महाभारतः mahābhārataḥ - book-15, chapter-35, verse-12

माण्डव्यशापाद्धि स वै धर्मो विदुरतां गतः ।
महाबुद्धिर्महायोगी महात्मा सुमहामनाः ॥१२॥

12. māṇḍavyaśāpāddhi sa vai dharmo viduratāṁ gataḥ ,
mahābuddhirmahāyogī mahātmā sumahāmanāḥ.

12. māṇḍavyaśāpāt hi sa vai dharmaḥ viduratām
gataḥ mahābuddhiḥ mahāyogī mahātmā sumahāmanāḥ

12. saḥ vai dharmaḥ māṇḍavyaśāpāt hi viduratām
gataḥ mahābuddhiḥ mahāyogī mahātmā sumahāmanāḥ

12. Indeed, due to Maṇḍavya's curse, that very natural law (dharma) assumed the state of Vidura. He was a person of great intellect, a great practitioner of (yoga), a noble soul, and extremely magnanimous.

Words meanings summery:

• माण्डव्यशापात् (māṇḍavyaśāpāt) - from Maṇḍavya's curse

• हि (hi) - indeed, surely, for

• स (sa) - he, that (masculine nominative singular)

• वै (vai) - indeed, truly, certainly

• धर्मः (dharmaḥ) - natural law (dharma) (natural law, righteousness, duty, virtue)

• विदुरताम् (viduratām) - the state of Vidura, Vidura-ness

• गतः (gataḥ) - assumed the state of, became (gone, attained, become)

• महाबुद्धिः (mahābuddhiḥ) - a person of great intellect (of great intellect, highly intelligent)

• महायोगी (mahāyogī) - a great practitioner of (yoga) (great yogi, great practitioner of yoga)

• महात्मा (mahātmā) - a noble soul (great soul, noble person)

• सुमहामनाः (sumahāmanāḥ) - extremely magnanimous (very magnanimous, noble-minded)

Words meanings and morphology

माण्डव्यशापात् (māṇḍavyaśāpāt) - from Maṇḍavya's curse

(noun)

Ablative, masculine, singular of māṇḍavyaśāpa

māṇḍavyaśāpa - Maṇḍavya's curse

Compound type : tatpurusha (māṇḍavya+śāpa)

• māṇḍavya – Maṇḍavya (name of a sage)
  proper noun (masculine)
• śāpa – curse, imprecation
  noun (masculine)
  Root: śap (class 1)

हि (hi) - indeed, surely, for

(indeclinable)

स (sa) - he, that (masculine nominative singular)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

वै (vai) - indeed, truly, certainly

(indeclinable)

धर्मः (dharmaḥ) - natural law (dharma) (natural law, righteousness, duty, virtue)

(noun)

Nominative, masculine, singular of dharma

dharma - natural law, righteousness, duty, virtue, constitution, intrinsic nature

Root: dhṛ (class 1)

विदुरताम् (viduratām) - the state of Vidura, Vidura-ness

(noun)

Accusative, feminine, singular of viduratā

viduratā - the state or condition of Vidura

Derived from 'Vidura' (proper noun) + '-tā' (suffix for abstract noun)

गतः (gataḥ) - assumed the state of, became (gone, attained, become)

(adjective)

Nominative, masculine, singular of gata

gata - gone, arrived, moved, attained, become

Past Passive Participle

From root gam (to go)

Root: gam (class 1)

Note: Functions here as a predicative adjective or part of a compound verbal construction meaning 'became'.

महाबुद्धिः (mahābuddhiḥ) - a person of great intellect (of great intellect, highly intelligent)

(adjective)

Nominative, masculine, singular of mahābuddhi

mahābuddhi - great intellect, highly intelligent

Compound type : bahuvrihi (mahā+buddhi)

• mahā – great, large
  adjective
• buddhi – intellect, understanding, reason
  noun (feminine)
  Root: budh (class 1)

महायोगी (mahāyogī) - a great practitioner of (yoga) (great yogi, great practitioner of yoga)

(noun)

Nominative, masculine, singular of mahāyogin

mahāyogin - a great yogi, a great ascetic, a great practitioner of yoga

Compound type : tatpurusha (mahā+yogin)

• mahā – great, large
  adjective
• yogin – a practitioner of yoga, an ascetic, a saint
  noun (masculine)
  Root: yuj (class 7)

महात्मा (mahātmā) - a noble soul (great soul, noble person)

(noun)

Nominative, masculine, singular of mahātman

mahātman - great soul, noble spirit, exalted person

Compound type : bahuvrihi (mahā+ātman)

• mahā – great, large
  adjective
• ātman – self, soul, spirit, essence
  noun (masculine)

सुमहामनाः (sumahāmanāḥ) - extremely magnanimous (very magnanimous, noble-minded)

(adjective)

Nominative, masculine, singular of sumahāmanas

sumahāmanas - very great-minded, extremely noble, magnanimous

Compound type : bahuvrihi (su+mahā+manas)

• su – good, well, very
  indeclinable
• mahā – great, large
  adjective
• manas – mind, spirit, heart, intellect
  noun (neuter)
  Root: man (class 4)