महाभारतः mahābhārataḥ - book-12, chapter-231, verse-29

सर्वतःपाणिपादान्तं सर्वतोक्षिशिरोमुखम् ।
सर्वतःश्रुतिमल्लोके सर्वमावृत्य तिष्ठति ॥२९॥

29. sarvataḥpāṇipādāntaṁ sarvatokṣiśiromukham ,
sarvataḥśrutimalloke sarvamāvṛtya tiṣṭhati.

29. sarvataḥ pāṇipādāntam sarvataḥ akṣiśiromukham
sarvataḥ śrutimat loke sarvam āvṛtya tiṣṭhati

29. sarvataḥ pāṇipādāntam sarvataḥ akṣiśiromukham
loke sarvataḥ śrutimat sarvam āvṛtya tiṣṭhati

29. With hands and feet extending everywhere, with eyes, heads, and mouths in all directions, and with ears everywhere in the world, it (brahman) stands pervading everything.

Words meanings summery:

• सर्वतः (sarvataḥ) - everywhere, on all sides

• पाणिपादान्तम् (pāṇipādāntam) - having hands and feet extending everywhere (describing the all-pervading Brahman) (having hands and feet everywhere/extending to all ends)

• सर्वतः (sarvataḥ) - everywhere, on all sides

• अक्षिशिरोमुखम् (akṣiśiromukham) - having eyes, heads, and mouths in all directions (describing the all-pervading Brahman) (having eyes, heads, and mouths)

• सर्वतः (sarvataḥ) - everywhere, on all sides

• श्रुतिमत् (śrutimat) - having ears (describing the all-pervading Brahman) (having ears, hearing, famous)

• लोके (loke) - in the world, in the realm

• सर्वम् (sarvam) - all, everything

• आवृत्य (āvṛtya) - pervading (having covered, pervading, enveloping)

• तिष्ठति (tiṣṭhati) - stands (in the sense of existing or being present) (stands, stays, remains, exists)

Words meanings and morphology

सर्वतः (sarvataḥ) - everywhere, on all sides

(indeclinable)

derived from sarva + tas suffix

पाणिपादान्तम् (pāṇipādāntam) - having hands and feet extending everywhere (describing the all-pervading Brahman) (having hands and feet everywhere/extending to all ends)

(adjective)

Nominative, neuter, singular of pāṇipādānta

pāṇipādānta - having hands and feet reaching everywhere or to all ends

Bahuvrihi compound: (pāṇi + pāda) + anta. 'Whose hands and feet are the ends (everywhere)'.

Compound type : bahuvrihi (pāṇi+pāda+anta)

• pāṇi – hand
  noun (masculine)
• pāda – foot
  noun (masculine)
• anta – end, limit, boundary, edge
  noun (masculine)

सर्वतः (sarvataḥ) - everywhere, on all sides

(indeclinable)

अक्षिशिरोमुखम् (akṣiśiromukham) - having eyes, heads, and mouths in all directions (describing the all-pervading Brahman) (having eyes, heads, and mouths)

(adjective)

Nominative, neuter, singular of akṣiśiromukha

akṣiśiromukha - having eyes, heads, and mouths

Bahuvrihi compound: akṣi (eye) + śiras (head) + mukha (mouth)

Compound type : bahuvrihi (akṣi+śiras+mukha)

• akṣi – eye
  noun (neuter)
• śiras – head
  noun (neuter)
• mukha – mouth, face
  noun (neuter)

सर्वतः (sarvataḥ) - everywhere, on all sides

(indeclinable)

श्रुतिमत् (śrutimat) - having ears (describing the all-pervading Brahman) (having ears, hearing, famous)

(adjective)

Nominative, neuter, singular of śrutimat

śrutimat - having ears, hearing, famous, learned

derived from śruti (hearing/ear) with possessive suffix -mat

लोके (loke) - in the world, in the realm

(noun)

Locative, masculine, singular of loka

loka - world, realm, people

सर्वम् (sarvam) - all, everything

(pronoun)

Accusative, neuter, singular of sarva

sarva - all, every, whole

आवृत्य (āvṛtya) - pervading (having covered, pervading, enveloping)

(indeclinable)

absolutive (gerund)

upasarga ā + √vṛ, suffix -tya

Prefix: ā

Root: vṛ (class 5)

तिष्ठति (tiṣṭhati) - stands (in the sense of existing or being present) (stands, stays, remains, exists)

(verb)

3rd person , singular, active, present indicative (laṭ) of √sthā

present indicative

1st class verb (bhvādi), Parasmaipada

Root: sthā (class 1)