महाभारतः mahābhārataḥ - book-15, chapter-29, verse-13

अनित्याः खलु मर्त्यानां गतयो भरतर्षभ ।
कुन्ती राजसुता यत्र वसत्यसुखिनी वने ॥१३॥

13. anityāḥ khalu martyānāṁ gatayo bharatarṣabha ,
kuntī rājasutā yatra vasatyasukhinī vane.

13. anityāḥ khalu martyānām gatayaḥ bharatarṣabha
kuntī rājasutā yatra vasati asukhinī vane

13. bharatarṣabha,
martyānām gatayaḥ khalu anityāḥ.
yatra rājasutā kuntī asukhinī vane vasati.

13. Indeed, O best of Bharatas (bharatarṣabha), the destinies of mortals are impermanent. Where Kuntī, the princess, lives unhappily in the forest.

Words meanings summery:

• अनित्याः (anityāḥ) - impermanent, transient, unstable

• खलु (khalu) - indeed, certainly, surely

• मर्त्यानाम् (martyānām) - of mortals, of human beings

• गतयः (gatayaḥ) - destinies, courses, conditions, movements

• भरतर्षभ (bharatarṣabha) - O best of Bharatas (addressed to King Yudhiṣṭhira) (O best of Bharatas)

• कुन्ती (kuntī) - Kuntī (mother of the Pāṇḍavas)

• राजसुता (rājasutā) - princess, daughter of a king

• यत्र (yatra) - where, in which place

• वसति (vasati) - dwells, lives, resides

• असुखिनी (asukhinī) - unhappy, sorrowful, miserable

• वने (vane) - in the forest

Words meanings and morphology

अनित्याः (anityāḥ) - impermanent, transient, unstable

(adjective)

Nominative, feminine, plural of anitya

anitya - not eternal, transient, impermanent, perishable

From 'a' (not) + 'nitya' (eternal, constant).

Compound type : nañ-tatpuruṣa (a+nitya)

• a – not, non
  indeclinable
  Negative prefix
• nitya – eternal, constant, always, perpetual
  adjective (masculine/feminine/neuter)

Note: Agrees with 'gatayaḥ'.

खलु (khalu) - indeed, certainly, surely

(indeclinable)

Note: Emphatic particle.

मर्त्यानाम् (martyānām) - of mortals, of human beings

(noun)

Genitive, masculine, plural of martya

martya - mortal, human, subject to death

From root 'mṛ' (to die).

Root: mṛ (class 1)

गतयः (gatayaḥ) - destinies, courses, conditions, movements

(noun)

Nominative, feminine, plural of gati

gati - going, moving, course, path, destiny, state, condition

From root 'gam' (to go).

Root: gam (class 1)

Note: Subject of the first clause.

भरतर्षभ (bharatarṣabha) - O best of Bharatas (addressed to King Yudhiṣṭhira) (O best of Bharatas)

(proper noun)

Vocative, masculine, singular of bharatarṣabha

bharatarṣabha - bull among Bharatas, best of Bharatas, chief of the Bharatas

Compound type : ṣaṣṭhī-tatpuruṣa (bharata+ṛṣabha)

• bharata – Bharata (name of an ancient king, ancestor of the Pāṇḍavas and Kauravas); a descendant of Bharata
  proper noun (masculine)
• ṛṣabha – bull; chief, best, excellent
  noun (masculine)

Note: Addressed to Yudhiṣṭhira.

कुन्ती (kuntī) - Kuntī (mother of the Pāṇḍavas)

(proper noun)

Nominative, feminine, singular of kuntī

kuntī - Kuntī (proper name, mother of Karṇa, Yudhiṣṭhira, Bhīma, Arjuna)

Note: Subject of the second clause.

राजसुता (rājasutā) - princess, daughter of a king

(noun)

Nominative, feminine, singular of rājasutā

rājasutā - king's daughter, princess

Compound type : ṣaṣṭhī-tatpuruṣa (rājan+sutā)

• rājan – king, ruler
  noun (masculine)
• sutā – daughter
  noun (feminine)
  Root: sū (class 2)

Note: Appositive to 'Kuntī'.

यत्र (yatra) - where, in which place

(indeclinable)

Note: Adverb of place.

वसति (vasati) - dwells, lives, resides

(verb)

3rd person , singular, active, present (Laṭ) of vas

Present active

3rd person singular, present indicative, parasmaipada.

Root: vas (class 1)

असुखिनी (asukhinī) - unhappy, sorrowful, miserable

(adjective)

Nominative, feminine, singular of asukhina

asukhina - unhappy, sorrowful, miserable, not enjoying happiness

From 'a' (not) + 'sukhina' (happy).

Compound type : nañ-tatpuruṣa (a+sukhina)

• a – not, non
  indeclinable
  Negative prefix
• sukhina – happy, joyful, having happiness
  adjective (masculine/feminine/neuter)

Note: Agrees with 'Kuntī'.

वने (vane) - in the forest

(noun)

Locative, neuter, singular of vana

vana - forest, wood, grove, thicket

Note: Place where Kuntī lives.