महाभारतः mahābhārataḥ - book-15, chapter-35, verse-6

कच्चित्कुन्ती च राजंस्त्वां शुश्रूषुरनहंकृता ।
या परित्यज्य राज्यं स्वं गुरुशुश्रूषणे रता ॥६॥

6. kaccitkuntī ca rājaṁstvāṁ śuśrūṣuranahaṁkṛtā ,
yā parityajya rājyaṁ svaṁ guruśuśrūṣaṇe ratā.

6. kaccit kuntī ca rājan tvām śuśrūṣuḥ anahaṃkṛtā
yā parityajya rājyam svam guruśuśrūṣaṇe ratā

6. And, O king, I hope Kuntī, who is serving you and is humble, having relinquished her own royal position, remains engaged in the service of her elders.

Words meanings summery:

• कच्चित् (kaccit) - I hope, is it that, perhaps, (an interrogative particle implying hope or doubt)

• कुन्ती (kuntī) - Kuntī (proper name)

• च (ca) - and, also

• राजन् (rājan) - Addressed to Yudhiṣṭhira. (O king)

• त्वाम् (tvām) - you (accusative)

• शुश्रूषुः (śuśrūṣuḥ) - desirous to serve, obedient, serving

• अनहंकृता (anahaṁkṛtā) - humble, not proud, devoid of ego

• या (yā) - who, which

• परित्यज्य (parityajya) - having abandoned, having given up, having relinquished

• राज्यम् (rājyam) - royal position/status (kingdom, sovereignty, royal power)

• स्वम् (svam) - own, one's own

• गुरुशुश्रूषणे (guruśuśrūṣaṇe) - Refers to serving Dhṛtarāṣṭra and Gāndhārī. (in the service of elders/preceptors)

• रता (ratā) - devoted, engaged in, delighting in

Words meanings and morphology

कच्चित् (kaccit) - I hope, is it that, perhaps, (an interrogative particle implying hope or doubt)

(indeclinable)

कुन्ती (kuntī) - Kuntī (proper name)

(proper noun)

Nominative, feminine, singular of kuntī

kuntī - Kuntī (mother of the Pāṇḍavas)

च (ca) - and, also

(indeclinable)

राजन् (rājan) - Addressed to Yudhiṣṭhira. (O king)

(noun)

Vocative, masculine, singular of rājan

rājan - king, ruler

Root: rāj (class 1)

Note: Addressed to Yudhiṣṭhira.

त्वाम् (tvām) - you (accusative)

(pronoun)

Accusative, singular of yuṣmad

yuṣmad - you

Note: Second person pronoun.

शुश्रूषुः (śuśrūṣuḥ) - desirous to serve, obedient, serving

(adjective)

Nominative, feminine, singular of śuśrūṣu

śuśrūṣu - desirous to hear, desirous to serve, obedient, attendant

desiderative noun/adjective

Derived from desiderative of root 'śru' (to hear)

Root: śru (class 5)

Note: Agrees with Kuntī.

अनहंकृता (anahaṁkṛtā) - humble, not proud, devoid of ego

(adjective)

Nominative, feminine, singular of anahaṃkṛta

anahaṁkṛta - not proud, humble, without ego (ahaṃkāra)

negative compound with a past participle

Compound type : nañ-tatpuruṣa (an+ahaṃkṛta)

• an – not
  indeclinable
  Negative prefix
• ahaṃkṛta – proud, conceited, having `ahaṃkāra`
  adjective
  Past Passive Participle
  Past passive participle of root 'kṛ' with `ahaṃ`
  Root: kṛ (class 8)

Note: Agrees with Kuntī.

या (yā) - who, which

(pronoun)

Nominative, feminine, singular of yad

yad - who, which, what

Note: Relative pronoun referring to Kuntī.

परित्यज्य (parityajya) - having abandoned, having given up, having relinquished

(indeclinable)

absolutive

Absolutive (gerund) of root 'tyaj' with prefixes 'pari' and 'a'

Prefixes: pari+a

Root: tyaj (class 1)

राज्यम् (rājyam) - royal position/status (kingdom, sovereignty, royal power)

(noun)

Accusative, neuter, singular of rājya

rājya - kingdom, sovereignty, royal power

From 'rājan' (king)

स्वम् (svam) - own, one's own

(pronoun)

Accusative, neuter, singular of sva

sva - own, one's own, property

Note: Adjective used as a pronoun, agreeing with `rājyam`.

गुरुशुश्रूषणे (guruśuśrūṣaṇe) - Refers to serving Dhṛtarāṣṭra and Gāndhārī. (in the service of elders/preceptors)

(noun)

Locative, neuter, singular of guruśuśrūṣaṇa

guruśuśrūṣaṇa - service of elders/preceptors

Compound type : tatpurusha (guru+śuśrūṣaṇa)

• guru – elder, preceptor, teacher
  noun (masculine)
• śuśrūṣaṇa – service, desire to serve
  noun (neuter)
  Derived from desiderative of root 'śru' (to hear)
  Root: śru (class 5)

Note: Refers to serving Dhṛtarāṣṭra and Gāndhārī.

रता (ratā) - devoted, engaged in, delighting in

(adjective)

Nominative, feminine, singular of rata

rata - devoted, engaged in, delighting in

Past Passive Participle

Past passive participle of root 'ram' (to delight, rejoice)

Root: ram (class 1)

Note: Agrees with Kuntī.