महाभारतः
mahābhārataḥ
-
book-15, chapter-17, verse-2
स गत्वा राजवचनादुवाचाच्युतमीश्वरम् ।
युधिष्ठिरं महातेजाः सर्वबुद्धिमतां वरः ॥२॥
युधिष्ठिरं महातेजाः सर्वबुद्धिमतां वरः ॥२॥
2. sa gatvā rājavacanāduvācācyutamīśvaram ,
yudhiṣṭhiraṁ mahātejāḥ sarvabuddhimatāṁ varaḥ.
yudhiṣṭhiraṁ mahātejāḥ sarvabuddhimatāṁ varaḥ.
2.
sa gatvā rājavacanāt uvāca acyutam īśvaram
yudhiṣṭhiram mahātejāḥ sarvabuddhimatām varaḥ
yudhiṣṭhiram mahātejāḥ sarvabuddhimatām varaḥ
2.
sa mahātejāḥ sarvabuddhimatām varaḥ rājavacanāt gatvā acyutam īśvaram yudhiṣṭhiram uvāca.
2.
Having gone by the king's command, that greatly effulgent one, the foremost among all intelligent people, spoke to the infallible (acyuta) lord Yudhiṣṭhira.
Words meanings summery:
(Scroll down for elaborated words morphology)
- स (sa) - he, that
- गत्वा (gatvā) - having gone, after going
- राजवचनात् (rājavacanāt) - from the king's command, by the king's word
- उवाच (uvāca) - spoke, said
- अच्युतम् (acyutam) - infallible (imperishable, infallible, firm)
- ईश्वरम् (īśvaram) - lord (referring to Yudhiṣṭhira as a sovereign ruler) (lord, master, ruler)
- युधिष्ठिरम् (yudhiṣṭhiram) - Yudhiṣṭhira (name)
- महातेजाः (mahātejāḥ) - greatly effulgent, highly energetic
- सर्वबुद्धिमताम् (sarvabuddhimatām) - of all intelligent ones
- वरः (varaḥ) - foremost (best, excellent, choicest, boon)
Words meanings and morphology
स (sa) - he, that
(pronoun)
Nominative, masculine, singular of tad
tad - that, he, she, it
गत्वा (gatvā) - having gone, after going
(indeclinable)
absolutive
Derived from root gam (to go) with suffix -tvā
Root: gam (class 1)
राजवचनात् (rājavacanāt) - from the king's command, by the king's word
(noun)
Ablative, neuter, singular of rājavacana
rājavacana - king's command, royal word
Compound type : tatpuruṣa (rājan+vacana)
- rājan – king, ruler
noun (masculine) - vacana – speech, word, command
noun (neuter)
Derived from root vac (to speak)
Root: vac (class 2)
उवाच (uvāca) - spoke, said
(verb)
3rd person , singular, active, past perfect (lit) of uvāca
perfect active
Perfect tense 3rd person singular active of root vac (to speak)
Root: vac (class 2)
अच्युतम् (acyutam) - infallible (imperishable, infallible, firm)
(adjective)
Accusative, masculine, singular of acyuta
acyuta - imperishable, infallible, firm, not fallen
past passive participle (negative)
Derived from root cyu (to move, fall) with suffix -ta (kṛt) and negative prefix a-
Compound type : nañ-tatpuruṣa (a+cyuta)
- a – not, un-
indeclinable - cyuta – fallen, moved
adjective (masculine)
Past Passive Participle
Derived from root cyu (to move, fall) with suffix -ta
Root: cyu (class 1)
Note: Modifies Īśvaram and Yudhiṣṭhiram.
ईश्वरम् (īśvaram) - lord (referring to Yudhiṣṭhira as a sovereign ruler) (lord, master, ruler)
(noun)
Accusative, masculine, singular of īśvara
īśvara - lord, master, ruler, controller
Derived from root īś (to rule, be master of)
Root: īś (class 2)
Note: Object of uvāca.
युधिष्ठिरम् (yudhiṣṭhiram) - Yudhiṣṭhira (name)
(proper noun)
Accusative, masculine, singular of yudhiṣṭhira
yudhiṣṭhira - Yudhiṣṭhira (name of the eldest Pāṇḍava, meaning 'firm in battle')
Compound type : aluk-tatpuruṣa (yudhi+sthira)
- yudh – battle, fight
noun (feminine) - sthira – firm, steady, stable
adjective (masculine)
Derived from root sthā (to stand)
Root: sthā (class 1)
Note: Object of uvāca.
महातेजाः (mahātejāḥ) - greatly effulgent, highly energetic
(adjective)
Nominative, masculine, singular of mahātejas
mahātejas - great splendor, great energy, greatly effulgent
Compound type : bahuvrīhi (mahā+tejas)
- mahā – great, large
adjective - tejas – splendor, energy, brilliance
noun (neuter)
Note: Modifies the implied subject (Sañjaya).
सर्वबुद्धिमताम् (sarvabuddhimatām) - of all intelligent ones
(adjective)
Genitive, masculine, plural of sarvabuddhimat
sarvabuddhimat - one possessing all intelligence, all intelligent ones
Compound type : tatpuruṣa (sarva+buddhimat)
- sarva – all, every
pronoun - buddhimat – intelligent, wise
adjective (masculine)
Derived from buddhi (intelligence) with the possessive suffix -mat.
Note: Dependent on varaḥ.
वरः (varaḥ) - foremost (best, excellent, choicest, boon)
(noun)
Nominative, masculine, singular of vara
vara - best, excellent, choicest, a boon
Derived from root vṛ (to choose, select)
Root: vṛ (class 9)
Note: Modifies the implied subject.