महाभारतः mahābhārataḥ - book-15, chapter-35, verse-10

कच्चित्ते नानुतापोऽस्ति वनवासेन भारत ।
स्वदते वन्यमन्नं वा मुनिवासांसि वा विभो ॥१०॥

10. kaccitte nānutāpo'sti vanavāsena bhārata ,
svadate vanyamannaṁ vā munivāsāṁsi vā vibho.

10. kaccit te na anutāpaḥ asti vanavāsena bhārata
svadate vanyam annam vā munivāsāṃsi vā vibho

10. bhārata vibho kaccit te vanavāsena na anutāpaḥ asti
vā vanyam annam svadate vā munivāsāṃsi svadate

10. O Bhārata, do you feel no regret regarding your forest dwelling? And O mighty one, do the wild foods taste good to you, or the garments of the ascetic (muni)?

Words meanings summery:

• कच्चित् (kaccit) - Is it that...? (whether, if, perhaps, may it be that, do you...?)

• ते (te) - to you (your, to you, by you)

• न (na) - no (not, no, nor)

• अनुतापः (anutāpaḥ) - regret (regret, repentance, sorrow)

• अस्ति (asti) - is there (is, exists)

• वनवासेन (vanavāsena) - regarding your forest dwelling (by forest dwelling, due to dwelling in the forest)

• भारत (bhārata) - O Bhārata (O descendant of Bharata, O Indian)

• स्वदते (svadate) - does it taste good (it tastes good, it is pleasing, it is sweet)

• वन्यम् (vanyam) - wild (wild, forest-born, produced in the forest)

• अन्नम् (annam) - foods (food, grain, boiled rice)

• वा (vā) - or

• मुनिवासांसि (munivāsāṁsi) - garments of the ascetic (muni) (garments of ascetics/sages)

• वा (vā) - or

• विभो (vibho) - O mighty one (O mighty one, O lord, O all-pervading one)

Words meanings and morphology

कच्चित् (kaccit) - Is it that...? (whether, if, perhaps, may it be that, do you...?)

(indeclinable)

ते (te) - to you (your, to you, by you)

(pronoun)

Dative, singular of tvad

tvad - you, your

न (na) - no (not, no, nor)

(indeclinable)

अनुतापः (anutāpaḥ) - regret (regret, repentance, sorrow)

(noun)

Nominative, masculine, singular of anutāpa

anutāpa - regret, repentance, sorrow, remorse

Compound: anu- (after) + tāpa (heat, suffering, pain). Literally, 'pain after'.

Compound type : tatpuruṣa (anu+tāpa)

• anu – after, along, according to
  indeclinable
• tāpa – heat, pain, suffering, distress
  noun (masculine)
  From √tap (to heat, suffer)
  Root: tap (class 1)

Note: Subject of 'asti'.

अस्ति (asti) - is there (is, exists)

(verb)

3rd person , singular, active, present indicative (laṭ) of √as

Present Active Indicative

2nd class verb (Adādi), Parasmaipada, Present Tense, 3rd Person Singular

Root: as (class 2)

वनवासेन (vanavāsena) - regarding your forest dwelling (by forest dwelling, due to dwelling in the forest)

(noun)

Instrumental, masculine, singular of vanavāsa

vanavāsa - forest dwelling, residing in a forest

Compound: vana (forest) + vāsa (dwelling, residence)

Compound type : ṣaṣṭhī-tatpuruṣa (vana+vāsa)

• vana – forest, wood, grove
  noun (neuter)
• vāsa – dwelling, residence, abode
  noun (masculine)
  From √vas (to dwell)
  Root: vas (class 1)

Note: Explains the cause for regret.

भारत (bhārata) - O Bhārata (O descendant of Bharata, O Indian)

(proper noun)

Vocative, masculine, singular of bhārata

bhārata - descendant of Bharata, related to Bharata, Indian

Patronymic from Bharata

स्वदते (svadate) - does it taste good (it tastes good, it is pleasing, it is sweet)

(verb)

3rd person , singular, middle, present indicative (laṭ) of √svad

Present Middle Indicative

1st class verb (Bhvādi), Ātmanepada, Present Tense, 3rd Person Singular

Root: svad (class 1)

वन्यम् (vanyam) - wild (wild, forest-born, produced in the forest)

(adjective)

Nominative, neuter, singular of vanya

vanya - wild, forest-born, belonging to the forest, sylvan

Derived from vana (forest) with suffix -ya

Note: Agrees with 'annam'.

अन्नम् (annam) - foods (food, grain, boiled rice)

(noun)

Nominative, neuter, singular of anna

anna - food, grain, boiled rice, sustenance

Past passive participle of √ad (to eat), used as a noun.

Root: ad (class 2)

Note: Subject of 'svadate'.

वा (vā) - or

(indeclinable)

मुनिवासांसि (munivāsāṁsi) - garments of the ascetic (muni) (garments of ascetics/sages)

(noun)

Nominative, neuter, plural of munivāsas

munivāsas - garments of ascetics/sages, hermit's dress

Compound: muni (sage, ascetic) + vāsas (garment, clothing)

Compound type : ṣaṣṭhī-tatpuruṣa (muni+vāsas)

• muni – sage, ascetic, hermit, silent one
  noun (masculine)
• vāsas – garment, clothing, dress
  noun (neuter)
  From √vas (to wear)
  Root: vas (class 2)

Note: Subject of 'svadate' (implied, singular verb with plural subjects linked by 'vā').

वा (vā) - or

(indeclinable)

विभो (vibho) - O mighty one (O mighty one, O lord, O all-pervading one)

(noun)

Vocative, masculine, singular of vibhu

vibhu - mighty, powerful, all-pervading, lord, master

From vi- + √bhū (to be, become, pervade)

Prefix: vi

Root: bhū (class 1)