महाभारतः mahābhārataḥ - book-14, chapter-71, verse-7

वैशंपायन उवाच ।
इत्युक्तः स तथेत्युक्त्वा पाण्डवः पृथिवीपतिः ।
चकार सर्वं राजेन्द्र यथोक्तं ब्रह्मवादिना ।
संभाराश्चैव राजेन्द्र सर्वे संकल्पिताभवन् ॥७॥

7. vaiśaṁpāyana uvāca ,
ityuktaḥ sa tathetyuktvā pāṇḍavaḥ pṛthivīpatiḥ ,
cakāra sarvaṁ rājendra yathoktaṁ brahmavādinā ,
saṁbhārāścaiva rājendra sarve saṁkalpitābhavan.

7. vaiśampāyanaḥ uvāca iti uktaḥ saḥ tathā iti
uktvā pāṇḍavaḥ pṛthivīpatiḥ cakāra sarvam
rājendra yathā uktam brahmavādinā sambhārāḥ
ca eva rājendra sarve saṅkalpitāḥ abhavan

7. Vaiśampāyana said: Thus addressed, that Pāṇḍava, the lord of the earth, saying, "So be it," did everything as instructed by the speaker of (brahman). And indeed, O King, all the preparations were arranged.

Words meanings summery:

• वैशम्पायनः (vaiśampāyanaḥ) - Vaiśampāyana (name of a sage)

• उवाच (uvāca) - said, spoke

• इति (iti) - thus, so, in this manner

• उक्तः (uktaḥ) - spoken, addressed, said

• सः (saḥ) - he, that

• तथा (tathā) - so, thus, in that manner

• इति (iti) - thus, so

• उक्त्वा (uktvā) - having said, having spoken

• पाण्डवः (pāṇḍavaḥ) - Yudhiṣṭhira (a Pāṇḍava, descendant of Pāṇḍu)

• पृथिवीपतिः (pṛthivīpatiḥ) - lord of the earth, king

• चकार (cakāra) - did, made

• सर्वम् (sarvam) - all, everything

• राजेन्द्र (rājendra) - O best of kings, O King

• यथा (yathā) - as, just as

• उक्तम् (uktam) - spoken, said

• ब्रह्मवादिना (brahmavādinā) - by Vyāsa (by the speaker of (brahman), by the expounder of sacred knowledge)

• सम्भाराः (sambhārāḥ) - preparations, materials, provisions

• च (ca) - and

• एव (eva) - indeed, only, just

• राजेन्द्र (rājendra) - O best of kings, O King

• सर्वे (sarve) - all

• सङ्कल्पिताः (saṅkalpitāḥ) - arranged, resolved, prepared, thought of

• अभवन् (abhavan) - were, became

Words meanings and morphology

वैशम्पायनः (vaiśampāyanaḥ) - Vaiśampāyana (name of a sage)

(proper noun)

Nominative, masculine, singular of vaiśampāyana

vaiśampāyana - name of a sage, a disciple of Vyāsa

उवाच (uvāca) - said, spoke

(verb)

3rd person , singular, active, perfect (liṭ) of uvāca

Root: vac (class 2)

इति (iti) - thus, so, in this manner

(indeclinable)

उक्तः (uktaḥ) - spoken, addressed, said

(participle)

Nominative, masculine, singular of ukta

ukta - spoken, said

past passive participle

From root vac.

Root: vac (class 2)

सः (saḥ) - he, that

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

तथा (tathā) - so, thus, in that manner

(indeclinable)

इति (iti) - thus, so

(indeclinable)

उक्त्वा (uktvā) - having said, having spoken

(indeclinable)

absolutive

From root vac.

Root: vac (class 2)

पाण्डवः (pāṇḍavaḥ) - Yudhiṣṭhira (a Pāṇḍava, descendant of Pāṇḍu)

(noun)

Nominative, masculine, singular of pāṇḍava

pāṇḍava - descendant of Pāṇḍu, one of the Pāṇḍavas

पृथिवीपतिः (pṛthivīpatiḥ) - lord of the earth, king

(noun)

Nominative, masculine, singular of pṛthivīpati

pṛthivīpati - lord of the earth, king

Compound type : tatpuruṣa (pṛthivī+pati)

• pṛthivī – earth, world
  noun (feminine)
• pati – lord, master, husband
  noun (masculine)

चकार (cakāra) - did, made

(verb)

3rd person , singular, active, perfect (liṭ) of cakāra

Root: kṛ (class 8)

सर्वम् (sarvam) - all, everything

(pronoun)

Accusative, neuter, singular of sarva

sarva - all, every, whole

राजेन्द्र (rājendra) - O best of kings, O King

(noun)

Vocative, masculine, singular of rājendra

rājendra - chief of kings, excellent king

Compound type : karmadhāraya (rājan+indra)

• rājan – king, ruler
  noun (masculine)
• indra – chief, best, Indra (the deity)
  noun (masculine)

यथा (yathā) - as, just as

(indeclinable)

उक्तम् (uktam) - spoken, said

(participle)

Accusative, neuter, singular of ukta

ukta - spoken, said

past passive participle

From root vac.

Root: vac (class 2)

ब्रह्मवादिना (brahmavādinā) - by Vyāsa (by the speaker of (brahman), by the expounder of sacred knowledge)

(noun)

Instrumental, masculine, singular of brahmavādin

brahmavādin - speaker of (brahman), expounder of sacred knowledge

Compound type : tatpuruṣa (brahman+vādin)

• brahman – (brahman), sacred knowledge, the Absolute
  noun (neuter)
• vādin – speaker, expounder, one who advocates
  noun (masculine)
  Root: vad (class 1)

सम्भाराः (sambhārāḥ) - preparations, materials, provisions

(noun)

Nominative, masculine, plural of sambhāra

sambhāra - collection, provisions, materials, preparations

Prefix: sam

Root: bhṛ (class 3)

च (ca) - and

(indeclinable)

एव (eva) - indeed, only, just

(indeclinable)

राजेन्द्र (rājendra) - O best of kings, O King

(noun)

Vocative, masculine, singular of rājendra

rājendra - chief of kings, excellent king

Compound type : karmadhāraya (rājan+indra)

• rājan – king, ruler
  noun (masculine)
• indra – chief, best, Indra (the deity)
  noun (masculine)

सर्वे (sarve) - all

(pronoun)

Nominative, masculine, plural of sarva

sarva - all, every, whole

सङ्कल्पिताः (saṅkalpitāḥ) - arranged, resolved, prepared, thought of

(participle)

Nominative, masculine, plural of saṅkalpita

saṅkalpita - resolved, intended, prepared, arranged

past passive participle

From root kḷp with prefix sam.

Prefix: sam

Root: kḷp (class 10)

अभवन् (abhavan) - were, became

(verb)

3rd person , plural, active, imperfect (laṅ) of abhavan

Root: bhū (class 1)