महाभारतः mahābhārataḥ - book-12, chapter-311, verse-10

यथाध्वरे समिद्धोऽग्निर्भाति हव्यमुपात्तवान् ।
तथारूपः शुको जज्ञे प्रज्वलन्निव तेजसा ॥१०॥

10. yathādhvare samiddho'gnirbhāti havyamupāttavān ,
tathārūpaḥ śuko jajñe prajvalanniva tejasā.

10. yathā adhvare samiddhaḥ agniḥ bhāti havyam upāttavān
tathārūpaḥ śukaḥ jajñe prajvalan iva tejasā

10. agniḥ samiddhaḥ havyam upāttavān adhvare yathā
bhāti tathārūpaḥ śukaḥ tejasā prajvalan iva jajñe

10. Just as a well-kindled fire shines in a Vedic ritual (yajña) after receiving oblations, so too was Shuka born, blazing as if with his own spiritual power.

Words meanings summery:

• यथा (yathā) - just as, as, according to

• अध्वरे (adhvare) - in the Vedic ritual, in the ritual sacrifice

• समिद्धः (samiddhaḥ) - kindled, well-lit, inflamed

• अग्निः (agniḥ) - fire, the fire god Agni

• भाति (bhāti) - shines, appears, looks

• हव्यम् (havyam) - oblation, sacrificial offering

• उपात्तवान् (upāttavān) - having received, having taken, having accepted

• तथारूपः (tathārūpaḥ) - of such a form, having such an appearance

• शुकः (śukaḥ) - the sage Shuka (Shuka (a sage, son of Vyāsa), a parrot)

• जज्ञे (jajñe) - was born, originated

• प्रज्वलन् (prajvalan) - blazing, shining brightly, inflamed

• इव (iva) - like, as, as if

• तेजसा (tejasā) - with splendor, by energy, with spiritual power

Words meanings and morphology

यथा (yathā) - just as, as, according to

(indeclinable)

अध्वरे (adhvare) - in the Vedic ritual, in the ritual sacrifice

(noun)

Locative, masculine, singular of adhvara

adhvara - a Vedic ritual, a sacrifice

समिद्धः (samiddhaḥ) - kindled, well-lit, inflamed

(adjective)

Nominative, masculine, singular of samiddha

samiddha - kindled, set on fire, blazing

Past Passive Participle

From `sam-indh` (to kindle well). `sam` (prefix) + `indh` (root)

Prefix: sam

Root: indh (class 7)

Note: Qualifies `agniḥ`.

अग्निः (agniḥ) - fire, the fire god Agni

(noun)

Nominative, masculine, singular of agni

agni - fire

भाति (bhāti) - shines, appears, looks

(verb)

3rd person , singular, active, present (laṭ) of bhā

Present Active

3rd person singular present active indicative. Root `bhā` (to shine)

Root: bhā (class 2)

हव्यम् (havyam) - oblation, sacrificial offering

(noun)

Accusative, neuter, singular of havya

havya - oblation, offering (to gods)

Gerundive / Future Passive Participle

From root `hu` (to offer).

Root: hu (class 3)

Note: Object of `upāttavān`.

उपात्तवान् (upāttavān) - having received, having taken, having accepted

(adjective)

Nominative, masculine, singular of upāttavat

upāttavat - one who has received/taken/accepted

Past Active Participle

Derived from root `ā-dā` (to take) with prefix `upa`.

Prefixes: upa+ā

Root: dā (class 3)

Note: Refers to `agniḥ`.

तथारूपः (tathārūpaḥ) - of such a form, having such an appearance

(adjective)

Nominative, masculine, singular of tathārūpa

tathārūpa - of such a form, of that appearance

Compound type : Bahuvrihi (tathā+rūpa)

• tathā – so, thus, in that manner
  indeclinable
• rūpa – form, appearance, beauty
  noun (neuter)

Note: Qualifies `śukaḥ`.

शुकः (śukaḥ) - the sage Shuka (Shuka (a sage, son of Vyāsa), a parrot)

(proper noun)

Nominative, masculine, singular of śuka

śuka - a parrot, the sage Shuka

Note: Subject of `jajñe`.

जज्ञे (jajñe) - was born, originated

(verb)

3rd person , singular, middle, past perfect (liṭ) of jan

Perfect Middle

3rd person singular perfect middle indicative. From root `jan` (to be born).

Root: jan (class 4)

प्रज्वलन् (prajvalan) - blazing, shining brightly, inflamed

(adjective)

Nominative, masculine, singular of prajvalant

prajvalant - blazing, shining

Present Active Participle

From `pra-jval` (to blaze forth). `pra` (prefix) + `jval` (root).

Prefix: pra

Root: jval (class 1)

इव (iva) - like, as, as if

(indeclinable)

तेजसा (tejasā) - with splendor, by energy, with spiritual power

(noun)

Instrumental, neuter, singular of tejas

tejas - splendor, energy, spiritual power, radiance

Note: Expresses the means by which he blazed.