महाभारतः mahābhārataḥ - book-14, chapter-94, verse-19

ते तु खिन्ना विवादेन ऋषयस्तत्त्वदर्शिनः ।
ततः संधाय शक्रेण पप्रच्छुर्नृपतिं वसुम् ॥१९॥

19. te tu khinnā vivādena ṛṣayastattvadarśinaḥ ,
tataḥ saṁdhāya śakreṇa papracchurnṛpatiṁ vasum.

19. te tu khinnāḥ vivādena ṛṣayaḥ tattvadarśinaḥ
tataḥ saṃdhāya śakreṇa papracchuḥ nṛpatim vasum

19. Those sages, who perceived the truth (tattva), were distressed by the dispute. Thereupon, having formed an alliance with Indra, they questioned King Vasu.

Words meanings summery:

• ते (te) - they

• तु (tu) - indeed, but, however

• खिन्नाः (khinnāḥ) - distressed, wearied, dejected

• विवादेन (vivādena) - by the dispute, by the argument, by the quarrel

• ऋषयः (ṛṣayaḥ) - sages, seers, inspired poets

• तत्त्वदर्शिनः (tattvadarśinaḥ) - seers of truth, perceivers of reality

• ततः (tataḥ) - then, thereupon, from that

• संधाय (saṁdhāya) - having formed an alliance (having made an agreement, having reconciled, having united)

• शक्रेण (śakreṇa) - with Indra (by Indra)

• पप्रच्छुः (papracchuḥ) - they asked, they questioned

• नृपतिम् (nṛpatim) - the king, the lord of men

• वसुम् (vasum) - Vasu (name)

Words meanings and morphology

ते (te) - they

(pronoun)

Nominative, masculine, plural of tad

tad - that, he, she, it

तु (tu) - indeed, but, however

(indeclinable)

खिन्नाः (khinnāḥ) - distressed, wearied, dejected

(adjective)

Nominative, masculine, plural of khinna

khinna - distressed, weary, sad

Past Passive Participle

Derived from root \u221Akhid with suffix -ta

Root: khid (class 7)

विवादेन (vivādena) - by the dispute, by the argument, by the quarrel

(noun)

Instrumental, masculine, singular of vivāda

vivāda - dispute, argument, controversy

Derived from vi-vad (to speak, dispute)

Prefix: vi

Root: vad (class 1)

ऋषयः (ṛṣayaḥ) - sages, seers, inspired poets

(noun)

Nominative, masculine, plural of ṛṣi

ṛṣi - sage, seer, inspired poet

तत्त्वदर्शिनः (tattvadarśinaḥ) - seers of truth, perceivers of reality

(adjective)

Nominative, masculine, plural of tattvadarśin

tattvadarśin - one who perceives truth/reality

Compound type : tatpuruṣa (tattva+darśin)

• tattva – truth, reality, principle, essence
  noun (neuter)
• darśin – seeing, showing, one who sees
  adjective
  Derived from root \u221Adṛś (to see)
  Root: dṛś (class 1)

ततः (tataḥ) - then, thereupon, from that

(indeclinable)

संधाय (saṁdhāya) - having formed an alliance (having made an agreement, having reconciled, having united)

(indeclinable)

absolutive (gerund)

Derived from root \u221Adhā with prefix sam

Prefix: sam

Root: dhā (class 3)

शक्रेण (śakreṇa) - with Indra (by Indra)

(proper noun)

Instrumental, masculine, singular of śakra

śakra - Indra (name of the god)

पप्रच्छुः (papracchuḥ) - they asked, they questioned

(verb)

3rd person , plural, active, past perfect (lit) of \u221Aprach

Perfect

3rd person plural, active voice, Parasmaipada

Root: prach (class 6)

नृपतिम् (nṛpatim) - the king, the lord of men

(noun)

Accusative, masculine, singular of nṛpati

nṛpati - king, lord of men

Compound type : tatpuruṣa (nṛ+pati)

• nṛ – man, human being
  noun (masculine)
• pati – lord, master, husband
  noun (masculine)

वसुम् (vasum) - Vasu (name)

(proper noun)

Accusative, masculine, singular of vasu

vasu - Vasu (name of a king or deity), wealth, excellent