महाभारतः mahābhārataḥ - book-14, chapter-70, verse-14

तदनुज्ञातुमिच्छामि भवता मुनिसत्तम ।
त्वदधीना वयं सर्वे कृष्णस्य च महात्मनः ॥१४॥

14. tadanujñātumicchāmi bhavatā munisattama ,
tvadadhīnā vayaṁ sarve kṛṣṇasya ca mahātmanaḥ.

14. tat anujñātum icchāmi bhavatā munisattama tvat
adhīnā vayam sarve kṛṣṇasya ca mahātmanaḥ

14. munisattama bhavatā tat anujñātum icchāmi
vayam sarve tvat adhīnā ca kṛṣṇasya mahātmanaḥ

14. O best among sages, I desire that you permit this. We are all dependent on you and on the great-souled Krishna.

Words meanings summery:

• तत् (tat) - this (referring to the requested permission) (that)

• अनुज्ञातुम् (anujñātum) - to permit (to permit, to allow, to approve)

• इच्छामि (icchāmi) - I desire (I wish, I desire)

• भवता (bhavatā) - by you (by you (respectful))

• मुनिसत्तम (munisattama) - O best among sages

• त्वत् (tvat) - you (you (ablative form of 'tvad', as in 'dependent on you'))

• अधीना (adhīnā) - dependent (dependent, subject to)

• वयम् (vayam) - we

• सर्वे (sarve) - all

• कृष्णस्य (kṛṣṇasya) - of Krishna

• च (ca) - and

• महात्मनः (mahātmanaḥ) - of the great-souled one (of the great-souled one, of the noble one)

Words meanings and morphology

तत् (tat) - this (referring to the requested permission) (that)

(pronoun)

Accusative, neuter, singular of tad

tad - that, he, she, it

Note: Object of 'anujñātum'.

अनुज्ञातुम् (anujñātum) - to permit (to permit, to allow, to approve)

(indeclinable)

infinitive

Infinitive form of anu-√jñā (9th class).

Prefix: anu

Root: jñā (class 9)

Note: Governed by 'icchāmi'.

इच्छामि (icchāmi) - I desire (I wish, I desire)

(verb)

1st person , singular, active, present (laṭ) of iṣ

present active

1st person singular, present active, from √iṣ (6th class).

Root: iṣ (class 6)

भवता (bhavatā) - by you (by you (respectful))

(pronoun)

Instrumental, masculine, singular of bhavat

bhavat - your (respectful form), you

Present Active Participle

Derived from √bhū (1st class), present active participle.

Root: bhū (class 1)

Note: Agent of the action implied by 'anujñātum'.

मुनिसत्तम (munisattama) - O best among sages

(noun)

Vocative, masculine, singular of munisattama

munisattama - best among sages

Compound type : ṣaṣṭhī-tatpuruṣa (muni+sattama)

• muni – sage, ascetic
  noun (masculine)
• sattama – best, most excellent
  adjective (masculine)
  Superlative suffix -tama.

Note: Addressed to Vyasa.

त्वत् (tvat) - you (you (ablative form of 'tvad', as in 'dependent on you'))

(pronoun)

singular of tvad

tvad - you (singular)

Note: Base form of the pronoun 'you', used as the first member of a compound.

अधीना (adhīnā) - dependent (dependent, subject to)

(adjective)

Nominative, feminine, plural of adhīna

adhīna - dependent, subject to

From adhi-√i (to go over, to study).

Prefix: adhi

Root: i (class 2)

Note: Part of the compound 'tvadadhīnā', modifying 'vayam'.

वयम् (vayam) - we

(pronoun)

Nominative, plural of asmad

asmad - I, we

Note: Subject.

सर्वे (sarve) - all

(adjective)

Nominative, masculine, plural of sarva

sarva - all, every, whole

Note: Modifies 'vayam'.

कृष्णस्य (kṛṣṇasya) - of Krishna

(proper noun)

Genitive, masculine, singular of kṛṣṇa

kṛṣṇa - Krishna (a deity, central figure in Mahabharata)

Note: Part of the dependency structure (dependent on Krishna).

च (ca) - and

(indeclinable)

Note: Conjunction.

महात्मनः (mahātmanaḥ) - of the great-souled one (of the great-souled one, of the noble one)

(noun)

Genitive, masculine, singular of mahātman

mahātman - great-souled, noble, magnificent (epithet of Krishna or other great beings)

Compound type : karmadhāraya (mahā+ātman)

• mahā – great, large
  adjective
• ātman – self, soul, spirit
  noun (masculine)

Note: Appositive to 'kṛṣṇasya'.