महाभारतः mahābhārataḥ - book-14, chapter-94, verse-23

अन्यायोपगतं द्रव्यमतीतं यो ह्यपण्डितः ।
धर्माभिकाङ्क्षी यजते न धर्मफलमश्नुते ॥२३॥

23. anyāyopagataṁ dravyamatītaṁ yo hyapaṇḍitaḥ ,
dharmābhikāṅkṣī yajate na dharmaphalamaśnute.

23. anyāyopagatam dravyam atītam yaḥ hi apaṇḍitaḥ
dharmābhikāṅkṣī yajate na dharma phalam aśnute

23. yaḥ hi apaṇḍitaḥ dharmābhikāṅkṣī anyāyopagatam
dravyam atītam yajate na dharma phalam aśnute

23. He who, indeed, being foolish and desiring (natural law) `dharma`, performs a `Vedic ritual` (yajña) with wealth unjustly acquired (in the past), does not obtain the fruit of `dharma`.

Words meanings summery:

• अन्यायोपगतम् (anyāyopagatam) - wealth obtained through immoral or illicit means (obtained through injustice, acquired by wrong means)

• द्रव्यम् (dravyam) - wealth or property used for ritual (wealth, property, substance, thing)

• अतीतम् (atītam) - (wealth) acquired in the past, or already tainted (past, gone, elapsed, transgressed)

• यः (yaḥ) - he who (who, which, that)

• हि (hi) - indeed (indeed, surely, for, because)

• अपण्डितः (apaṇḍitaḥ) - foolish (person) (foolish, unwise, ignorant)

• धर्माभिकाङ्क्षी (dharmābhikāṅkṣī) - desiring (natural law) `dharma` (desiring `dharma` (natural law/righteousness))

• यजते (yajate) - performs a `Vedic ritual` (performs a `Vedic ritual`, worships, sacrifices)

• न (na) - not (not, no, nor)

• धर्म (dharma) - of (natural law) `dharma` (natural law, righteousness, duty, constitution)

• फलम् (phalam) - fruit, result (fruit, result, consequence, reward)

• अश्नुते (aśnute) - attains, achieves (attains, reaches, enjoys, eats)

Words meanings and morphology

अन्यायोपगतम् (anyāyopagatam) - wealth obtained through immoral or illicit means (obtained through injustice, acquired by wrong means)

(adjective)

Accusative, neuter, singular of anyāyopagata

anyāyopagata - obtained by injustice, acquired wrongfully

compound of `anyāya` and `upagata` (past passive participle of `upa-gam`)

Compound type : tatpuruṣa (anyāya+upagata)

• anyāya – injustice, wrong, impropriety
  noun (masculine)
• upagata – obtained, approached, reached, undergone
  adjective (masculine)
  Past Passive Participle
  derived from root `gam` with prefix `upa`
  Prefix: upa
  Root: gam (class 1)

Note: Qualifies `dravyam`.

द्रव्यम् (dravyam) - wealth or property used for ritual (wealth, property, substance, thing)

(noun)

Accusative, neuter, singular of dravya

dravya - wealth, property, substance, thing, object, material

from `dru` (to run) + `ya` suffix; also means 'fluid'

Root: dru (class 1)

Note: Object of `yajate`.

अतीतम् (atītam) - (wealth) acquired in the past, or already tainted (past, gone, elapsed, transgressed)

(adjective)

Accusative, neuter, singular of atīta

atīta - passed over, gone by, past, deceased, elapsed, transgressed

Past Passive Participle

from `ati-i` (to go beyond)

Prefix: ati

Root: i (class 2)

Note: Qualifies `dravyam`.

यः (yaḥ) - he who (who, which, that)

(pronoun)

Nominative, masculine, singular of yad

yad - who, which, that

relative pronoun

Note: Refers to the subject performing the action.

हि (hi) - indeed (indeed, surely, for, because)

(indeclinable)

particle

अपण्डितः (apaṇḍitaḥ) - foolish (person) (foolish, unwise, ignorant)

(adjective)

Nominative, masculine, singular of apaṇḍita

apaṇḍita - ignorant, foolish, unlearned, unwise

nañ-tatpuruṣa compound of `a` (not) and `paṇḍita` (learned, wise)

Compound type : nañ-tatpuruṣa (a+paṇḍita)

• a – not, un-
  indeclinable
  negative prefix
• paṇḍita – learned, wise, scholar
  adjective (masculine)

Note: Qualifies `yaḥ`.

धर्माभिकाङ्क्षी (dharmābhikāṅkṣī) - desiring (natural law) `dharma` (desiring `dharma` (natural law/righteousness))

(adjective)

Nominative, masculine, singular of dharmābhikāṅkṣin

dharmābhikāṅkṣin - desiring `dharma`, wishing for righteousness

compound of `dharma` and `abhikāṅkṣin` (desiring)

Compound type : tatpuruṣa (dharma+abhikāṅkṣin)

• dharma – natural law, righteousness, duty, constitution
  noun (masculine)
  Root: dhṛ (class 1)
• abhikāṅkṣin – desiring, longing for, wishing
  adjective (masculine)
  Agent Noun/Adjective
  from `abhi-kāṅkṣ` (to desire)
  Prefix: abhi
  Root: kāṅkṣ (class 1)

Note: Qualifies `yaḥ`.

यजते (yajate) - performs a `Vedic ritual` (performs a `Vedic ritual`, worships, sacrifices)

(verb)

3rd person , singular, middle, present (laṭ) of yaj

present tense

middle voice, 3rd person singular

Root: yaj (class 1)

न (na) - not (not, no, nor)

(indeclinable)

negative particle

धर्म (dharma) - of (natural law) `dharma` (natural law, righteousness, duty, constitution)

(noun)

Genitive, masculine, singular of dharma

dharma - natural law, righteousness, duty, virtue, custom, religion, intrinsic nature

from root `dhṛ` (to sustain, uphold)

Root: dhṛ (class 1)

Note: Part of a tatpuruṣa compound `dharma phalam`.

फलम् (phalam) - fruit, result (fruit, result, consequence, reward)

(noun)

Accusative, neuter, singular of phala

phala - fruit, result, consequence, reward, advantage

Note: Object of `aśnute`. `dharma phalam` is a `ṣaṣṭhī-tatpuruṣa` compound.

अश्नुते (aśnute) - attains, achieves (attains, reaches, enjoys, eats)

(verb)

3rd person , singular, middle, present (laṭ) of aś

present tense

middle voice, 3rd person singular

Root: aś (class 5)