महाभारतः mahābhārataḥ - book-14, chapter-71, verse-25

एवमुक्त्वा स धर्मात्मा भ्रातरं सव्यसाचिनम् ।
भीमं च नकुलं चैव पुरगुप्तौ समादधत् ॥२५॥

25. evamuktvā sa dharmātmā bhrātaraṁ savyasācinam ,
bhīmaṁ ca nakulaṁ caiva puraguptau samādadhat.

25. evam uktvā saḥ dharmātmā bhrātaram savyasācinam
bhīmam ca nakulam ca eva puraguptau samādadhāt

25. evam uktvā saḥ dharmātmā bhrātaram savyasācinam
bhīmam ca nakulam ca eva puraguptau samādadhāt

25. Having spoken thus to his brother Savyasachin (Arjuna), that righteous one (dharmātmā) then appointed Bhima and Nakula as protectors of the city.

Words meanings summery:

• एवम् (evam) - thus, in this manner

• उक्त्वा (uktvā) - having said, having spoken

• सः (saḥ) - that one (referring to Yudhishthira) (he)

• धर्मात्मा (dharmātmā) - that righteous one (dharmātmā) (righteous one, virtuous soul)

• भ्रातरम् (bhrātaram) - brother (accusative)

• सव्यसाचिनम् (savyasācinam) - Savyasachin (epithet of Arjuna, 'ambidextrous')

• भीमम् (bhīmam) - Bhima (accusative)

• च (ca) - and

• नकुलम् (nakulam) - Nakula (accusative)

• च (ca) - and

• एव (eva) - indeed, even, only

• पुरगुप्तौ (puraguptau) - protectors of the city

• समादधात् (samādadhāt) - he appointed, he established, he entrusted

Words meanings and morphology

एवम् (evam) - thus, in this manner

(indeclinable)

उक्त्वा (uktvā) - having said, having spoken

(indeclinable)

absolutive

Absolutive (gerund) formed from root √vac with suffix -tvā

Root: vac (class 2)

सः (saḥ) - that one (referring to Yudhishthira) (he)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

धर्मात्मा (dharmātmā) - that righteous one (dharmātmā) (righteous one, virtuous soul)

(adjective)

Nominative, masculine, singular of dharmātman

dharmātman - righteous, pious, virtuous, whose nature (ātman) is natural law (dharma)

Compound type : bahuvrīhi (dharma+ātman)

• dharma – natural law, constitution, righteousness, duty
  noun (masculine)
  Root: dhṛ (class 1)
• ātman – self, soul, spirit, essence
  noun (masculine)

भ्रातरम् (bhrātaram) - brother (accusative)

(noun)

Accusative, masculine, singular of bhrātṛ

bhrātṛ - brother

सव्यसाचिनम् (savyasācinam) - Savyasachin (epithet of Arjuna, 'ambidextrous')

(proper noun)

Accusative, masculine, singular of savyasācin

savyasācin - ambidextrous (lit. 'shooting with the left hand'), an epithet of Arjuna

Compound type : upapada-tatpuruṣa (savya+sācin)

• savya – left (hand)
  adjective
• sācin – shooter
  noun (masculine)
  agent noun
  Agent noun from root √sāc 'to shoot'
  Root: sāc

भीमम् (bhīmam) - Bhima (accusative)

(proper noun)

Accusative, masculine, singular of bhīma

bhīma - Bhima (a Pandava brother), terrible, formidable

च (ca) - and

(indeclinable)

नकुलम् (nakulam) - Nakula (accusative)

(proper noun)

Accusative, masculine, singular of nakula

nakula - Nakula (a Pandava brother), mongoose

च (ca) - and

(indeclinable)

एव (eva) - indeed, even, only

(indeclinable)

पुरगुप्तौ (puraguptau) - protectors of the city

(noun)

Accusative, masculine, dual of puragupta

puragupta - protector of the city, city-guard

Compound type : ṣaṣṭhī-tatpuruṣa (pura+gupta)

• pura – city, town, fortress
  noun (neuter)
• gupta – protected, guarded; a guardian, protector
  noun (masculine)
  Past Passive Participle
  From root √gup (to protect), often substantivized to mean 'protector'.
  Root: gup (class 1)

समादधात् (samādadhāt) - he appointed, he established, he entrusted

(verb)

3rd person , singular, active, imperfect (laṅ) of dhā

Prefixes: sam+ā

Root: dhā (class 3)