महाभारतः mahābhārataḥ - book-12, chapter-231, verse-5

व्यास उवाच ।
नान्यत्र विद्यातपसोर्नान्यत्रेन्द्रियनिग्रहात् ।
नान्यत्र सर्वसंत्यागात्सिद्धिं विन्दति कश्चन ॥५॥

5. vyāsa uvāca ,
nānyatra vidyātapasornānyatrendriyanigrahāt ,
nānyatra sarvasaṁtyāgātsiddhiṁ vindati kaścana.

5. vyāsaḥ uvāca | na anyatra vidyātapasoḥ na anyatra indriyanigrahāt
| na anyatra sarvasaṃtyāgāt siddhim vindati kaścana

5. vyāsaḥ uvāca kaścana vidyātapasoḥ na anyatra,
indriyanigrahāt na anyatra,
sarvasaṃtyāgāt na anyatra siddhim vindati

5. Vyasa said: No one attains spiritual perfection (siddhi) without knowledge (vidyā) and austerity (tapas), nor without control of the senses, nor without the complete renunciation (tyāga) of everything.

Words meanings summery:

• व्यासः (vyāsaḥ) - Sage Vyasa, the narrator of the Mahābhārata and guru of Shuka (Vyasa (proper name))

• उवाच (uvāca) - (Vyasa) said (said, spoke)

• न (na) - negating the possibility of attaining perfection (not, no)

• अन्यत्र (anyatra) - "except through", "without" (elsewhere, otherwise, without)

• विद्यातपसोः (vidyātapasoḥ) - without (the combination of) spiritual knowledge (vidyā) and ascetic practice (tapas) (of knowledge and austerity)

• न (na) - further negation (not, nor)

• अन्यत्र (anyatra) - "except through", "without" (elsewhere, otherwise, without)

• इन्द्रियनिग्रहात् (indriyanigrahāt) - without the restraint or mastery over one's senses (from control of the senses)

• न (na) - further negation (not, nor)

• अन्यत्र (anyatra) - "except through", "without" (elsewhere, otherwise, without)

• सर्वसंत्यागात् (sarvasaṁtyāgāt) - without the renunciation (tyāga) of all possessions and attachments (from complete renunciation)

• सिद्धिम् (siddhim) - spiritual perfection or ultimate realization (siddhi) (perfection, success, attainment)

• विन्दति (vindati) - achieves or realizes (perfection) (attains, finds, obtains)

• कश्चन (kaścana) - "no one" (when preceded by 'na') (anyone, someone)

Words meanings and morphology

व्यासः (vyāsaḥ) - Sage Vyasa, the narrator of the Mahābhārata and guru of Shuka (Vyasa (proper name))

(proper noun)

Nominative, masculine, singular of vyāsa

vyāsa - Vyasa (a celebrated sage); compiler, arranger

उवाच (uvāca) - (Vyasa) said (said, spoke)

(verb)

3rd person , singular, active, perfect (lit) of vac

Perfect Active

root √vac, 3rd singular perfect active

Root: vac (class 2)

न (na) - negating the possibility of attaining perfection (not, no)

(indeclinable)

Note: Negation.

अन्यत्र (anyatra) - "except through", "without" (elsewhere, otherwise, without)

(indeclinable)

from anya + tral suffix

Note: Used with ablative/genitive to mean 'without' or 'except from'.

विद्यातपसोः (vidyātapasoḥ) - without (the combination of) spiritual knowledge (vidyā) and ascetic practice (tapas) (of knowledge and austerity)

(noun)

Genitive, neuter, dual of vidyātapas

vidyātapas - knowledge and austerity

Compound type : dvandva (vidyā+tapas)

• vidyā – knowledge, learning, science
  noun (feminine)
• tapas – austerity, penance
  noun (neuter)

Note: Used with 'anyatra' to indicate 'without' these two.

न (na) - further negation (not, nor)

(indeclinable)

Note: Negation.

अन्यत्र (anyatra) - "except through", "without" (elsewhere, otherwise, without)

(indeclinable)

from anya + tral suffix

Note: Used with ablative/genitive to mean 'without' or 'except from'.

इन्द्रियनिग्रहात् (indriyanigrahāt) - without the restraint or mastery over one's senses (from control of the senses)

(noun)

Ablative, masculine, singular of indriyanigraha

indriyanigraha - restraint of the senses, self-control

Compound type : tatpuruṣa (indriya+nigraha)

• indriya – sense organ
  noun (neuter)
• nigraha – restraint, control, subjection
  noun (masculine)
  from ni-√grah 'to seize, check'
  Prefix: ni
  Root: grah (class 9)

Note: Used with 'anyatra' to indicate 'without'.

न (na) - further negation (not, nor)

(indeclinable)

Note: Negation.

अन्यत्र (anyatra) - "except through", "without" (elsewhere, otherwise, without)

(indeclinable)

from anya + tral suffix

Note: Used with ablative/genitive to mean 'without' or 'except from'.

सर्वसंत्यागात् (sarvasaṁtyāgāt) - without the renunciation (tyāga) of all possessions and attachments (from complete renunciation)

(noun)

Ablative, masculine, singular of sarvasaṃtyāga

sarvasaṁtyāga - complete renunciation

Compound type : tatpuruṣa (sarva+saṃtyāga)

• sarva – all, every, whole
  pronoun (masculine)
• saṃtyāga – complete abandonment, renunciation
  noun (masculine)
  from sam-√tyaj 'to abandon completely'
  Prefix: sam
  Root: tyaj (class 1)

Note: Used with 'anyatra' to indicate 'without'.

सिद्धिम् (siddhim) - spiritual perfection or ultimate realization (siddhi) (perfection, success, attainment)

(noun)

Accusative, feminine, singular of siddhi

siddhi - perfection, accomplishment, success, attainment; supernatural power

from root √sidh 'to succeed, accomplish'

Root: sidh (class 4)

Note: Object of 'vindati'.

विन्दति (vindati) - achieves or realizes (perfection) (attains, finds, obtains)

(verb)

3rd person , singular, active, present (lat) of vid

Present Active

root √vid (class 6), 3rd singular present active

Root: vid (class 6)

कश्चन (kaścana) - "no one" (when preceded by 'na') (anyone, someone)

(pronoun)

Nominative, masculine, singular of kaścana

kaścana - someone, anyone, a certain one (with na, no one)

from kim + cana

Note: Subject of 'vindati'. Combined with 'na' it means 'no one'.