महाभारतः mahābhārataḥ - book-12, chapter-231, verse-33

हानिभङ्गविकल्पानां नवानां संश्रयेण च ।
शरीराणामजस्याहुर्हंसत्वं पारदर्शिनः ॥३३॥

33. hānibhaṅgavikalpānāṁ navānāṁ saṁśrayeṇa ca ,
śarīrāṇāmajasyāhurhaṁsatvaṁ pāradarśinaḥ.

33. hānibhaṅgavikalpānām navānām saṃśrayeṇa ca
śarīrāṇām ajasya āhuḥ haṃsatvam pāradarśinaḥ

33. ca pāradarśinaḥ hānibhaṅgavikalpānām navānām
śarīrāṇām saṃśrayeṇa ajasya haṃsatvam āhuḥ

33. And, by the adoption of new bodies (śarīra) that are subject to decay, destruction, and various transformations, those who see beyond (pāradarśinaḥ) declare the nature of the Self (haṃsatva) to be that of the unborn.

Words meanings summery:

• हानिभङ्गविकल्पानाम् (hānibhaṅgavikalpānām) - Referring to the mutable characteristics of bodies. (of loss, destruction, and variations)

• नवानाम् (navānām) - Referring to the bodies taken on, implying fresh cycles of birth. (Preferring 'new' over 'nine' here for context.) (of new, of nine)

• संश्रयेण (saṁśrayeṇa) - The Self's association or adoption of bodies. (by reliance, by association, by connection, by adoption)

• च (ca) - Conjunction. (and, also)

• शरीराणाम् (śarīrāṇām) - Referring to physical forms. (of bodies)

• अजस्य (ajasya) - Referring to the immutable Self (ātman). (of the unborn, of the unoriginated)

• आहुः (āhuḥ) - Reporting the knowledge of enlightened ones. (they say, they declare, they state)

• हंसत्वम् (haṁsatvam) - The essential nature of the individual soul (ātman). (the state or quality of being a swan/Self)

• पारदर्शिनः (pāradarśinaḥ) - Referring to wise sages with deep spiritual insight. (those who see the other shore/beyond, seers, enlightened ones)

Words meanings and morphology

हानिभङ्गविकल्पानाम् (hānibhaṅgavikalpānām) - Referring to the mutable characteristics of bodies. (of loss, destruction, and variations)

(noun)

Genitive, masculine, plural of hānibhaṅgavikalpa

hānibhaṅgavikalpa - loss, breaking, and alternatives/doubts

Compound type : dvandva (hāni+bhaṅga+vikalpa)

• hāni – loss, abandonment, decay
  noun (feminine)
  Root: hā (class 3)
• bhaṅga – breaking, destruction, fracture
  noun (masculine)
  Root: bhañj (class 7)
• vikalpa – variation, alternative, doubt, modification
  noun (masculine)
  Prefix: vi
  Root: kḷp (class 1)

नवानाम् (navānām) - Referring to the bodies taken on, implying fresh cycles of birth. (Preferring 'new' over 'nine' here for context.) (of new, of nine)

(adjective)

Genitive, plural of nava

nava - new, fresh, nine

संश्रयेण (saṁśrayeṇa) - The Self's association or adoption of bodies. (by reliance, by association, by connection, by adoption)

(noun)

Instrumental, masculine, singular of saṃśraya

saṁśraya - reliance, refuge, connection, adoption

Prefix: sam

Root: śri (class 1)

च (ca) - Conjunction. (and, also)

(indeclinable)

शरीराणाम् (śarīrāṇām) - Referring to physical forms. (of bodies)

(noun)

Genitive, neuter, plural of śarīra

śarīra - body, physical frame

अजस्य (ajasya) - Referring to the immutable Self (ātman). (of the unborn, of the unoriginated)

(adjective)

Genitive, masculine, singular of aja

aja - unborn, unoriginated, a goat

Compound type : nañ-tatpuruṣa (a+ja)

• a – not, un-
  indeclinable
• ja – born, produced
  adjective (masculine)
  From root jan (to be born), class 4.
  Root: jan (class 4)

आहुः (āhuḥ) - Reporting the knowledge of enlightened ones. (they say, they declare, they state)

(verb)

3rd person , plural, active, present (liṭ) of brū

Present Active

3rd person plural of the perfect tense, often used with present meaning (from root brū/ah).

Root: brū (class 2)

हंसत्वम् (haṁsatvam) - The essential nature of the individual soul (ātman). (the state or quality of being a swan/Self)

(noun)

Accusative, neuter, singular of haṃsatva

haṁsatva - the state of being a haṃsa/Self

Derived from haṃsa with suffix -tva (abstract noun).

पारदर्शिनः (pāradarśinaḥ) - Referring to wise sages with deep spiritual insight. (those who see the other shore/beyond, seers, enlightened ones)

(noun)

Nominative, masculine, plural of pāradarśin

pāradarśin - one who sees the other shore, one who sees beyond

Compound type : tatpuruṣa (pāra+darśin)

• pāra – farther bank, other shore, beyond
  noun (neuter)
• darśin – seeing, one who sees, seer
  adjective (masculine)
  Agent noun from root dṛś (to see).
  Root: dṛś (class 1)