महाभारतः mahābhārataḥ - book-15, chapter-29, verse-23

सूदाः पौरोगवाश्चैव सर्वं चैव महानसम् ।
विविधं भक्ष्यभोज्यं च शकटैरुह्यतां मम ॥२३॥

23. sūdāḥ paurogavāścaiva sarvaṁ caiva mahānasam ,
vividhaṁ bhakṣyabhojyaṁ ca śakaṭairuhyatāṁ mama.

23. sūdāḥ paurogavāḥ ca eva sarvam ca eva mahānasam
vividham bhakṣyabhojyam ca śakaṭaiḥ uhyatām mama

23. sūdāḥ ca eva paurogavāḥ ca eva sarvam mahānasam
vividham bhakṣyabhojyam ca mama śakaṭaiḥ uhyatām

23. Let the cooks, chief kitchen staff, and all the kitchen's diverse chewable and consumable food be transported for me by carts.

Words meanings summery:

• सूदाः (sūdāḥ) - cooks, chefs

• पौरोगवाः (paurogavāḥ) - chief kitchen staff (chief servants, superintendents (especially of a kitchen))

• च (ca) - and, also

• एव (eva) - indeed, only, even, just

• सर्वम् (sarvam) - entire (kitchen / kitchen provisions) (all, entire)

• च (ca) - and, also

• एव (eva) - indeed, only, even, just

• महानसम् (mahānasam) - the kitchen (provisions) (kitchen, a great wagon (often for provisions))

• विविधम् (vividham) - various kinds of (various, diverse, manifold)

• भक्ष्यभोज्यम् (bhakṣyabhojyam) - chewable and consumable food (food, eatables (chewable and consumable))

• च (ca) - and, also

• शकटैः (śakaṭaiḥ) - by carts (by carts, by wagons)

• उह्यताम् (uhyatām) - let it be transported (let it be carried, let it be transported)

• मम (mama) - for me (my, for me)

Words meanings and morphology

सूदाः (sūdāḥ) - cooks, chefs

(noun)

Nominative, masculine, plural of sūda

sūda - cook, chef

पौरोगवाः (paurogavāḥ) - chief kitchen staff (chief servants, superintendents (especially of a kitchen))

(noun)

Nominative, masculine, plural of paurogava

paurogava - one who goes before, leader, chief (especially in a kitchen/household staff)

Derived from `puras` (before) + `gava` (going from gam).

Compound type : Tatpuruṣa (puras+gava)

• puras – before, in front
  indeclinable
• gava – going, a goer
  adjective (masculine)
  Nominalized adjective from root gam
  From root `gam` (to go) with suffix -a.
  Root: gam (class 1)

च (ca) - and, also

(indeclinable)

एव (eva) - indeed, only, even, just

(indeclinable)

Note: Used for emphasis.

सर्वम् (sarvam) - entire (kitchen / kitchen provisions) (all, entire)

(pronoun)

Accusative, neuter, singular of sarva

sarva - all, every, whole, entire

Note: Agrees with `mahānasam`.

च (ca) - and, also

(indeclinable)

एव (eva) - indeed, only, even, just

(indeclinable)

Note: Used for emphasis.

महानसम् (mahānasam) - the kitchen (provisions) (kitchen, a great wagon (often for provisions))

(noun)

Accusative, neuter, singular of mahānasa

mahānasa - kitchen, great wagon for provisions

Compound type : Tatpuruṣa (mahā+nasa)

• mahā – great, large
  adjective
• nasa – nose, wagon (less common)
  noun (neuter)

Note: The object of 'to be carried'.

विविधम् (vividham) - various kinds of (various, diverse, manifold)

(adjective)

Accusative, neuter, singular of vividha

vividha - various, diverse, manifold

Note: Agrees with `bhakṣyabhojyam`.

भक्ष्यभोज्यम् (bhakṣyabhojyam) - chewable and consumable food (food, eatables (chewable and consumable))

(noun)

Accusative, neuter, singular of bhakṣyabhojya

bhakṣyabhojya - eatables, food (that which is chewed and that which is swallowed)

Compound type : Dvandva (bhakṣya+bhojya)

• bhakṣya – chewable, food to be chewed
  noun (neuter)
  Gerundive/Future Passive Participle
  From root `bhakṣ` (to eat, chew).
  Root: bhakṣ (class 1)
• bhojya – consumable, food to be eaten/swallowed
  noun (neuter)
  Gerundive/Future Passive Participle
  From root `bhuj` (to eat, enjoy).
  Root: bhuj (class 7)

Note: The object of 'to be carried'.

च (ca) - and, also

(indeclinable)

शकटैः (śakaṭaiḥ) - by carts (by carts, by wagons)

(noun)

Instrumental, neuter, plural of śakaṭa

śakaṭa - cart, wagon

Note: Indicates the means of transport.

उह्यताम् (uhyatām) - let it be transported (let it be carried, let it be transported)

(verb)

3rd person , singular, passive, imperative (loṭ) of vah

present imperative passive

3rd person singular, passive voice. Root `vah` (class 1). Passive stem `uhya`.

Root: vah (class 1)

Note: The grammatical subject (e.g., 'the kitchen and its food') is implied to be carried.

मम (mama) - for me (my, for me)

(pronoun)

Genitive, singular of asmad

asmad - I, me

Note: Can also be dative, 'for my sake'.