महाभारतः mahābhārataḥ - book-12, chapter-231, verse-25

कालः पचति भूतानि सर्वाण्येवात्मनात्मनि ।
यस्मिंस्तु पच्यते कालस्तं न वेदेह कश्चन ॥२५॥

25. kālaḥ pacati bhūtāni sarvāṇyevātmanātmani ,
yasmiṁstu pacyate kālastaṁ na vedeha kaścana.

25. kālaḥ pacati bhūtāni sarvāṇi eva ātmanā ātmani
yasmin tu pacyate kālaḥ tam na veda iha kaścana

25. kālaḥ sarvāṇi bhūtāni ātmanā ātmani eva pacati,
tu yasmin kālaḥ pacyate,
tam iha kaścana na veda

25. Time (kāla) matures and consumes all beings within itself, by its own nature. However, no one here truly knows that in which Time (kāla) itself is consumed.

Words meanings summery:

• कालः (kālaḥ) - Time

• पचति (pacati) - cooks, digests, matures, causes to ripen, consumes

• भूतानि (bhūtāni) - beings, creatures, elements

• सर्वाणि (sarvāṇi) - all, every, entire

• एव (eva) - indeed, only, just, quite

• आत्मना (ātmanā) - by the Self, by oneself, by its own nature

• आत्मनि (ātmani) - in the Self, in oneself, within itself

• यस्मिन् (yasmin) - in which

• तु (tu) - but, on the other hand, indeed

• पच्यते (pacyate) - is cooked, is ripened, is consumed, is digested

• कालः (kālaḥ) - Time

• तम् (tam) - that, him, it

• न (na) - not, no

• वेद (veda) - knows

• इह (iha) - here, in this world

• कश्चन (kaścana) - no one (anyone, someone (in negative contexts: no one))

Words meanings and morphology

कालः (kālaḥ) - Time

(noun)

Nominative, masculine, singular of kāla

kāla - time, period, season, death, fate

पचति (pacati) - cooks, digests, matures, causes to ripen, consumes

(verb)

3rd person , singular, active, present (laṭ) of pac

Root: pac (class 1)

भूतानि (bhūtāni) - beings, creatures, elements

(noun)

Accusative, neuter, plural of bhūta

bhūta - being, creature, element, past, existent

Past Passive Participle

From root bhū (to be, to exist)

Root: bhū (class 1)

सर्वाणि (sarvāṇi) - all, every, entire

(adjective)

Accusative, neuter, plural of sarva

sarva - all, every, whole, entire

एव (eva) - indeed, only, just, quite

(indeclinable)

आत्मना (ātmanā) - by the Self, by oneself, by its own nature

(noun)

Instrumental, masculine, singular of ātman

ātman - Self, soul, essence, individual spirit

आत्मनि (ātmani) - in the Self, in oneself, within itself

(noun)

Locative, masculine, singular of ātman

ātman - Self, soul, essence, individual spirit

यस्मिन् (yasmin) - in which

(pronoun)

Locative, masculine, singular of yad

yad - who, which, what, whichever

तु (tu) - but, on the other hand, indeed

(indeclinable)

पच्यते (pacyate) - is cooked, is ripened, is consumed, is digested

(verb)

3rd person , singular, passive, present (laṭ) of pac

Root: pac (class 1)

कालः (kālaḥ) - Time

(noun)

Nominative, masculine, singular of kāla

kāla - time, period, season, death, fate

तम् (tam) - that, him, it

(pronoun)

Accusative, masculine, singular of tad

tad - that, he, she, it

न (na) - not, no

(indeclinable)

वेद (veda) - knows

(verb)

3rd person , singular, active, present (laṭ) of vid

Root: vid (class 2)

इह (iha) - here, in this world

(indeclinable)

कश्चन (kaścana) - no one (anyone, someone (in negative contexts: no one))

(pronoun)

Nominative, masculine, singular of kaścana

kaścana - anyone, someone, whoever (often in connection with a negative particle to form 'no one')

Compound type : karmadhāraya (ka+cana)

• ka – who, what (interrogative pronoun stem)
  pronoun (masculine)
• cana – an emphatic particle, added to pronouns/interrogatives to mean 'any' or 'even'
  indeclinable