insight, intelligence
  noun (feminine)
  From prefix 'pra' + root 'jñā' (to know)
  Prefix: pra
  Root: jñā (class 9)

Note: Refers to Gaṃdhārī.

बुद्धिमती (buddhimatī) - intelligent, sagacious, wise

(adjective)

Nominative, feminine, singular of buddhimat

buddhimat - intelligent, endowed with intellect, wise

Possessive suffix 'matup' added to 'buddhi'

Note: Refers to Gaṃdhārī.

देवी (devī) - respected lady (referring to Gaṃdhārī) (goddess, queen, respected lady)

(noun)

Nominative, feminine, singular of devī

devī - goddess, queen, respected lady

Feminine form of 'deva'

धर्मार्थदर्शिनी (dharmārthadarśinī) - discerning `dharma` and `artha`, understanding righteousness and purpose

(adjective)

Nominative, feminine, singular of dharmārthadarśin

dharmārthadarśin - one who sees/understands `dharma` and `artha`

Compound type : tatpurusha (dharma+artha+darśin)

• dharma – righteousness, natural law, duty
  noun (masculine)
  Root: dhṛ (class 1)
• artha – purpose, wealth, meaning, object
  noun (masculine)
• darśin – seeing, knowing, understanding
  adjective
  Agent noun from root 'dṛś'
  Root: dṛś (class 1)

Note: Refers to Gaṃdhārī.

आगमापायतत्त्वज्ञा (āgamāpāyatattvajñā) - knowing the true nature of coming and going (origin and decay)

(adjective)

Nominative, feminine, singular of āgamāpāyatattvajña

āgamāpāyatattvajña - one who knows the true nature of origin and dissolution/transience

Compound type : tatpurusha (āgama+apāya+tattva+jñā)

• āgama – coming, arrival, origin, tradition
  noun (masculine)
  From prefix 'ā' + root 'gam' (to go)
  Prefix: ā
  Root: gam (class 1)
• apāya – going away, departure, decay, dissolution
  noun (masculine)
  From prefix 'apa' + root 'i' (to go)
  Prefix: apa
  Root: i (class 2)
• tattva – truth, reality, true nature, principle
  noun (neuter)
• jñā – knowing, knowledgeable (agent suffix)
  adjective
  From root 'jñā' (to know)
  Root: jñā (class 9)

Note: Refers to Gaṃdhārī.

कच्चित् (kaccit) - I hope, is it that, perhaps, (an interrogative particle implying hope or doubt)

(indeclinable)

एषा (eṣā) - this (Gaṃdhārī) (this (she))

(pronoun)

Nominative, feminine, singular of etad

etad - this, this one

Note: Demonstrative pronoun.

न (na) - not, no

(indeclinable)

शोचति (śocati) - grieves, sorrows

(verb)

3rd person , singular, active, present (laṭ) of śuc

present active

Present active 3rd person singular of root 'śuc'

Root: śuc (class 1)