महाभारतः mahābhārataḥ - book-14, chapter-94, verse-2

तस्माद्यज्ञफलैस्तुल्यं न किंचिदिह विद्यते ।
इति मे वर्तते बुद्धिस्तथा चैतदसंशयम् ॥२॥

2. tasmādyajñaphalaistulyaṁ na kiṁcidiha vidyate ,
iti me vartate buddhistathā caitadasaṁśayam.

2. tasmāt yajñaphalaiḥ tulyam na kiñcit iha vidyate
iti me vartate buddhiḥ tathā ca etat asaṃśayam

2. tasmāt iha yajñaphalaiḥ tulyam kiñcit na vidyate
iti me buddhiḥ vartate tathā ca etat asaṃśayam

2. Therefore, nothing in this world is comparable to the results of a Vedic ritual (yajña). This is my firm conviction, and it is undoubtedly true.

Words meanings summery:

• तस्मात् (tasmāt) - therefore, from that, hence

• यज्ञफलैः (yajñaphalaiḥ) - to the results of a Vedic ritual (yajña) (by the fruits/results of the Vedic ritual)

• तुल्यम् (tulyam) - equal, similar, comparable

• न (na) - not, no

• किञ्चित् (kiñcit) - nothing (when preceded by 'na') (anything, something, a little)

• इह (iha) - here, in this world, at this time

• विद्यते (vidyate) - exists, is found, is present

• इति (iti) - thus, so, in this manner (marks end of thought)

• मे (me) - my (my, to me, by me)

• वर्तते (vartate) - exists, is, happens, occurs

• बुद्धिः (buddhiḥ) - firm conviction (intellect, understanding, perception, conviction)

• तथा (tathā) - thus, so, in that manner

• च (ca) - and, also, moreover

• एतत् (etat) - this

• असंशयम् (asaṁśayam) - undoubtedly true (without doubt, undoubtedly)

Words meanings and morphology

तस्मात् (tasmāt) - therefore, from that, hence

(indeclinable)

Note: ablative used adverbially

यज्ञफलैः (yajñaphalaiḥ) - to the results of a Vedic ritual (yajña) (by the fruits/results of the Vedic ritual)

(noun)

Instrumental, neuter, plural of yajñaphala

yajñaphala - fruit/result of a Vedic ritual

Tatpuruṣa compound: yajña (ritual) + phala (fruit)

Compound type : tatpuruṣa (yajña+phala)

• yajña – Vedic ritual, sacrifice, worship
  noun (masculine)
  From yaj + na
  Root: yaj (class 1)
• phala – fruit, result, consequence
  noun (neuter)

तुल्यम् (tulyam) - equal, similar, comparable

(adjective)

Nominative, neuter, singular of tulya

tulya - equal, similar, comparable

From tulā + yat

Root: tul (class 1)

न (na) - not, no

(indeclinable)

किञ्चित् (kiñcit) - nothing (when preceded by 'na') (anything, something, a little)

(pronoun)

Nominative, neuter, singular of kiñcid

kiñcid - something, anything, a little

From kim + cit

इह (iha) - here, in this world, at this time

(indeclinable)

विद्यते (vidyate) - exists, is found, is present

(verb)

3rd person , singular, middle, present (lat) of vid

Present tense, ātmanepada

Present 3rd person singular middle

Root: vid (class 4)

इति (iti) - thus, so, in this manner (marks end of thought)

(indeclinable)

मे (me) - my (my, to me, by me)

(pronoun)

singular of mad

mad - I (1st person pronoun)

वर्तते (vartate) - exists, is, happens, occurs

(verb)

3rd person , singular, middle, present (lat) of vṛt

Present tense, ātmanepada

Present 3rd person singular middle

Root: vṛt (class 1)

बुद्धिः (buddhiḥ) - firm conviction (intellect, understanding, perception, conviction)

(noun)

Nominative, feminine, singular of buddhi

buddhi - intellect, understanding, perception

From budh + ktin

Root: budh (class 1)

तथा (tathā) - thus, so, in that manner

(indeclinable)

च (ca) - and, also, moreover

(indeclinable)

एतत् (etat) - this

(pronoun)

Nominative, neuter, singular of etad

etad - this (demonstrative pronoun)

असंशयम् (asaṁśayam) - undoubtedly true (without doubt, undoubtedly)

(adjective)

Nominative, neuter, singular of asaṃśaya

asaṁśaya - without doubt, certainty

Nañ-tatpuruṣa compound: a (not) + saṃśaya (doubt)

Compound type : nañ-tatpuruṣa (a+saṃśaya)

• a – not, non-
  indeclinable
• saṃśaya – doubt, uncertainty
  noun (masculine)
  From sam-śī + ac
  Prefix: sam
  Root: śī (class 2)

Note: Used adverbially