महाभारतः mahābhārataḥ - book-12, chapter-311, verse-22

उत्पन्नमात्रं तं वेदाः सरहस्याः ससंग्रहाः ।
उपतस्थुर्महाराज यथास्य पितरं तथा ॥२२॥

22. utpannamātraṁ taṁ vedāḥ sarahasyāḥ sasaṁgrahāḥ ,
upatasthurmahārāja yathāsya pitaraṁ tathā.

22. utpannamātram tam vedāḥ sarahasyāḥ sasaṅgrahāḥ
upatasthuḥ mahārāja yathā asya pitaram tathā

22. mahārāja utpannamātram tam sarahasyāḥ sasaṅgrahāḥ
vedāḥ yathā asya pitaram tathā upatasthuḥ

22. O great king, as soon as he was born, the Vedas, along with their secret meanings and compilations, became manifest to him, just as they had to his father.

Words meanings summery:

• उत्पन्नमात्रम् (utpannamātram) - immediately upon his birth (merely born, as soon as born)

• तम् (tam) - him (referring to the sage) (him, that (masc. acc. sg.))

• वेदाः (vedāḥ) - the sacred texts of the Vedas (the Vedas, sacred knowledge)

• सरहस्याः (sarahasyāḥ) - along with their secret meanings (with secrets, accompanied by mysteries)

• ससङ्ग्रहाः (sasaṅgrahāḥ) - along with their summaries and compilations (with collections, accompanied by compendia)

• उपतस्थुः (upatasthuḥ) - became manifest and available (to his understanding) (approached, stood by, served, became manifest)

• महाराज (mahārāja) - O great king (addressing the listener) (O great king)

• यथा (yathā) - just as (as, just as, in which way)

• अस्य (asya) - his (the sage's father) (his, of him, to him, this)

• पितरम् (pitaram) - his father (father (acc. sg.))

• तथा (tathā) - so, in the same way (so, thus, in that way)

Words meanings and morphology

उत्पन्नमात्रम् (utpannamātram) - immediately upon his birth (merely born, as soon as born)

(adjective)

Accusative, masculine, singular of utpannamātra

utpannamātra - merely born, only just born, as soon as born

Compound of utpanna (PPP of ut-pad) and mātra (only).

Compound type : karmadhāraya (utpanna+mātra)

• utpanna – born, produced, arisen
  adjective (masculine/neuter)
  Past Passive Participle
  From root pad with ut.
  Prefix: ut
  Root: pad (class 4)
• mātra – measure, quantity, only, mere
  adjective (neuter)
  Suffix indicating 'only' or 'mere'.

Note: Refers to 'tam'.

तम् (tam) - him (referring to the sage) (him, that (masc. acc. sg.))

(pronoun)

Accusative, masculine, singular of tad

tad - that, he, she, it

Note: Refers to the main subject of the narrative.

वेदाः (vedāḥ) - the sacred texts of the Vedas (the Vedas, sacred knowledge)

(noun)

Nominative, masculine, plural of veda

veda - sacred knowledge, the Vedas

From root vid (to know).

Root: vid (class 2)

Note: Subject of the verb 'upatasthuḥ'.

सरहस्याः (sarahasyāḥ) - along with their secret meanings (with secrets, accompanied by mysteries)

(adjective)

Nominative, masculine, plural of sarahasya

sarahasya - together with secrets/mysteries

Bahuvrīhi compound: sa (with) + rahasya (secret).

Compound type : bahuvrīhi (sa+rahasya)

• sa – with, together with
  indeclinable
• rahasya – secret, mystery, esoteric doctrine
  noun (neuter)
  From rahas (secret).

Note: Agrees with 'vedāḥ'.

ससङ्ग्रहाः (sasaṅgrahāḥ) - along with their summaries and compilations (with collections, accompanied by compendia)

(adjective)

Nominative, masculine, plural of sasaṅgraha

sasaṅgraha - together with collections/compendia

Bahuvrīhi compound: sa (with) + saṅgraha (collection, compendium).

Compound type : bahuvrīhi (sa+saṅgraha)

• sa – with, together with
  indeclinable
• saṅgraha – collection, compilation, summary, compendium
  noun (masculine)
  From root grah with sam.
  Prefix: sam
  Root: grah (class 9)

Note: Agrees with 'vedāḥ'.

उपतस्थुः (upatasthuḥ) - became manifest and available (to his understanding) (approached, stood by, served, became manifest)

(verb)

3rd person , plural, active, perfect (lit) of upa-sthā

Perfect tense, 3rd person plural.

Prefix: upa

Root: sthā (class 1)

Note: Verb for 'vedāḥ'.

महाराज (mahārāja) - O great king (addressing the listener) (O great king)

(noun)

Vocative, masculine, singular of mahārāja

mahārāja - great king, emperor

Compound of mahā (great) and rājan (king).

Compound type : karmadhāraya (mahā+rājan)

• mahat – great, large
  adjective (neuter)
  Feminine stem 'mahā' used here in compound.
• rājan – king, ruler
  noun (masculine)
  n-stem.
  Root: rāj

Note: Address to the listener.

यथा (yathā) - just as (as, just as, in which way)

(indeclinable)

अस्य (asya) - his (the sage's father) (his, of him, to him, this)

(pronoun)

Genitive, masculine, singular of idam

idam - this, he, she, it

From pronominal stem 'idam'. Can also be genitive of 'sa/tad'.

Note: Possessive pronoun, referring to the sage (whose story is being told).

पितरम् (pitaram) - his father (father (acc. sg.))

(noun)

Accusative, masculine, singular of pitṛ

pitṛ - father

ṛ-stem noun.

Note: Object of implied verb in the simile.

तथा (tathā) - so, in the same way (so, thus, in that way)

(indeclinable)