महाभारतः mahābhārataḥ - book-14, chapter-94, verse-16

यज बीजैः सहस्राक्ष त्रिवर्षपरमोषितैः ।
एष धर्मो महाञ्शक्र चिन्त्यमानोऽधिगम्यते ॥१६॥

16. yaja bījaiḥ sahasrākṣa trivarṣaparamoṣitaiḥ ,
eṣa dharmo mahāñśakra cintyamāno'dhigamyate.

16. yaja bījaiḥ sahasrākṣa trivarṣaparamoṣitaiḥ
eṣa dharmaḥ mahān śakra cintyamānaḥ adhigamyate

16. sahasrākṣa trivarṣaparamoṣitaiḥ bījaiḥ yaja.
śakra eṣa mahān dharmaḥ cintyamānaḥ adhigamyate.

16. O thousand-eyed lord, perform the ritual with seeds preserved for a maximum of three years. This great natural law (dharma), O mighty one, is understood when contemplated.

Words meanings summery:

• यज (yaja) - perform Vedic ritual, worship, sacrifice

• बीजैः (bījaiḥ) - with seeds

• सहस्राक्ष (sahasrākṣa) - O Indra (O thousand-eyed one)

• त्रिवर्षपरमोषितैः (trivarṣaparamoṣitaiḥ) - with those preserved for a maximum of three years

• एष (eṣa) - this, this one

• धर्मः (dharmaḥ) - natural law, constitution, duty, righteousness

• महान् (mahān) - great, mighty, large

• शक्र (śakra) - O Indra (O mighty one, O capable one)

• चिन्त्यमानः (cintyamānaḥ) - being thought of, being contemplated, being considered

• अधिगम्यते (adhigamyate) - is attained, is understood, is reached

Words meanings and morphology

यज (yaja) - perform Vedic ritual, worship, sacrifice

(verb)

2nd person , singular, active, imperative (loṭ) of yaj

Imperative

2nd person singular imperative active.

Root: yaj (class 1)

बीजैः (bījaiḥ) - with seeds

(noun)

Instrumental, neuter, plural of bīja

bīja - seed, origin, germ, element

सहस्राक्ष (sahasrākṣa) - O Indra (O thousand-eyed one)

(proper noun)

Vocative, masculine, singular of sahasrākṣa

sahasrākṣa - thousand-eyed, an epithet of Indra or Viṣṇu

Compound noun, Bahuvrīhi (one who has a thousand eyes).

Compound type : Bahuvrīhi (sahasra+akṣa)

• sahasra – thousand
  numeral (neuter)
• akṣa – eye
  noun (neuter)

त्रिवर्षपरमोषितैः (trivarṣaparamoṣitaiḥ) - with those preserved for a maximum of three years

(adjective)

Instrumental, neuter, plural of trivarṣaparamoṣita

trivarṣaparamoṣita - preserved/kept for a maximum period of three years

Tatpurusha compound. tri-varṣa-parama-uṣita. 'three-year-maximum-preserved'.

Compound type : Tatpurusha (tri+varṣa+parama+uṣita)

• tri – three
  numeral
• varṣa – year
  noun (neuter)
• parama – highest, utmost, maximum
  adjective (masculine)
• uṣita – resided, dwelt, kept, preserved
  adjective (neuter)
  Past Passive Participle
  From root vas (to dwell, stay).
  Root: vas (class 1)

Note: Agrees with bījaiḥ.

एष (eṣa) - this, this one

(pronoun)

Nominative, masculine, singular of etad

etad - this, this one (demonstrative pronoun)

Note: Agrees with dharmaḥ.

धर्मः (dharmaḥ) - natural law, constitution, duty, righteousness

(noun)

Nominative, masculine, singular of dharma

dharma - natural law, intrinsic nature, constitution, duty, righteousness, virtue, custom

From root dhṛ (to uphold, support).

Root: dhṛ (class 1)

महान् (mahān) - great, mighty, large

(adjective)

Nominative, masculine, singular of mahat

mahat - great, large, mighty, important

Nominative singular masculine of mahat.

शक्र (śakra) - O Indra (O mighty one, O capable one)

(proper noun)

Vocative, masculine, singular of śakra

śakra - mighty, powerful, capable; an epithet of Indra

From root śak (to be able).

Root: śak (class 5)

Note: Addressed to Indra.

चिन्त्यमानः (cintyamānaḥ) - being thought of, being contemplated, being considered

(adjective)

Nominative, masculine, singular of cintyamāna

cintyamāna - being thought of, being contemplated, being considered

Present Passive Participle

From root cint (to think) in the passive voice, with śānac suffix.

Root: cit (class 10)

Note: Functions as an adjective qualifying dharmaḥ.

अधिगम्यते (adhigamyate) - is attained, is understood, is reached

(verb)

3rd person , singular, passive, present (laṭ) of adhigam

Present

3rd person singular present passive.

Prefix: adhi

Root: gam (class 1)