महाभारतः mahābhārataḥ - book-15, chapter-17, verse-13

मा तेऽन्यत्पुरुषव्याघ्र दानाद्भवतु दर्शनम् ।
अयशस्यमतोऽन्यत्स्यादधर्म्यं च महाभुज ॥१३॥

13. mā te'nyatpuruṣavyāghra dānādbhavatu darśanam ,
ayaśasyamato'nyatsyādadharmyaṁ ca mahābhuja.

13. mā te anyat puruṣavyāghra dānāt bhavatu darśanam
ayaśasyam ataḥ anyat syāt adharmyam ca mahābhuja

13. पुरुषव्याघ्र महाभुज ते दानात् अन्यत् दर्शनम्
मा भवतु अतः अन्यत् अयशस्यम् च अधर्म्यम् स्यात्

13. O tiger among men, let no purpose for you be other than giving (dāna). O mighty-armed one, anything else than this would be inglorious and unrighteous (adharma).

Words meanings summery:

• मा (mā) - not, do not (prohibitive particle)

• ते (te) - to you, for you (dative); of you, your (genitive)

• अन्यत् (anyat) - other, another, different

• पुरुषव्याघ्र (puruṣavyāghra) - O Yudhiṣṭhira, the tiger among men (O tiger among men, O best of men)

• दानात् (dānāt) - from giving, than giving, from charity

• भवतु (bhavatu) - let it be, may it be, may it happen

• दर्शनम् (darśanam) - purpose, intention, outlook (sight, view, appearance, insight, philosophy, purpose)

• अयशस्यम् (ayaśasyam) - inglorious, dishonorable, disreputable

• अतः (ataḥ) - therefore, hence, from this

• अन्यत् (anyat) - any other action or approach (other, another, different)

• स्यात् (syāt) - it may be, it would be, let it be

• अधर्म्यम् (adharmyam) - unrighteous, contrary to natural law (adharma) (unrighteous, unjust, contrary to (dharma))

• च (ca) - and, also

• महाभुज (mahābhuja) - O Yudhiṣṭhira, the mighty-armed one (O mighty-armed one)

Words meanings and morphology

मा (mā) - not, do not (prohibitive particle)

(indeclinable)

ते (te) - to you, for you (dative); of you, your (genitive)

(pronoun)

Dative, singular of yuṣmad

yuṣmad - I, we

Note: Enclitic form of the second person pronoun.

अन्यत् (anyat) - other, another, different

(pronoun)

Nominative, neuter, singular of anya

anya - other, another, different

पुरुषव्याघ्र (puruṣavyāghra) - O Yudhiṣṭhira, the tiger among men (O tiger among men, O best of men)

(noun)

Vocative, masculine, singular of puruṣavyāghra

puruṣavyāghra - tiger among men, pre-eminent man

Compound type : tatpuruṣa (puruṣa+vyāghra)

• puruṣa – man, human being, person
  noun (masculine)
• vyāghra – tiger
  noun (masculine)

Note: An epithet.

दानात् (dānāt) - from giving, than giving, from charity

(noun)

Ablative, neuter, singular of dāna

dāna - giving, gift, charity, liberality

Root: dā (class 3)

Note: Used with 'anyat' to mean 'other than'.

भवतु (bhavatu) - let it be, may it be, may it happen

(verb)

3rd person , singular, active, present (loṭ) of bhū

Present Active Imperative

Root: bhū (class 1)

Note: Imperative mood, used with 'mā' for prohibition.

दर्शनम् (darśanam) - purpose, intention, outlook (sight, view, appearance, insight, philosophy, purpose)

(noun)

Nominative, neuter, singular of darśana

darśana - seeing, looking, sight, vision, appearance, view, opinion, doctrine, purpose

Action Noun

Action noun from √dṛś (to see).

Root: dṛś (class 1)

Note: Subject of 'bhavatu'.

अयशस्यम् (ayaśasyam) - inglorious, dishonorable, disreputable

(adjective)

Nominative, neuter, singular of ayaśasya

ayaśasya - inglorious, dishonorable, disreputable

Negative prefix a- + yaśasya (leading to fame).

Compound type : nañ-tatpuruṣa (a+yaśasya)

• a – not, non-
  indeclinable
  Negative prefix.
• yaśasya – leading to fame, glorious, famous
  adjective
  Derived from yaśas (fame).

Note: Predicate adjective for 'anyat'.

अतः (ataḥ) - therefore, hence, from this

(indeclinable)

अन्यत् (anyat) - any other action or approach (other, another, different)

(pronoun)

Nominative, neuter, singular of anya

anya - other, another, different

Note: Subject of 'syāt'. Refers to any action other than giving.

स्यात् (syāt) - it may be, it would be, let it be

(verb)

3rd person , singular, active, present (liṅ) of as

Present Active Optative

Root: as (class 2)

Note: Optative mood, expressing possibility or wish.

अधर्म्यम् (adharmyam) - unrighteous, contrary to natural law (adharma) (unrighteous, unjust, contrary to (dharma))

(adjective)

Nominative, neuter, singular of adharmya

adharmya - unrighteous, unjust, impious, contrary to (dharma)

Negative prefix a- + dharmya (righteous).

Compound type : nañ-tatpuruṣa (a+dharmya)

• a – not, non-
  indeclinable
  Negative prefix.
• dharmya – righteous, lawful, according to (dharma)
  adjective
  Derived from dharma.

Note: Predicate adjective for 'anyat'.

च (ca) - and, also

(indeclinable)

महाभुज (mahābhuja) - O Yudhiṣṭhira, the mighty-armed one (O mighty-armed one)

(adjective)

Vocative, masculine, singular of mahābhuja

mahābhuja - having mighty arms, mighty-armed

Compound type : bahuvrīhi (mahā+bhuja)

• mahā – great, mighty
  adjective
• bhuja – arm, hand
  noun (masculine)

Note: Used here as an epithet.