महाभारतः mahābhārataḥ - book-12, chapter-231, verse-10

शब्दं स्पर्शं तथा रूपं रसं गन्धं च पञ्चमम् ।
इन्द्रियाणि पृथक्त्वर्थान्मनसो दर्शयन्त्युत ॥१०॥

10. śabdaṁ sparśaṁ tathā rūpaṁ rasaṁ gandhaṁ ca pañcamam ,
indriyāṇi pṛthaktvarthānmanaso darśayantyuta.

10. śabdam sparśam tathā rūpam rasam gandham ca pañcamam
indriyāṇi pṛthaktvārthān manasaḥ darśayanti uta

10. indriyāṇi śabdam sparśam tathā rūpam rasam gandham
ca pañcamam pṛthaktvārthān manasaḥ uta darśayanti

10. The senses reveal their distinct objects—sound, touch, form, taste, and fifthly, smell—to the mind.

Words meanings summery:

• शब्दम् (śabdam) - the object of hearing (sound) (sound, word)

• स्पर्शम् (sparśam) - the object of touch (touch, contact)

• तथा (tathā) - and (thus, so, in that manner, and)

• रूपम् (rūpam) - the object of sight (form) (form, shape, beauty, appearance)

• रसम् (rasam) - the object of taste (taste, flavor, essence, juice)

• गन्धम् (gandham) - the object of smell (smell, odor, fragrance)

• च (ca) - and (and, also)

• पञ्चमम् (pañcamam) - the fifth (sense object) (fifth)

• इन्द्रियाणि (indriyāṇi) - the sense organs (senses, sense organs)

• पृथक्त्वार्थान् (pṛthaktvārthān) - their distinct objects (distinct objects, objects of individuality)

• मनसः (manasaḥ) - to the mind (of the mind, to the mind)

• दर्शयन्ति (darśayanti) - they present (they show, they present, they cause to be seen)

• उत (uta) - indeed (indeed, moreover, even, also)

Words meanings and morphology

शब्दम् (śabdam) - the object of hearing (sound) (sound, word)

(noun)

Accusative, masculine, singular of śabda

śabda - sound, word, noise, voice

स्पर्शम् (sparśam) - the object of touch (touch, contact)

(noun)

Accusative, masculine, singular of sparśa

sparśa - touch, contact, tactile sensation

Root: spṛś (class 6)

तथा (tathā) - and (thus, so, in that manner, and)

(indeclinable)

रूपम् (rūpam) - the object of sight (form) (form, shape, beauty, appearance)

(noun)

Accusative, neuter, singular of rūpa

rūpa - form, shape, appearance, beauty, phenomenon

रसम् (rasam) - the object of taste (taste, flavor, essence, juice)

(noun)

Accusative, masculine, singular of rasa

rasa - taste, flavor, essence, juice, sentiment

Root: ras (class 1)

गन्धम् (gandham) - the object of smell (smell, odor, fragrance)

(noun)

Accusative, masculine, singular of gandha

gandha - smell, odor, fragrance, scent

च (ca) - and (and, also)

(indeclinable)

पञ्चमम् (pañcamam) - the fifth (sense object) (fifth)

(adjective)

Accusative, masculine, singular of pañcama

pañcama - fifth, ordinal number five

suffix -ma (ordinal)

Note: Adjective used substantively or modifying an implied noun.

इन्द्रियाणि (indriyāṇi) - the sense organs (senses, sense organs)

(noun)

Nominative, neuter, plural of indriya

indriya - sense, sense organ, faculty of sense

Derived from Indra or indra

पृथक्त्वार्थान् (pṛthaktvārthān) - their distinct objects (distinct objects, objects of individuality)

(noun)

Accusative, masculine, plural of pṛthaktvārtha

pṛthaktvārtha - distinct object, specific purpose

Compound type : tatpuruṣa (pṛthaktva+artha)

• pṛthaktva – separateness, distinctness, individuality
  noun (neuter)
  Abstract noun formed with -tva suffix
• artha – object, purpose, meaning, wealth
  noun (masculine)

Note: Compound of pṛthaktva and artha.

मनसः (manasaḥ) - to the mind (of the mind, to the mind)

(noun)

Dative, neuter, singular of manas

manas - mind, intellect, thought, intention

Root: man (class 4)

Note: Recipient (dative case) or possessive (genitive case).

दर्शयन्ति (darśayanti) - they present (they show, they present, they cause to be seen)

(verb)

3rd person , plural, active, present active (laṭ) of dṛś

causative present active

Causative stem darśaya- from root dṛś, conjugated in present tense

Root: dṛś (class 1)

Note: Causative verb.

उत (uta) - indeed (indeed, moreover, even, also)

(indeclinable)

Note: Particle used for emphasis.