महाभारतः mahābhārataḥ - book-12, chapter-231, verse-27

सर्वेऽन्तःस्था इमे लोका बाह्यमेषां न किंचन ।
यः सहस्रं समागच्छेद्यथा बाणो गुणच्युतः ॥२७॥

27. sarve'ntaḥsthā ime lokā bāhyameṣāṁ na kiṁcana ,
yaḥ sahasraṁ samāgacchedyathā bāṇo guṇacyutaḥ.

27. sarve antaḥsthāḥ ime lokāḥ bāhyam eṣām na kim cana
yaḥ sahasram samāgacchet yathā bāṇaḥ guṇacyutaḥ

27. ime sarve lokāḥ antaḥsthāḥ eṣām bāhyam kim cana na
yaḥ guṇacyutaḥ bāṇaḥ yathā sahasram samāgacchet

27. All these worlds are contained within it; there is nothing external to them. (It is like) an arrow, released from the bowstring, which can travel a thousand (distances).

Words meanings summery:

• सर्वे (sarve) - all, every

• अन्तःस्थाः (antaḥsthāḥ) - contained within (referring to the ultimate reality) (dwelling within, inherent)

• इमे (ime) - these

• लोकाः (lokāḥ) - worlds or realms (worlds, realms, people)

• बाह्यम् (bāhyam) - nothing external (external, outside)

• एषाम् (eṣām) - to them (referring to lokāḥ) (of these, to them)

• न (na) - not, no, nor

• किम् (kim) - anything (in negative context) (what, anything)

• चन (cana) - even, indeed, (with negative) nothing whatever

• यः (yaḥ) - which (referring to bāṇaḥ) (who, which)

• सहस्रम् (sahasram) - a thousand (measures of distance or targets) (a thousand)

• समागच्छेत् (samāgacchet) - should reach, might reach, would arrive

• यथा (yathā) - just as (just as, as, according to)

• बाणः (bāṇaḥ) - arrow

• गुणच्युतः (guṇacyutaḥ) - released from the bowstring

Words meanings and morphology

सर्वे (sarve) - all, every

(pronoun)

Nominative, masculine, plural of sarva

sarva - all, every, whole

अन्तःस्थाः (antaḥsthāḥ) - contained within (referring to the ultimate reality) (dwelling within, inherent)

(adjective)

Nominative, masculine, plural of antaḥstha

antaḥstha - dwelling within, inherent, internal

compound of antaḥ (within) and stha (standing)

Compound type : tatpurusha (antaḥ+stha)

• antaḥ – within, inside
  indeclinable
• stha – standing, staying, situated
  adjective (masculine)
  agent noun from √sthā
  suffix -a
  Root: sthā (class 1)

इमे (ime) - these

(pronoun)

Nominative, masculine, plural of idam

idam - this, these

लोकाः (lokāḥ) - worlds or realms (worlds, realms, people)

(noun)

Nominative, masculine, plural of loka

loka - world, realm, people

बाह्यम् (bāhyam) - nothing external (external, outside)

(adjective)

Nominative, neuter, singular of bāhya

bāhya - external, outside, foreign

derived from bahis (outside)

एषाम् (eṣām) - to them (referring to lokāḥ) (of these, to them)

(pronoun)

Genitive, masculine, plural of idam

idam - this, these

न (na) - not, no, nor

(indeclinable)

किम् (kim) - anything (in negative context) (what, anything)

(pronoun)

Nominative, neuter, singular of kim

kim - what, which, anything

चन (cana) - even, indeed, (with negative) nothing whatever

(indeclinable)

यः (yaḥ) - which (referring to bāṇaḥ) (who, which)

(pronoun)

Nominative, masculine, singular of yad

yad - who, which, what

सहस्रम् (sahasram) - a thousand (measures of distance or targets) (a thousand)

(numeral)

समागच्छेत् (samāgacchet) - should reach, might reach, would arrive

(verb)

3rd person , singular, active, optative (vidhi liṅ) of √gam

optative mood

1st class verb (bhvādi), Parasmaipada

Prefixes: sam+ā

Root: gam (class 1)

यथा (yathā) - just as (just as, as, according to)

(indeclinable)

बाणः (bāṇaḥ) - arrow

(noun)

Nominative, masculine, singular of bāṇa

bāṇa - arrow

गुणच्युतः (guṇacyutaḥ) - released from the bowstring

(adjective)

Nominative, masculine, singular of guṇacyuta

guṇacyuta - released from the bowstring (guṇa), fallen from virtue (guṇa)

Compound of guṇa (bowstring/quality) and cyuta (fallen/released). Here meaning 'released from the bowstring'.

Compound type : tatpurusha (guṇa+cyuta)

• guṇa – string, bowstring, quality, virtue
  noun (masculine)
• cyuta – fallen, deviated, dropped, released
  adjective (masculine)
  past passive participle
  from √cyu (to move, fall)
  Root: cyu (class 1)