महाभारतः mahābhārataḥ - book-15, chapter-35, verse-22

प्रविष्टः स स्वमात्मानं भ्राता ते बुद्धिसत्तमः ।
दिष्ट्या महात्मा कौन्तेयं महायोगबलान्वितः ॥२२॥

22. praviṣṭaḥ sa svamātmānaṁ bhrātā te buddhisattamaḥ ,
diṣṭyā mahātmā kaunteyaṁ mahāyogabalānvitaḥ.

22. praviṣṭaḥ saḥ svam ātmānam bhrātā te buddhi-sattamaḥ
diṣṭyā mahā-ātmā kaunteyam mahā-yoga-bala-anvitaḥ

22. diṣṭyā,
saḥ te buddhi-sattamaḥ bhrātā svam ātmānam praviṣṭaḥ.
mahā-ātmā mahā-yoga-bala-anvitaḥ (saḥ) kaunteyam (apaśyat).

22. Fortunately, that brother of yours, supreme in intellect, has entered into his own self (ātman). That great-souled one, endowed with the power of great spiritual practice (yoga), has [thus] seen Kaunteya.

Words meanings summery:

• प्रविष्टः (praviṣṭaḥ) - entered, having entered

• सः (saḥ) - he, that

• स्वम् (svam) - one's own

• आत्मानम् (ātmānam) - self (ātman) (self, soul, spirit)

• भ्राता (bhrātā) - brother

• ते (te) - your

• बुद्धि-सत्तमः (buddhi-sattamaḥ) - supreme in intellect, best among the intelligent

• दिष्ट्या (diṣṭyā) - fortunately, by good luck, luckily

• महा-आत्मा (mahā-ātmā) - great-souled, noble-minded, exalted

• कौन्तेयम् (kaunteyam) - Kaunteya (son of Kuntī)

• महा-योग-बल-अन्वितः (mahā-yoga-bala-anvitaḥ) - endowed with the power of great yoga/spiritual practice

Words meanings and morphology

प्रविष्टः (praviṣṭaḥ) - entered, having entered

(adjective)

Nominative, masculine, singular of praviṣṭa

praviṣṭa - entered, penetrated, gone into, approached

Past Passive Participle

From root 'viś' (to enter) with prefix 'pra' and 'kta' suffix.

Prefix: pra

Root: viś (class 6)

सः (saḥ) - he, that

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Note: Subject of 'praviṣṭaḥ'.

स्वम् (svam) - one's own

(pronoun)

Accusative, masculine, singular of sva

sva - one's own, self, own property, private

आत्मानम् (ātmānam) - self (ātman) (self, soul, spirit)

(noun)

Accusative, masculine, singular of ātman

ātman - self, soul, spirit, individual soul, essence

Note: Object of 'praviṣṭaḥ'.

भ्राता (bhrātā) - brother

(noun)

Nominative, masculine, singular of bhrātṛ

bhrātṛ - brother

Note: In apposition to 'saḥ'.

ते (te) - your

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you (pronoun)

बुद्धि-सत्तमः (buddhi-sattamaḥ) - supreme in intellect, best among the intelligent

(adjective)

Nominative, masculine, singular of buddhi-sattama

buddhi-sattama - supreme in intellect, best in intelligence, most intelligent

Compound of 'buddhi' and 'sattama'.

Compound type : tatpurusha (buddhi+sattama)

• buddhi – intellect, understanding, reason, perception
  noun (feminine)
  From root 'budh' (to know, awaken).
  Root: budh (class 1)
• sattama – best, most excellent, supreme
  adjective (masculine)
  Superlative suffix 'tama' to 'sat' (good/existent).
  Root: as (class 2)

Note: Modifies 'bhrātā'.

दिष्ट्या (diṣṭyā) - fortunately, by good luck, luckily

(indeclinable)

महा-आत्मा (mahā-ātmā) - great-souled, noble-minded, exalted

(adjective)

Nominative, masculine, singular of mahā-ātman

mahā-ātman - great-souled, noble, magnificent, a great personality

Compound type : bahuvrihi (mahā+ātman)

• mahā – great, large, mighty
  adjective (masculine)
• ātman – self, soul, spirit, essence
  noun (masculine)

Note: Modifies the implied subject (the brother).

कौन्तेयम् (kaunteyam) - Kaunteya (son of Kuntī)

(proper noun)

Accusative, masculine, singular of kaunteya

kaunteya - son of Kuntī (e.g., Yudhiṣṭhira, Bhīma, Arjuna)

Patronymic from Kuntī.

Note: Object of an implied verb like 'saw' or 'met'.

महा-योग-बल-अन्वितः (mahā-yoga-bala-anvitaḥ) - endowed with the power of great yoga/spiritual practice

(adjective)

Nominative, masculine, singular of mahā-yoga-bala-anvita

mahā-yoga-bala-anvita - endowed with the power of great spiritual practice, possessed of great yogic strength

Compound type : bahuvrihi (mahā+yoga+bala+anvita)

• mahā – great, large, mighty
  adjective (masculine)
• yoga – spiritual practice (yoga), union, discipline, method
  noun (masculine)
  From root 'yuj' (to join).
  Root: yuj (class 7)
• bala – power, strength, might, force
  noun (neuter)
• anvita – accompanied by, endowed with, possessed of, connected with
  adjective (masculine)
  Past Passive Participle
  From root 'i' (to go) with prefix 'anu' and 'kta' suffix.
  Prefix: anu
  Root: i (class 2)

Note: Modifies the implied subject (the brother).