महाभारतः mahābhārataḥ - book-14, chapter-94, verse-28

अपि संचयबुद्धिर्हि लोभमोहवशंगतः ।
उद्वेजयति भूतानि हिंसया पापचेतनः ॥२८॥

28. api saṁcayabuddhirhi lobhamohavaśaṁgataḥ ,
udvejayati bhūtāni hiṁsayā pāpacetanaḥ.

28. api saṃcayabuddhiḥ hi lobhamohavaśaṅgataḥ
udvejayati bhūtāni hiṃsayā pāpacetanaḥ

28. api saṃcayabuddhiḥ hi lobhamohavaśaṅgataḥ
pāpacetanaḥ hiṃsayā bhūtāni udvejayati

28. Indeed, a wicked-minded person, whose intellect is focused on accumulation and who is overcome by greed and delusion, torments living beings through violence.

Words meanings summery:

• अपि (api) - indeed (even, indeed, also)

• संचयबुद्धिः (saṁcayabuddhiḥ) - one with a mind set on accumulation, intent on hoarding

• हि (hi) - indeed, surely, for

• लोभमोहवशङ्गतः (lobhamohavaśaṅgataḥ) - fallen under the sway of greed and delusion, overcome by greed and delusion

• उद्वेजयति (udvejayati) - causes distress, torments, frightens

• भूतानि (bhūtāni) - living beings (beings, creatures, elements)

• हिंसया (hiṁsayā) - by violence, by injury, through harming

• पापचेतनः (pāpacetanaḥ) - of wicked consciousness, evil-minded, sinful

Words meanings and morphology

अपि (api) - indeed (even, indeed, also)

(indeclinable)

संचयबुद्धिः (saṁcayabuddhiḥ) - one with a mind set on accumulation, intent on hoarding

(adjective)

Nominative, masculine, singular of saṃcayabuddhi

saṁcayabuddhi - mind for accumulation, intent on hoarding

Compound type : bahuvrihi (saṃcaya+buddhi)

• saṃcaya – accumulation, collection, heap
  noun (masculine)
  From saṃ-√ci (to collect)
  Prefix: sam
  Root: ci (class 5)
• buddhi – intellect, understanding, mind, perception
  noun (feminine)
  From √budh (to know)
  Root: budh (class 1)

Note: Refers to a person possessing such a mind.

हि (hi) - indeed, surely, for

(indeclinable)

Note: Emphasizes the statement.

लोभमोहवशङ्गतः (lobhamohavaśaṅgataḥ) - fallen under the sway of greed and delusion, overcome by greed and delusion

(adjective)

Nominative, masculine, singular of lobhamohavaśaṅgata

lobhamohavaśaṅgata - fallen under the sway of greed and delusion

Compound type : tatpurusha (lobha+moha+vaśaṅgata)

• lobha – greed, avarice
  noun (masculine)
• moha – delusion, infatuation, bewilderment
  noun (masculine)
  From √muh (to be deluded)
  Root: muh (class 4)
• vaśaṅgata – gone under the power, come under the sway
  adjective (masculine)
  Past Passive Participle
  Compound of vaśa (sway, power) and gata (gone)
  Root: gam (class 1)

Note: Refers to the person.

उद्वेजयति (udvejayati) - causes distress, torments, frightens

(verb)

3rd person , singular, active, present indicative (laṭ) of udvej

causative

Causative of ud-√vij (to tremble, be agitated)

Prefix: ud

Root: vij (class 6)

भूतानि (bhūtāni) - living beings (beings, creatures, elements)

(noun)

Accusative, neuter, plural of bhūta

bhūta - being, creature, element, ghost, what has been

Past Passive Participle

From √bhū (to be, exist)

Root: bhū (class 1)

हिंसया (hiṁsayā) - by violence, by injury, through harming

(noun)

Instrumental, feminine, singular of hiṃsā

hiṁsā - violence, injury, harm

From √hiṃs (to injure)

Root: hiṃs (class 1)

पापचेतनः (pāpacetanaḥ) - of wicked consciousness, evil-minded, sinful

(adjective)

Nominative, masculine, singular of pāpacetana

pāpacetana - evil-minded, wicked in thought

Compound type : bahuvrihi (pāpa+cetana)

• pāpa – sin, evil, wicked
  noun (neuter)
• cetana – consciousness, intellect, mind, sentient
  noun (masculine)
  From √cit (to perceive, know)
  Root: cit (class 1)

Note: Refers to the person performing the action.