महाभारतः mahābhārataḥ - book-15, chapter-35, verse-11

विदितं चापि मे राजन्विदुरस्य महात्मनः ।
गमनं विधिना येन धर्मस्य सुमहात्मनः ॥११॥

11. viditaṁ cāpi me rājanvidurasya mahātmanaḥ ,
gamanaṁ vidhinā yena dharmasya sumahātmanaḥ.

11. viditam ca api me rājan vidurasya mahātmanaḥ
gamanam vidhinā yena dharmasya sumahātmanaḥ

11. rājan me ca api vidurasya mahātmanaḥ gamanam
viditam yena vidhinā dharmasya sumahātmanaḥ (asti)

11. And it is known to me, O king, regarding the departure of the great-souled Vidura, by what method that very great-souled embodiment of natural law (dharma) departed.

Words meanings summery:

• विदितम् (viditam) - is known (known, understood, ascertained)

• च (ca) - and (and, also, moreover)

• अपि (api) - also (also, even, too, moreover)

• मे (me) - to me (to me, by me, my)

• राजन् (rājan) - O king

• विदुरस्य (vidurasya) - of Vidura

• महात्मनः (mahātmanaḥ) - of the great-souled (of the great-souled, of the noble-minded)

• गमनम् (gamanam) - the departure (going, departure, movement)

• विधिना (vidhinā) - by what method (by rule, by method, properly, according to injunction)

• येन (yena) - by which (by which, whereby, with which)

• धर्मस्य (dharmasya) - of natural law (dharma) (of dharma, of natural law, of righteousness)

• सुमहात्मनः (sumahātmanaḥ) - of that very great-souled embodiment (of the very great-souled, of the exceedingly noble-minded)

Words meanings and morphology

विदितम् (viditam) - is known (known, understood, ascertained)

(adjective)

Nominative, neuter, singular of vidita

vidita - known, understood, perceived

Past Passive Participle

From √vid (to know) with suffix -kta

Root: vid (class 2)

Note: Predicative adjective, implying 'asti' (is).

च (ca) - and (and, also, moreover)

(indeclinable)

अपि (api) - also (also, even, too, moreover)

(indeclinable)

मे (me) - to me (to me, by me, my)

(pronoun)

Dative, singular of mad

mad - I, my, me

Note: Can also be genitive or locative singular.

राजन् (rājan) - O king

(noun)

Vocative, masculine, singular of rājan

rājan - king, ruler, prince

Root: rāj (class 1)

विदुरस्य (vidurasya) - of Vidura

(proper noun)

Genitive, masculine, singular of vidura

vidura - Vidura (name of a wise character in the Mahābhārata)

Note: Possessive, modifies 'gamanam'.

महात्मनः (mahātmanaḥ) - of the great-souled (of the great-souled, of the noble-minded)

(adjective)

Genitive, masculine, singular of mahātman

mahātman - great-souled, noble, highly endowed with (ātman)

Compound: mahā (great) + ātman (self, soul)

Compound type : bahuvrīhi (mahā+ātman)

• mahā – great, large, mighty
  adjective (feminine)
• ātman – self, soul, spirit, essence
  noun (masculine)
  Root: an (class 2)

Note: Agrees with 'vidurasya'.

गमनम् (gamanam) - the departure (going, departure, movement)

(noun)

Nominative, neuter, singular of gamana

gamana - going, moving, proceeding, departure

From √gam (to go) with suffix -ana

Root: gam (class 1)

Note: Subject of 'viditam' (the thing that is known).

विधिना (vidhinā) - by what method (by rule, by method, properly, according to injunction)

(noun)

Instrumental, masculine, singular of vidhi

vidhi - rule, injunction, method, destiny, ordinance

From vi- + √dhā (to place, arrange)

Prefix: vi

Root: dhā (class 3)

Note: Specifies the manner of departure.

येन (yena) - by which (by which, whereby, with which)

(pronoun)

Instrumental, masculine, singular of yad

yad - which, what, that (relative pronoun)

Note: Agrees with 'vidhinā'.

धर्मस्य (dharmasya) - of natural law (dharma) (of dharma, of natural law, of righteousness)

(noun)

Genitive, masculine, singular of dharma

dharma - natural law, constitution, righteousness, duty, virtue

From √dhṛ (to uphold, support)

Root: dhṛ (class 1)

Note: Modifies 'sumahātmanaḥ' (of the great-souled one of dharma).

सुमहात्मनः (sumahātmanaḥ) - of that very great-souled embodiment (of the very great-souled, of the exceedingly noble-minded)

(adjective)

Genitive, masculine, singular of sumahātman

sumahātman - very great-souled, exceedingly noble, most magnanimous

Compound: su (very, good) + mahā (great) + ātman (self, soul). Intensified form of mahātman.

Compound type : bahuvrīhi (su+mahā+ātman)

• su – good, well, very, exceedingly
  indeclinable
• mahā – great, large, mighty
  adjective (feminine)
• ātman – self, soul, spirit, essence
  noun (masculine)
  Root: an (class 2)

Note: Agrees with 'vidurasya' and 'dharmasya'. It is describing Vidura as 'the very great-souled one belonging to dharma'.