महाभारतः mahābhārataḥ - book-12, chapter-231, verse-23

सर्वभूतात्मभूतस्य सर्वभूतहितस्य च ।
देवापि मार्गे मुह्यन्ति अपदस्य पदैषिणः ॥२३॥

23. sarvabhūtātmabhūtasya sarvabhūtahitasya ca ,
devāpi mārge muhyanti apadasya padaiṣiṇaḥ.

23. sarvabhūtātmabhūtasya sarvabhūtahitasya ca
devāḥ api mārge muhyanti apadasya padaiṣiṇaḥ

23. sarvabhūtātmabhūtasya sarvabhūtahitasya ca
apadasya mārge api devāḥ padaiṣiṇaḥ muhyanti

23. Even the gods (deva) become bewildered on the path of one who has identified with the Self (ātman) of all beings and is dedicated to the welfare of all beings, for they seek 'footprints' where there are none to be found.

Words meanings summery:

• सर्वभूतात्मभूतस्य (sarvabhūtātmabhūtasya) - of one who has become the Self of all beings, of one whose Self is the Self of all beings

• सर्वभूतहितस्य (sarvabhūtahitasya) - of one who is beneficial to all beings, devoted to the welfare of all creatures

• च (ca) - and, also

• देवाः (devāḥ) - gods, deities

• अपि (api) - even, also, too

• मार्गे (mārge) - on the path, in the way, on the road

• मुह्यन्ति (muhyanti) - they become bewildered, they are confused, they faint

• अपदस्य (apadasya) - of the trackless one, of one without a footing/footsteps

• पदैषिणः (padaiṣiṇaḥ) - seeking footprints, seeking a footing/trace

Words meanings and morphology

सर्वभूतात्मभूतस्य (sarvabhūtātmabhūtasya) - of one who has become the Self of all beings, of one whose Self is the Self of all beings

(adjective)

Genitive, masculine, singular of sarvabhūtātmabhūta

sarvabhūtātmabhūta - having become the self of all beings

Compound type : bahuvrīhi (sarva+bhūta+ātman+bhūta)

• sarva – all, every, whole
  adjective (masculine)
• bhūta – being, creature, element, past
  noun (neuter)
  Past Passive Participle
  From root bhū (to be, to exist)
  Root: bhū (class 1)
• ātman – Self, soul, essence, individual spirit
  noun (masculine)
• bhūta – become, been, existing
  adjective (masculine)
  Past Passive Participle
  From root bhū (to be, to exist)
  Root: bhū (class 1)

सर्वभूतहितस्य (sarvabhūtahitasya) - of one who is beneficial to all beings, devoted to the welfare of all creatures

(adjective)

Genitive, masculine, singular of sarvabhūtahita

sarvabhūtahita - beneficial to all beings, devoted to the good of all creatures

Compound type : tatpuruṣa (sarva+bhūta+hita)

• sarva – all, every, whole
  adjective (masculine)
• bhūta – being, creature, element
  noun (neuter)
  Past Passive Participle
  From root bhū (to be, to exist)
  Root: bhū (class 1)
• hita – beneficial, good, welfare, placed, laid
  adjective (masculine)
  Past Passive Participle
  From root dhā (to place, to put) with prefix hi-
  Root: dhā (class 3)

च (ca) - and, also

(indeclinable)

देवाः (devāḥ) - gods, deities

(noun)

Nominative, masculine, plural of deva

deva - god, deity, divine being, celestial

अपि (api) - even, also, too

(indeclinable)

मार्गे (mārge) - on the path, in the way, on the road

(noun)

Locative, masculine, singular of mārga

mārga - path, road, way, course

मुह्यन्ति (muhyanti) - they become bewildered, they are confused, they faint

(verb)

3rd person , plural, active, present (laṭ) of muh

Root: muh (class 4)

अपदस्य (apadasya) - of the trackless one, of one without a footing/footsteps

(adjective)

Genitive, masculine, singular of apada

apada - trackless, footless, without a footing, having no position

Compound type : nah-tatpuruṣa (a+pada)

• a – not, non-, un-
  prefix
• pada – foot, step, mark, trace, position
  noun (neuter)

पदैषिणः (padaiṣiṇaḥ) - seeking footprints, seeking a footing/trace

(adjective)

Nominative, masculine, plural of padaiṣin

padaiṣin - one who seeks footprints, one who searches for a trace

Derived from pada (footprint) and eṣin (seeking)

Compound type : tatpuruṣa (pada+eṣin)

• pada – foot, step, mark, trace, position
  noun (neuter)
• eṣin – seeking, desiring, going
  adjective (masculine)
  Agent noun/Adjective from verbal root
  From root iṣ (to seek, to desire) with suffix -in
  Root: iṣ (class 4)

Note: Agrees with 'devāḥ'