महाभारतः mahābhārataḥ - book-12, chapter-311, verse-11

बिभ्रत्पितुश्च कौरव्य रूपवर्णमनुत्तमम् ।
बभौ तदा भावितात्मा विधूमोऽग्निरिव ज्वलन् ॥११॥

11. bibhratpituśca kauravya rūpavarṇamanuttamam ,
babhau tadā bhāvitātmā vidhūmo'gniriva jvalan.

11. bibhrat pituḥ ca kauravya rūpavarṇam anuttamam
babhau tadā bhāvitātmā vidhūmaḥ agniḥ iva jvalan

11. kauravya pituḥ ca anuttamam rūpavarṇam bibhrat
tadā bhāvitātmā vidhūmaḥ agniḥ iva jvalan babhau

11. O descendant of Kuru (Kauravya), bearing the unparalleled form and complexion of his father, he then shone with a pure and refined being (ātman), like a smokeless, blazing fire.

Words meanings summery:

• बिभ्रत् (bibhrat) - bearing, holding, carrying

• पितुः (pituḥ) - of the father

• च (ca) - and, also

• कौरव्य (kauravya) - addressed to Dhṛtarāṣṭra (O descendant of Kuru)

• रूपवर्णम् (rūpavarṇam) - form and color, appearance

• अनुत्तमम् (anuttamam) - unequalled, supreme, most excellent

• बभौ (babhau) - shone, appeared, was resplendent

• तदा (tadā) - then, at that time

• भावितात्मा (bhāvitātmā) - whose self is cultivated/refined, of pure essence, with a purified being

• विधूमः (vidhūmaḥ) - smokeless

• अग्निः (agniḥ) - fire, the fire god Agni

• इव (iva) - like, as, as if

• ज्वलन् (jvalan) - blazing, shining brightly, inflamed

Words meanings and morphology

बिभ्रत् (bibhrat) - bearing, holding, carrying

(adjective)

Nominative, masculine, singular of bibhrat

bibhrat - bearing, supporting, maintaining

Present Active Participle

From root `bhṛ` (to bear, carry), reduplicated.

Root: bhṛ (class 3)

पितुः (pituḥ) - of the father

(noun)

Genitive, masculine, singular of pitṛ

pitṛ - father, ancestor

च (ca) - and, also

(indeclinable)

कौरव्य (kauravya) - addressed to Dhṛtarāṣṭra (O descendant of Kuru)

(noun)

Vocative, masculine, singular of kauravya

kauravya - a descendant of Kuru

रूपवर्णम् (rūpavarṇam) - form and color, appearance

(noun)

Accusative, neuter, singular of rūpavarṇa

rūpavarṇa - form and color, appearance, complexion

Compound type : Dvandva (rūpa+varṇa)

• rūpa – form, appearance, beauty
  noun (neuter)
• varṇa – color, complexion, caste, letter
  noun (masculine)

Note: Object of `bibhrat`.

अनुत्तमम् (anuttamam) - unequalled, supreme, most excellent

(adjective)

Accusative, neuter, singular of anuttama

anuttama - unequalled, peerless, best

From `a-uttama` (not having a superior).

Compound type : Nañ-Tatpurusha (a+uttama)

• a – not, non-
  indeclinable
• uttama – highest, best, supreme
  adjective (neuter)
  Superlative of 'ud' (up).

Note: Qualifies `rūpavarṇam`.

बभौ (babhau) - shone, appeared, was resplendent

(verb)

3rd person , singular, active, past perfect (liṭ) of bhā

Perfect Active

3rd person singular perfect active indicative. Root `bhā` (to shine).

Root: bhā (class 2)

Note: Main verb.

तदा (tadā) - then, at that time

(indeclinable)

भावितात्मा (bhāvitātmā) - whose self is cultivated/refined, of pure essence, with a purified being

(adjective)

Nominative, masculine, singular of bhāvitātman

bhāvitātman - one whose self is cultivated, refined, purified

Bahuvrihi compound. `bhāvita` (cultivated, refined) + `ātman` (self, soul).

Compound type : Bahuvrihi (bhāvita+ātman)

• bhāvita – cultivated, refined, purified, developed
  adjective (masculine)
  Past Passive Participle
  From root `bhū` (to be) in causative `bhāvayati`.
  Root: bhū (class 1)
• ātman – self, soul, spirit, essence
  noun (masculine)

Note: Qualifies the implied subject (Shuka).

विधूमः (vidhūmaḥ) - smokeless

(adjective)

Nominative, masculine, singular of vidhūma

vidhūma - smokeless, without smoke

Bahuvrihi or Tatpurusha compound. `vi` (without) + `dhūma` (smoke).

Compound type : Avyayībhāva (vi+dhūma)

• vi – without, separation, negation
  indeclinable
• dhūma – smoke, vapor
  noun (masculine)

अग्निः (agniḥ) - fire, the fire god Agni

(noun)

Nominative, masculine, singular of agni

agni - fire

इव (iva) - like, as, as if

(indeclinable)

ज्वलन् (jvalan) - blazing, shining brightly, inflamed

(adjective)

Nominative, masculine, singular of jvalant

jvalant - blazing, shining

Present Active Participle

From root `jval` (to blaze).

Root: jval (class 1)