महाभारतः mahābhārataḥ - book-14, chapter-70, verse-1

वैशंपायन उवाच ।
तान्समीपगताञ्श्रुत्वा पाण्डवाञ्शत्रुकर्शनः ।
वासुदेवः सहामात्यः प्रत्युद्यातो दिदृक्षया ॥१॥

1. vaiśaṁpāyana uvāca ,
tānsamīpagatāñśrutvā pāṇḍavāñśatrukarśanaḥ ,
vāsudevaḥ sahāmātyaḥ pratyudyāto didṛkṣayā.

1. vaiśaṃpāyanaḥ uvāca tān samīpagatān śrutvā pāṇḍavān
śatrukarśanaḥ vāsudevaḥ sahaamātyaḥ pratyudyātaḥ didṛkṣayā

1. Vaiśampāyana said: Hearing that the Pāṇḍavas had approached, Vāsudeva, the subduer of enemies, accompanied by his ministers, went forth, eager to see them.

Words meanings summery:

• वैशंपायनः (vaiśaṁpāyanaḥ) - Vaiśampāyana (name of a sage)

• उवाच (uvāca) - he said, he spoke

• तान् (tān) - referring to the Pāṇḍavas (them)

• समीपगतान् (samīpagatān) - those who had come near, approached

• श्रुत्वा (śrutvā) - having heard

• पाण्डवान् (pāṇḍavān) - the Pāṇḍavas

• शत्रुकर्शनः (śatrukarśanaḥ) - an epithet of Vāsudeva (Kṛṣṇa) (subduer of enemies, destroyer of enemies)

• वासुदेवः (vāsudevaḥ) - Vāsudeva (Kṛṣṇa)

• सहअमात्यः (sahaamātyaḥ) - accompanied by ministers, with his ministers

• प्रत्युद्यातः (pratyudyātaḥ) - gone forth to meet, advanced to meet, received

• दिदृक्षया (didṛkṣayā) - with a desire to see, wishing to see

Words meanings and morphology

वैशंपायनः (vaiśaṁpāyanaḥ) - Vaiśampāyana (name of a sage)

(proper noun)

Nominative, masculine, singular of vaiśaṃpāyana

vaiśaṁpāyana - Vaiśampāyana (a narrator of the Mahābhārata)

उवाच (uvāca) - he said, he spoke

(verb)

3rd person , singular, active, perfect (lit) of vac

Perfect Active

Perfect tense (lit) of the root vac (class 2)

Root: vac (class 2)

तान् (tān) - referring to the Pāṇḍavas (them)

(pronoun)

Accusative, masculine, plural of tad

tad - that, those

समीपगतान् (samīpagatān) - those who had come near, approached

(adjective)

Accusative, masculine, plural of samīpagata

samīpagata - come near, approached

Compound type : tatpuruṣa (samīpa+gata)

• samīpa – near, proximity, vicinity
  indeclinable (neuter)
• gata – gone, arrived, reached
  participle (masculine)
  Past Passive Participle
  From the root gam (class 1) 'to go'
  Root: gam (class 1)

श्रुत्वा (śrutvā) - having heard

(indeclinable)

Absolutive (Gerund)

Absolutive form of the root śru (class 5) 'to hear'

Root: śru (class 5)

पाण्डवान् (pāṇḍavān) - the Pāṇḍavas

(proper noun)

Accusative, masculine, plural of pāṇḍava

pāṇḍava - descendant of Pāṇḍu, the Pāṇḍavas

शत्रुकर्शनः (śatrukarśanaḥ) - an epithet of Vāsudeva (Kṛṣṇa) (subduer of enemies, destroyer of enemies)

(adjective)

Nominative, masculine, singular of śatrukarśana

śatrukarśana - subduer of enemies, destroyer of foes

Compound type : tatpuruṣa (śatru+karśana)

• śatru – enemy, foe
  noun (masculine)
• karśana – emaciating, tormenting, subduing, destroying
  noun (masculine)
  Agent Noun
  From the causative of root kṛś (class 1) 'to make thin, weaken'
  Root: kṛś (class 1)

वासुदेवः (vāsudevaḥ) - Vāsudeva (Kṛṣṇa)

(proper noun)

Nominative, masculine, singular of vāsudeva

vāsudeva - Kṛṣṇa (son of Vasudeva), one of the names of Viṣṇu

सहअमात्यः (sahaamātyaḥ) - accompanied by ministers, with his ministers

(adjective)

Nominative, masculine, singular of sahaamātya

sahaamātya - accompanied by ministers

Compound type : bahuvrīhi (saha+amātya)

• saha – with, together with
  indeclinable
• amātya – minister, counselor, companion
  noun (masculine)

प्रत्युद्यातः (pratyudyātaḥ) - gone forth to meet, advanced to meet, received

(participle)

Nominative, masculine, singular of pratyudyāta

pratyudyāta - gone to meet, gone forth to meet

Past Passive Participle

From the root yā (class 2) 'to go' with prefixes prati-ud

Prefixes: prati+ud

Root: yā (class 2)

दिदृक्षया (didṛkṣayā) - with a desire to see, wishing to see

(noun)

Instrumental, feminine, singular of didṛkṣā

didṛkṣā - desire to see

Desiderative Noun

From the desiderative stem of the root dṛś (class 1) 'to see'

Root: dṛś (class 1)