महाभारतः mahābhārataḥ - book-12, chapter-311, verse-21

आरणेयस्तथा दिव्यं प्राप्य जन्म महाद्युतिः ।
तत्रैवोवास मेधावी व्रतचारी समाहितः ॥२१॥

21. āraṇeyastathā divyaṁ prāpya janma mahādyutiḥ ,
tatraivovāsa medhāvī vratacārī samāhitaḥ.

21. āraṇeyaḥ tathā divyam prāpya janma mahādyutiḥ
tatra eva uvāsa medhāvī vratacārī samāhitaḥ

21. tathā mahādyutiḥ āraṇeyaḥ divyam janma prāpya
tatra eva medhāvī vratacārī samāhitaḥ uvāsa

21. Thus, Āraṇeya, of great splendor, having attained a divine birth, lived there, intelligent, observant of vows, and composed.

Words meanings summery:

• आरणेयः (āraṇeyaḥ) - son of Araṇa (proper name)

• तथा (tathā) - thus, so, in that manner

• दिव्यम् (divyam) - divine, celestial

• प्राप्य (prāpya) - having obtained, having attained

• जन्म (janma) - birth, origin, existence

• महाद्युतिः (mahādyutiḥ) - of great splendor, very luminous

• तत्र (tatra) - there, in that place

• एव (eva) - indeed, only, just

• उवास (uvāsa) - he lived, he dwelt

• मेधावी (medhāvī) - intelligent, wise, sagacious

• व्रतचारी (vratacārī) - observant of vows, practicing austerities

• समाहितः (samāhitaḥ) - composed, attentive, absorbed, collected

Words meanings and morphology

आरणेयः (āraṇeyaḥ) - son of Araṇa (proper name)

(proper noun)

Nominative, masculine, singular of āraṇeya

āraṇeya - son of Araṇa

patronymic from Araṇa

Note: The subject of the sentence.

तथा (tathā) - thus, so, in that manner

(indeclinable)

दिव्यम् (divyam) - divine, celestial

(adjective)

Accusative, neuter, singular of divya

divya - divine, celestial, heavenly

from div 'sky, heaven'

Note: Agrees with `janma`.

प्राप्य (prāpya) - having obtained, having attained

(indeclinable)

absolutive/gerund

from pra-√āp 'to obtain', 'to reach'

Prefix: pra

Root: āp (class 5)

Note: Formed with suffix -ya (or -tvā).

जन्म (janma) - birth, origin, existence

(noun)

Accusative, neuter, singular of janman

janman - birth, origin, existence

from √jan 'to be born'

Root: jan (class 4)

Note: Object of `prāpya`.

महाद्युतिः (mahādyutiḥ) - of great splendor, very luminous

(adjective)

Nominative, masculine, singular of mahādyuti

mahādyuti - of great splendor, very luminous

Compound type : karmadhāraya (mahā+dyuti)

• mahā – great, large
  adjective
• dyuti – splendor, radiance, luster
  noun (feminine)
  from √dyut 'to shine'
  Root: dyut (class 1)

Note: Agrees with `āraṇeyaḥ`.

तत्र (tatra) - there, in that place

(indeclinable)

एव (eva) - indeed, only, just

(indeclinable)

Note: Emphatic particle.

उवास (uvāsa) - he lived, he dwelt

(verb)

3rd person , singular, active, perfect (liṭ) of vas

Perfect tense (liṭ), 3rd person singular

Root: vas (class 1)

मेधावी (medhāvī) - intelligent, wise, sagacious

(adjective)

Nominative, masculine, singular of medhāvin

medhāvin - intelligent, wise, sagacious

from medhā (intellect) + -vin suffix

Note: Agrees with `āraṇeyaḥ`.

व्रतचारी (vratacārī) - observant of vows, practicing austerities

(adjective)

Nominative, masculine, singular of vratacārin

vratacārin - observant of vows, performing religious observances

Compound type : tatpuruṣa (vrata+cārin)

• vrata – vow, religious observance, sacred duty
  noun (neuter)
• cārin – practicing, observing, moving
  adjective (masculine)
  from √car 'to move, to practice'
  Root: car (class 1)

Note: Agrees with `āraṇeyaḥ`.

समाहितः (samāhitaḥ) - composed, attentive, absorbed, collected

(adjective)

Nominative, masculine, singular of samāhita

samāhita - composed, concentrated, attentive, absorbed

Past Passive Participle

from sam-ā-√dhā 'to place together, to compose'

Prefixes: sam+ā

Root: dhā (class 3)

Note: Agrees with `āraṇeyaḥ`.