महाभारतः mahābhārataḥ - book-15, chapter-29, verse-17

अग्रपादस्थितं चेमं विद्धि राजन्वधूजनम् ।
काङ्क्षन्तं दर्शनं कुन्त्या गान्धार्याः श्वशुरस्य च ॥१७॥

17. agrapādasthitaṁ cemaṁ viddhi rājanvadhūjanam ,
kāṅkṣantaṁ darśanaṁ kuntyā gāndhāryāḥ śvaśurasya ca.

17. agrapādasthitam ca imam viddhi rājan vadhūjanam
kāṅkṣantam darśanam kuntyāḥ gāndhāryāḥ śvaśurasya ca

17. rājan imam vadhūjanam agrapādasthitam ca kāṅkṣantam
kuntyāḥ gāndhāryāḥ ca śvaśurasya darśanam viddhi

17. O king, understand that these women, standing at the forefront, desire to have an audience with Kunti, Gāndhārī, and the father-in-law (Dhṛtarāṣṭra).

Words meanings summery:

• अग्रपादस्थितम् (agrapādasthitam) - (referring to the women) standing at the forefront (standing at the forefront, situated in front)

• च (ca) - and (and, also)

• इमम् (imam) - these (women) (this, these)

• विद्धि (viddhi) - know, understand (imperative) (know, understand)

• राजन् (rājan) - O king (Yudhishthira) (O king)

• वधूजनम् (vadhūjanam) - these women, the ladies present (womenfolk, group of women, wives)

• काङ्क्षन्तम् (kāṅkṣantam) - desiring (to see) (desiring, wishing, longing)

• दर्शनम् (darśanam) - an audience, meeting (sight, seeing, vision, audience)

• कुन्त्याः (kuntyāḥ) - of Kunti

• गान्धार्याः (gāndhāryāḥ) - of Gandhari

• श्वशुरस्य (śvaśurasya) - of the father-in-law (Dhṛtarāṣṭra) (of the father-in-law)

• च (ca) - and (and, also)

Words meanings and morphology

अग्रपादस्थितम् (agrapādasthitam) - (referring to the women) standing at the forefront (standing at the forefront, situated in front)

(adjective)

Accusative, masculine, singular of agrapādasthita

agrapādasthita - standing at the front, situated on the forefront

Past Passive Participle

Formed from sthā 'to stand' with a (pp. suffix) and prefixed with agrapāda.

Compound type : tatpuruṣa (agra+pāda+sthita)

• agra – front, top, tip, chief
  noun (neuter)
• pāda – foot, quarter, part
  noun (masculine)
• sthita – standing, situated, firm
  adjective (masculine/neuter)
  Past Passive Participle
  From root sthā 'to stand'.
  Root: sthā (class 1)

Note: Modifies vadhūjanam and kāṅkṣantam.

च (ca) - and (and, also)

(indeclinable)

Note: Conjunction.

इमम् (imam) - these (women) (this, these)

(pronoun)

Accusative, masculine, singular of idam

idam - this, here

Note: Modifies vadhūjanam.

विद्धि (viddhi) - know, understand (imperative) (know, understand)

(verb)

2nd person , singular, active, imperative (loṭ) of vid

Root of the 'vid' class (Adadi, 2nd class).

Root: vid (class 2)

राजन् (rājan) - O king (Yudhishthira) (O king)

(noun)

Vocative, masculine, singular of rājan

rājan - king, ruler

n-stem noun.

Root: rāj

Note: Addressed to Yudhishthira.

वधूजनम् (vadhūjanam) - these women, the ladies present (womenfolk, group of women, wives)

(noun)

Accusative, masculine, singular of vadhūjana

vadhūjana - womenfolk, assembly of women, wives

Compound of vadhū (wife, woman) + jana (people, folk).

Compound type : tatpuruṣa (vadhū+jana)

• vadhū – wife, bride, young woman
  noun (feminine)
• jana – person, people, folk
  noun (masculine)
  Root: jan (class 4)

Note: Object of viddhi.

काङ्क्षन्तम् (kāṅkṣantam) - desiring (to see) (desiring, wishing, longing)

(adjective)

Accusative, masculine, singular of kāṅkṣat

kāṅkṣat - desiring, wishing

Present Active Participle

From root kāṅkṣ 'to desire', with present participle suffix -at.

Root: kāṅkṣ (class 1)

दर्शनम् (darśanam) - an audience, meeting (sight, seeing, vision, audience)

(noun)

Accusative, neuter, singular of darśana

darśana - seeing, looking, vision, audience, philosophy

From root dṛś 'to see', with suffix -ana.

Root: dṛś (class 1)

Note: Object of kāṅkṣantam.

कुन्त्याः (kuntyāḥ) - of Kunti

(proper noun)

Genitive, feminine, singular of kuntī

kuntī - Kunti (mother of the Pandavas)

Note: Relates to darśanam.

गान्धार्याः (gāndhāryāḥ) - of Gandhari

(proper noun)

Genitive, feminine, singular of gāndhārī

gāndhārī - Gandhari (wife of Dhritarashtra)

Note: Relates to darśanam.

श्वशुरस्य (śvaśurasya) - of the father-in-law (Dhṛtarāṣṭra) (of the father-in-law)

(noun)

Genitive, masculine, singular of śvaśura

śvaśura - father-in-law

Note: Refers to Dhṛtarāṣṭra.

च (ca) - and (and, also)

(indeclinable)

Note: Conjunction.