महाभारतः mahābhārataḥ - book-12, chapter-231, verse-18

अव्यक्तं व्यक्तदेहेषु मर्त्येष्वमरमाश्रितम् ।
योऽनुपश्यति स प्रेत्य कल्पते ब्रह्मभूयसे ॥१८॥

18. avyaktaṁ vyaktadeheṣu martyeṣvamaramāśritam ,
yo'nupaśyati sa pretya kalpate brahmabhūyase.

18. avyaktam vyaktadeheṣu martyeṣu amaram āśritam
yaḥ anupaśyati saḥ pretya kalpate brahmabhūyase

18. yaḥ vyaktadeheṣu martyeṣu avyaktam amaram āśritam
anupaśyati saḥ pretya brahmabhūyase kalpate

18. Whoever perceives the unmanifest and immortal (ātman) abiding within the manifest bodies of mortals, he, after death, becomes qualified for the state of Brahman.

Words meanings summery:

• अव्यक्तम् (avyaktam) - unmanifest, imperceptible, invisible

• व्यक्तदेहेषु (vyaktadeheṣu) - in manifest bodies, in embodied beings

• मर्त्येषु (martyeṣu) - among mortals, in mortal beings

• अमरम् (amaram) - immortal, deathless

• आश्रितम् (āśritam) - dwelling, situated, abiding

• यः (yaḥ) - who, whoever

• अनुपश्यति (anupaśyati) - perceives, sees

• सः (saḥ) - he

• प्रेत्य (pretya) - after dying, having departed (from the body)

• कल्पते (kalpate) - becomes fit, is able to, attains

• ब्रह्मभूयसे (brahmabhūyase) - for becoming Brahman, for attaining the state of Brahman

Words meanings and morphology

अव्यक्तम् (avyaktam) - unmanifest, imperceptible, invisible

(adjective)

Accusative, neuter, singular of avyakta

avyakta - unmanifest, imperceptible, invisible; that which is not evident

Past Passive Participle

Derived from root `añj` with prefixes `vi` and `a-` (negation).

Compound type : nañ-tatpuruṣa (a+vyakta)

• a – not, un-
  indeclinable
  Negative prefix
• vyakta – manifested, perceptible, evident
  adjective (neuter)
  Past Passive Participle
  From root `añj` with `vi` prefix
  Prefix: vi
  Root: añj (class 7)

व्यक्तदेहेषु (vyaktadeheṣu) - in manifest bodies, in embodied beings

(noun)

Locative, masculine, plural of vyaktadeha

vyaktadeha - one whose body is manifest; embodied being

Compound type : bahuvrīhi (vyakta+deha)

• vyakta – manifested, perceptible, evident
  adjective (neuter)
  Past Passive Participle
  From root `añj` with `vi` prefix
  Prefix: vi
  Root: añj (class 7)
• deha – body, physical form
  noun (masculine)
  Root: dih (class 2)

मर्त्येषु (martyeṣu) - among mortals, in mortal beings

(noun)

Locative, masculine, plural of martya

martya - mortal, subject to death; a human being

Gerundive

From root `mṛ` (to die)

Root: mṛ (class 1)

अमरम् (amaram) - immortal, deathless

(adjective)

Accusative, neuter, singular of amara

amara - immortal, deathless; a god

Compound of `a` (negation) and `mara` (death).

Compound type : nañ-tatpuruṣa (a+mara)

• a – not, un-
  indeclinable
  Negative prefix
• mara – death, dying
  noun (masculine)
  From root `mṛ` (to die)
  Root: mṛ (class 1)

आश्रितम् (āśritam) - dwelling, situated, abiding

(adjective)

Accusative, neuter, singular of āśrita

āśrita - resorted to, dependent on, supported by, dwelling in

Past Passive Participle

From root `śriñ` (to resort to, serve) with prefix `ā`.

Prefix: ā

Root: śriñ (class 1)

यः (yaḥ) - who, whoever

(pronoun)

Nominative, masculine, singular of yad

yad - which, what; who, whoever

अनुपश्यति (anupaśyati) - perceives, sees

(verb)

3rd person , singular, active, present (laṭ) of anu-paś

Present active third singular. From root `dṛś` (to see) in `paśya` stem, with `anu` prefix.

Prefix: anu

Root: dṛś (class 1)

सः (saḥ) - he

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

प्रेत्य (pretya) - after dying, having departed (from the body)

(indeclinable)

Absolutive/Gerund

From root `i` (to go) with prefix `pra`. `lyaP` suffix.

Prefix: pra

Root: i (class 2)

कल्पते (kalpate) - becomes fit, is able to, attains

(verb)

3rd person , singular, middle, present (laṭ) of kḷp

Present middle third singular.

Root: kḷp (class 10)

ब्रह्मभूयसे (brahmabhūyase) - for becoming Brahman, for attaining the state of Brahman

(noun)

Dative, neuter, singular of brahmabhūya

brahmabhūya - the state of being Brahman, becoming Brahman

Compound of `brahman` and `bhūya` (state of being).

Compound type : tatpuruṣa (brahman+bhūya)

• brahman – Brahman, the Absolute, the ultimate reality
  noun (neuter)
  Root: bṛh (class 1)
• bhūya – state of being, existence, becoming
  noun (neuter)
  From root `bhū` (to be)
  Root: bhū (class 1)