महाभारतः mahābhārataḥ - book-14, chapter-94, verse-25

पापेन कर्मणा विप्रो धनं लब्ध्वा निरङ्कुशः ।
रागमोहान्वितः सोऽन्ते कलुषां गतिमाप्नुते ॥२५॥

25. pāpena karmaṇā vipro dhanaṁ labdhvā niraṅkuśaḥ ,
rāgamohānvitaḥ so'nte kaluṣāṁ gatimāpnute.

25. pāpena karmaṇā vipraḥ dhanam labdhvā niraṅkuśaḥ
rāgamohānvitaḥ saḥ ante kaluṣām gatim āpnute

25. vipraḥ pāpena karmaṇā dhanam labdhvā niraṅkuśaḥ
rāgamohānvitaḥ saḥ ante kaluṣām gatim āpnute

25. A Brahmin, having obtained wealth through sinful actions, becomes unrestrained; filled with emotional attachment (rāga) and delusion (moha), he ultimately attains an impure destiny.

Words meanings summery:

• पापेन (pāpena) - by sinful actions (by sin, by evil, by sinful means)

• कर्मणा (karmaṇā) - by actions (by action, by deed)

• विप्रः (vipraḥ) - a Brahmin (Brahmin, inspired, wise)

• धनम् (dhanam) - wealth (wealth, property, money)

• लब्ध्वा (labdhvā) - having obtained (having obtained, having found)

• निरङ्कुशः (niraṅkuśaḥ) - unrestrained (unrestrained, unchecked, uncontrolled)

• रागमोहान्वितः (rāgamohānvitaḥ) - filled with emotional attachment (rāga) and delusion (moha) (endowed with `rāga` (attachment) and `moha` (delusion))

• सः (saḥ) - he (the Brahmin) (he, that)

• अन्ते (ante) - ultimately, in the end (in the end, finally, at last)

• कलुषाम् (kaluṣām) - impure, defiled (defiled, impure, turbid, stained)

• गतिम् (gatim) - destiny, state (path, course, motion, destiny, state, condition)

• आप्नुते (āpnute) - attains, reaches (attains, reaches, obtains)

Words meanings and morphology

पापेन (pāpena) - by sinful actions (by sin, by evil, by sinful means)

(noun)

Instrumental, neuter, singular of pāpa

pāpa - sin, evil, wicked, vice

कर्मणा (karmaṇā) - by actions (by action, by deed)

(noun)

Instrumental, neuter, singular of karman

karman - action, deed, work, ritual, fate

from root `kṛ` (to do, make) + `man` suffix

Root: kṛ (class 8)

विप्रः (vipraḥ) - a Brahmin (Brahmin, inspired, wise)

(noun)

Nominative, masculine, singular of vipra

vipra - Brahmin, inspired, wise, scholar

from `vip` (to tremble, inspire)

Root: vip (class 1)

धनम् (dhanam) - wealth (wealth, property, money)

(noun)

Accusative, neuter, singular of dhana

dhana - wealth, property, money, riches

from root `dhā` (to place, hold)

Root: dhā (class 3)

लब्ध्वा (labdhvā) - having obtained (having obtained, having found)

(indeclinable)

Absolutive (Gerund)

formed from root `labh` (to obtain)

Root: labh (class 1)

Note: Indicates a prior action by the subject.

निरङ्कुशः (niraṅkuśaḥ) - unrestrained (unrestrained, unchecked, uncontrolled)

(adjective)

Nominative, masculine, singular of niraṅkuśa

niraṅkuśa - unrestrained, unchecked, uncontrolled, independent

compound of `nir` (without) + `aṅkuśa` (goad, control)

Compound type : nañ-tatpuruṣa (nis+aṅkuśa)

• nis – without, out, free from
  indeclinable
  prefix
• aṅkuśa – goad, hook, control, restraint
  noun (masculine)

Note: Qualifies `vipraḥ`.

रागमोहान्वितः (rāgamohānvitaḥ) - filled with emotional attachment (rāga) and delusion (moha) (endowed with `rāga` (attachment) and `moha` (delusion))

(adjective)

Nominative, masculine, singular of rāgamohānvita

rāgamohānvita - endowed with attachment and delusion, overcome by passion and bewilderment

compound of `rāga`, `moha`, and `anvita` (joined, accompanied by)

Compound type : dvandva-tatpuruṣa (rāga+moha+anvita)

• rāga – color, passion, attachment, emotional longing
  noun (masculine)
  from `rañj` (to color)
  Root: rañj (class 1)
• moha – delusion, infatuation, bewilderment, ignorance
  noun (masculine)
  from `muh` (to be bewildered)
  Root: muh (class 4)
• anvita – accompanied by, connected with, endowed with
  adjective (masculine)
  Past Passive Participle
  from `anu-i` (to go after)
  Prefix: anu
  Root: i (class 2)

Note: Qualifies `vipraḥ`.

सः (saḥ) - he (the Brahmin) (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

demonstrative pronoun

अन्ते (ante) - ultimately, in the end (in the end, finally, at last)

(noun)

Locative, masculine, singular of anta

anta - end, limit, conclusion, death, vicinity

locative singular of `anta`

Root: at (class 1)

कलुषाम् (kaluṣām) - impure, defiled (defiled, impure, turbid, stained)

(adjective)

Accusative, feminine, singular of kaluṣa

kaluṣa - impure, defiled, turbid, stained, dirty, sinful

Root: kal (class 1)

गतिम् (gatim) - destiny, state (path, course, motion, destiny, state, condition)

(noun)

Accusative, feminine, singular of gati

gati - going, motion, path, course, destiny, state, condition, means

from root `gam` (to go) + `ti` suffix

Root: gam (class 1)

आप्नुते (āpnute) - attains, reaches (attains, reaches, obtains)

(verb)

3rd person , singular, middle, present (laṭ) of āp

present tense

middle voice, 3rd person singular, from root `āp`

Root: āp (class 5)

Note: The root `āp` belongs to `svādi` class (5).