महाभारतः mahābhārataḥ - book-12, chapter-231, verse-30

तदेवाणोरणुतरं तन्महद्भ्यो महत्तरम् ।
तदन्तः सर्वभूतानां ध्रुवं तिष्ठन्न दृश्यते ॥३०॥

30. tadevāṇoraṇutaraṁ tanmahadbhyo mahattaram ,
tadantaḥ sarvabhūtānāṁ dhruvaṁ tiṣṭhanna dṛśyate.

30. tat eva aṇoḥ aṇutaram tat mahadbhyaḥ mahattaram
tat antaḥ sarvabhūtānām dhruvam tiṣṭhan na dṛśyate

30. tat eva aṇoḥ aṇutaram tat mahadbhyaḥ mahattaram
tat sarvabhūtānām antaḥ dhruvam tiṣṭhan na dṛśyate

30. That (essence) is subtler than the subtle and greater than the great. It abides firmly within all beings, yet is not seen.

Words meanings summery:

• तत् (tat) - The supreme essence or Brahman. (that, it)

• एव (eva) - Emphasizing the preceding 'that'. (indeed, only, certainly, just)

• अणोः (aṇoḥ) - Than the minutest particle. (than the atom, than the subtle)

• अणुतरम् (aṇutaram) - Even more minute than the atom. (subtler, more minute)

• तत् (tat) - The supreme essence or Brahman. (that, it)

• महद्भ्यः (mahadbhyaḥ) - Than the greatest entities. (than the great ones, than the mighty)

• महत्तरम् (mahattaram) - Even greater than the greatest entities. (greater, mightier)

• तत् (tat) - The supreme essence or Brahman. (that, it)

• अन्तः (antaḥ) - Residing internally. (inside, within, in the midst)

• सर्वभूतानाम् (sarvabhūtānām) - Of all existing entities. (of all beings, of all creatures)

• ध्रुवम् (dhruvam) - In a steadfast and unchanging manner. (fixedly, firmly, constantly, certainly)

• तिष्ठन् (tiṣṭhan) - Remaining in a state of existence. (standing, abiding, remaining, being)

• न (na) - Negation. (not, no)

• दृश्यते (dṛśyate) - Cannot be perceived by the senses. (is seen, appears, is perceived)

Words meanings and morphology

तत् (tat) - The supreme essence or Brahman. (that, it)

(pronoun)

Nominative, neuter, singular of tad

tad - that, it

एव (eva) - Emphasizing the preceding 'that'. (indeed, only, certainly, just)

(indeclinable)

अणोः (aṇoḥ) - Than the minutest particle. (than the atom, than the subtle)

(noun)

Ablative, masculine, singular of aṇu

aṇu - atom, subtle, minute

अणुतरम् (aṇutaram) - Even more minute than the atom. (subtler, more minute)

(adjective)

Nominative, neuter, singular of aṇutara

aṇutara - subtler, more minute (comparative of aṇu)

Comparative suffix -(tara)

तत् (tat) - The supreme essence or Brahman. (that, it)

(pronoun)

Nominative, neuter, singular of tad

tad - that, it

महद्भ्यः (mahadbhyaḥ) - Than the greatest entities. (than the great ones, than the mighty)

(adjective)

Ablative, plural of mahat

mahat - great, large, mighty

महत्तरम् (mahattaram) - Even greater than the greatest entities. (greater, mightier)

(adjective)

Nominative, neuter, singular of mahattara

mahattara - greater, mightier (comparative of mahat)

Comparative suffix -(tara)

तत् (tat) - The supreme essence or Brahman. (that, it)

(pronoun)

Nominative, neuter, singular of tad

tad - that, it

अन्तः (antaḥ) - Residing internally. (inside, within, in the midst)

(indeclinable)

सर्वभूतानाम् (sarvabhūtānām) - Of all existing entities. (of all beings, of all creatures)

(noun)

Genitive, plural of sarvabhūta

sarvabhūta - all beings, all creatures

Compound type : tatpuruṣa (sarva+bhūta)

• sarva – all, every
  adjective (masculine)
• bhūta – being, creature, element, what has been
  noun (neuter)
  Past Passive Participle
  From root bhū (to be, exist)
  Root: bhū (class 1)

ध्रुवम् (dhruvam) - In a steadfast and unchanging manner. (fixedly, firmly, constantly, certainly)

(indeclinable)

Note: Used adverbially here.

तिष्ठन् (tiṣṭhan) - Remaining in a state of existence. (standing, abiding, remaining, being)

(participle)

Nominative, masculine, singular of sthā

sthā - to stand, stay, abide, remain

Present Active Participle

From root sthā, class 1.

Root: sthā (class 1)

न (na) - Negation. (not, no)

(indeclinable)

दृश्यते (dṛśyate) - Cannot be perceived by the senses. (is seen, appears, is perceived)

(verb)

3rd person , singular, passive, present (laṭ) of dṛś

Present Passive

From root dṛś, class 1.

Root: dṛś (class 1)