महाभारतः mahābhārataḥ - book-14, chapter-71, verse-8

स संभारान्समाहृत्य नृपो धर्मात्मजस्तदा ।
न्यवेदयदमेयात्मा कृष्णद्वैपायनाय वै ॥८॥

8. sa saṁbhārānsamāhṛtya nṛpo dharmātmajastadā ,
nyavedayadameyātmā kṛṣṇadvaipāyanāya vai.

8. saḥ sambhārān samāhṛtya nṛpaḥ dharmātmajaḥ
tadā nyavedayat ameyātmā kṛṣṇadvaipāyanāya vai

8. Then, that king, the son of (dharma), of immeasurable spirit (ātman), having collected all the preparations, indeed presented them to Kṛṣṇadvaipāyana (Vyāsa).

Words meanings summery:

• सः (saḥ) - he, that

• सम्भारान् (sambhārān) - preparations, materials, provisions

• समाहृत्य (samāhṛtya) - having collected, having brought together

• नृपः (nṛpaḥ) - king, ruler

• धर्मात्मजः (dharmātmajaḥ) - Yudhiṣṭhira (son of (dharma), son of righteousness)

• तदा (tadā) - then, at that time

• न्यवेदयत् (nyavedayat) - reported, offered, presented, announced

• अमेयात्मा (ameyātmā) - of immeasurable spirit, whose (ātman) is immeasurable

• कृष्णद्वैपायनाय (kṛṣṇadvaipāyanāya) - to Vyāsa (to Kṛṣṇadvaipāyana)

• वै (vai) - indeed, certainly

Words meanings and morphology

सः (saḥ) - he, that

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

सम्भारान् (sambhārān) - preparations, materials, provisions

(noun)

Accusative, masculine, plural of sambhāra

sambhāra - collection, provisions, materials, preparations

Prefix: sam

Root: bhṛ (class 3)

समाहृत्य (samāhṛtya) - having collected, having brought together

(indeclinable)

absolutive

Formed from root hṛ with prefixes sam and ā.

Prefixes: sam+ā

Root: hṛ (class 1)

नृपः (nṛpaḥ) - king, ruler

(noun)

Nominative, masculine, singular of nṛpa

nṛpa - king, ruler, protector of men

धर्मात्मजः (dharmātmajaḥ) - Yudhiṣṭhira (son of (dharma), son of righteousness)

(noun)

Nominative, masculine, singular of dharmātmaja

dharmātmaja - son of (dharma)

Compound type : tatpuruṣa (dharma+ātmaja)

• dharma – (dharma), natural law, intrinsic nature, righteousness, duty
  noun (masculine)
  Root: dhṛ (class 1)
• ātmaja – son, born from oneself
  noun (masculine)
  Root: jan (class 4)

तदा (tadā) - then, at that time

(indeclinable)

न्यवेदयत् (nyavedayat) - reported, offered, presented, announced

(verb)

3rd person , singular, active, imperfect (laṅ) of nivedaya

Causative of root vid, with prefixes ni and ā.

Prefixes: ni+ā

Root: vid (class 4)

अमेयात्मा (ameyātmā) - of immeasurable spirit, whose (ātman) is immeasurable

(adjective)

Nominative, masculine, singular of ameyātman

ameyātman - whose (ātman) is immeasurable, of boundless spirit

Compound type : bahuvrīhi (ameya+ātman)

• ameya – immeasurable, boundless, unfathomable
  adjective (masculine)
  Prefix: a
  Root: mā (class 2)
• ātman – (ātman), self, soul, spirit, essence
  noun (masculine)
  Root: an (class 2)

कृष्णद्वैपायनाय (kṛṣṇadvaipāyanāya) - to Vyāsa (to Kṛṣṇadvaipāyana)

(proper noun)

Dative, masculine, singular of kṛṣṇadvaipāyana

kṛṣṇadvaipāyana - name of Vyāsa (literally 'dark island-born')

वै (vai) - indeed, certainly

(indeclinable)

Previous Verse Next Verse