महाभारतः mahābhārataḥ - book-12, chapter-311, verse-3

ऋषिरप्सरसं दृष्ट्वा सहसा काममोहितः ।
अभवद्भगवान्व्यासो वने तस्मिन्युधिष्ठिर ॥३॥

3. ṛṣirapsarasaṁ dṛṣṭvā sahasā kāmamohitaḥ ,
abhavadbhagavānvyāso vane tasminyudhiṣṭhira.

3. ṛṣiḥ apsarasam dṛṣṭvā sahasā kāmamohitaḥ
abhavat bhagavān vyāsaḥ vane tasmin yudhiṣṭhira

3. yudhiṣṭhira apsarasam dṛṣṭvā bhagavān vyāsaḥ
sahasā kāmamohitaḥ tasmin vane abhavat

3. O Yudhiṣṭhira, having seen that Apsaras, the revered sage Vyāsa suddenly became infatuated with desire (kāma) in that forest.

Words meanings summery:

• ऋषिः (ṛṣiḥ) - sage, seer

• अप्सरसम् (apsarasam) - a celestial nymph (Apsaras)

• दृष्ट्वा (dṛṣṭvā) - having seen, after seeing

• सहसा (sahasā) - suddenly, quickly, by force

• काममोहितः (kāmamohitaḥ) - infatuated by desire, deluded by love

• अभवत् (abhavat) - became, was

• भगवान् (bhagavān) - revered, venerable, illustrious

• व्यासः (vyāsaḥ) - Vyāsa (proper name)

• वने (vane) - in the forest, in the grove

• तस्मिन् (tasmin) - in that, in this

• युधिष्ठिर (yudhiṣṭhira) - O Yudhiṣṭhira (proper name)

Words meanings and morphology

ऋषिः (ṛṣiḥ) - sage, seer

(noun)

Nominative, masculine, singular of ṛṣi

ṛṣi - sage, seer, inspired poet

अप्सरसम् (apsarasam) - a celestial nymph (Apsaras)

(noun)

Accusative, feminine, singular of apsaras

apsaras - celestial nymph, water-going

दृष्ट्वा (dṛṣṭvā) - having seen, after seeing

(indeclinable)

Absolutive / Gerund

Formed with suffix -tvā from root √dṛś.

Root: dṛś (class 1)

सहसा (sahasā) - suddenly, quickly, by force

(indeclinable)

काममोहितः (kāmamohitaḥ) - infatuated by desire, deluded by love

(adjective)

Nominative, masculine, singular of kāmamohita

kāmamohita - infatuated by desire, deluded by love

Compound type : tatpuruṣa (kāma+mohita)

• kāma – desire, love, pleasure
  noun (masculine)
• mohita – deluded, infatuated, bewildered
  adjective
  Past Passive Participle
  Derived from root √muh (to be bewildered, confused).
  Root: muh (class 4)

Note: Agrees with 'Vyāsaḥ' in gender, number, and case.

अभवत् (abhavat) - became, was

(verb)

3rd person , singular, active, past imperfect (laṅ) of bhū

Root: bhū (class 1)

भगवान् (bhagavān) - revered, venerable, illustrious

(adjective)

Nominative, masculine, singular of bhagavat

bhagavat - fortunate, glorious, divine, venerable, lord

व्यासः (vyāsaḥ) - Vyāsa (proper name)

(proper noun)

Nominative, masculine, singular of vyāsa

vyāsa - Vyāsa (name of a revered sage, compiler of the Vedas and author of Mahabharata)

वने (vane) - in the forest, in the grove

(noun)

Locative, neuter, singular of vana

vana - forest, wood, grove, thicket

तस्मिन् (tasmin) - in that, in this

(pronoun)

Locative, neuter, singular of tad

tad - that, this, he, she, it

Note: Agrees with 'vane' in gender, number, and case.

युधिष्ठिर (yudhiṣṭhira) - O Yudhiṣṭhira (proper name)

(proper noun)

Vocative, masculine, singular of yudhiṣṭhira

yudhiṣṭhira - Yudhiṣṭhira (eldest of the Pāṇḍavas)