महाभारतः mahābhārataḥ - book-14, chapter-70, verse-22

वासुदेव उवाच ।
त्वमेवैतन्महाबाहो वक्तुमर्हस्यरिंदम ।
त्वं गतिः सर्वभूतानामिति मे निश्चिता मतिः ॥२२॥

22. vāsudeva uvāca ,
tvamevaitanmahābāho vaktumarhasyariṁdama ,
tvaṁ gatiḥ sarvabhūtānāmiti me niścitā matiḥ.

22. Vāsudeva uvāca | tvam eva etat mahābāho vaktum arhasi
arindama | tvam gatiḥ sarvabhūtānām iti me niścitā matiḥ

22. Vāsudeva uvāca.
mahābāho arindama,
tvam eva etat vaktum arhasi.
tvam sarvabhūtānām gatiḥ iti me matiḥ niścitā.

22. Vāsudeva said: O mighty-armed one (mahābāho), O conqueror of enemies (arindama), only you are worthy to speak of this. My mind is firmly convinced that you are the ultimate refuge of all beings.

Words meanings summery:

• वासुदेव (vāsudeva) - Vasudeva (the speaker, implying the father of Krishna) (Vasudeva (father of Krishna), Krishna)

• उवाच (uvāca) - said (said, spoke)

• त्वम् (tvam) - you (nominative) (you)

• एव (eva) - only (only, indeed, just)

• एतत् (etat) - this (referring to what is to be spoken) (this, that)

• महाबाहो (mahābāho) - O mighty-armed one (vocative) (O mighty-armed one)

• वक्तुम् (vaktum) - to speak (of this) (to speak, to say)

• अर्हसि (arhasi) - you are worthy (you are worthy, you are able)

• अरिन्दम (arindama) - O conqueror of enemies (vocative) (subduer of enemies, conqueror of foes)

• त्वम् (tvam) - you (nominative) (you)

• गतिः (gatiḥ) - ultimate refuge (movement, path, destination, refuge, means)

• सर्वभूतानाम् (sarvabhūtānām) - of all beings (of all beings, of all creatures)

• इति (iti) - (indicating a statement) (thus, so, end quote)

• मे (me) - my (to me, my, by me)

• निश्चिता (niścitā) - firmly convinced (firm, certain, decided)

• मतिः (matiḥ) - firm conviction (mind, thought, opinion, conviction)

Words meanings and morphology

वासुदेव (vāsudeva) - Vasudeva (the speaker, implying the father of Krishna) (Vasudeva (father of Krishna), Krishna)

(proper noun)

Nominative, masculine, singular of Vāsudeva

Vāsudeva - Vasudeva (father of Krishna), Krishna

उवाच (uvāca) - said (said, spoke)

(verb)

3rd person , singular, active, perfect (liṭ) of vac

Root: vac (class 2)

त्वम् (tvam) - you (nominative) (you)

(pronoun)

Nominative, singular of tvam

tvam - you

एव (eva) - only (only, indeed, just)

(indeclinable)

एतत् (etat) - this (referring to what is to be spoken) (this, that)

(pronoun)

Accusative, neuter, singular of etad

etad - this

महाबाहो (mahābāho) - O mighty-armed one (vocative) (O mighty-armed one)

(adjective)

Vocative, masculine, singular of mahābāhu

mahābāhu - mighty-armed

Bahuvrīhi compound: mahat (great) + bāhu (arm)

Compound type : bahuvrīhi (mahat+bāhu)

• mahat – great, large, mighty
  adjective
• bāhu – arm
  noun (masculine)

वक्तुम् (vaktum) - to speak (of this) (to speak, to say)

(indeclinable)

Infinitive

Infinitive form from root vac

Root: vac (class 2)

अर्हसि (arhasi) - you are worthy (you are worthy, you are able)

(verb)

2nd person , singular, active, present (laṭ) of arh

Root: arh (class 1)

अरिन्दम (arindama) - O conqueror of enemies (vocative) (subduer of enemies, conqueror of foes)

(adjective)

Vocative, masculine, singular of arindama

arindama - subduer of enemies, conqueror of foes

Compound: ari (enemy) + dama (subduing)

Compound type : upapada tatpuruṣa (ari+dama)

• ari – enemy, foe
  noun (masculine)
• dama – subduing, taming
  noun (masculine)
  From root dam (to subdue)
  Root: dam (class 1)

त्वम् (tvam) - you (nominative) (you)

(pronoun)

Nominative, singular of tvam

tvam - you

गतिः (gatiḥ) - ultimate refuge (movement, path, destination, refuge, means)

(noun)

Nominative, feminine, singular of gati

gati - movement, path, destination, refuge, means, state

From root gam (to go)

Root: gam (class 1)

सर्वभूतानाम् (sarvabhūtānām) - of all beings (of all beings, of all creatures)

(noun)

Genitive, neuter, plural of sarvabhūta

sarvabhūta - all beings, all creatures

Karma. Tatpuruṣa compound: sarva (all) + bhūta (being)

Compound type : tatpuruṣa (sarva+bhūta)

• sarva – all, entire, every
  pronoun (masculine)
• bhūta – being, creature, element, past
  noun (neuter)
  Past Passive Participle
  From root bhū (to be, become)
  Root: bhū (class 1)

इति (iti) - (indicating a statement) (thus, so, end quote)

(indeclinable)

मे (me) - my (to me, my, by me)

(pronoun)

Genitive, singular of asmad

asmad - I, we

Note: Also dative singular. Here genitive, 'my'.

निश्चिता (niścitā) - firmly convinced (firm, certain, decided)

(adjective)

Nominative, feminine, singular of niścita

niścita - firm, certain, decided, ascertained

Past Passive Participle

From nis-ci (to ascertain, decide)

Prefix: nis

Root: ci (class 5)

मतिः (matiḥ) - firm conviction (mind, thought, opinion, conviction)

(noun)

Nominative, feminine, singular of mati

mati - mind, thought, opinion, conviction

From root man (to think)

Root: man (class 4)