महाभारतः mahābhārataḥ - book-12, chapter-227, verse-9

अग्नींश्च ब्राह्मणांश्चार्चेद्देवताः प्रणमेत च ।
वर्जयेद्रुषतीं वाचं हिंसां चाधर्मसंहिताम् ॥९॥

9. agnīṁśca brāhmaṇāṁścārceddevatāḥ praṇameta ca ,
varjayedruṣatīṁ vācaṁ hiṁsāṁ cādharmasaṁhitām.

9. agnīn ca brāhmaṇān ca arcet devatāḥ praṇameta ca |
varjayet ruṣatīm vācam hiṁsām ca adharma-saṁhitām

9. agnīn ca brāhmaṇān ca devatāḥ arcet ca praṇameta
ruṣatīm vācam ca adharma-saṁhitām hiṁsām varjayet

9. One should worship (arcanā) fires and Brahmins, and also bow down to the deities. One should avoid harsh speech and violence (hiṁsā) that is associated with unrighteousness (adharma).

Words meanings summery:

• अग्नीन् (agnīn) - sacrificial fires (fires, sacrificial fires)

• च (ca) - and (and, also)

• ब्राह्मणान् (brāhmaṇān) - Brahmins (Brahmins, members of the priestly class)

• च (ca) - and (and, also)

• अर्चेत् (arcet) - one should worship (should worship, should honor)

• देवताः (devatāḥ) - deities (deities, gods)

• प्रणमेत (praṇameta) - one should bow down (should bow down, should salute)

• च (ca) - and (and, also)

• वर्जयेत् (varjayet) - one should avoid (should avoid, should shun, should exclude)

• रुषतीम् (ruṣatīm) - harsh (angry, harsh, abusive)

• वाचम् (vācam) - speech (speech, word, voice)

• हिंसाम् (hiṁsām) - violence (hiṁsā) (violence, injury, harm)

• च (ca) - and (and, also)

• अधर्म-संहिताम् (adharma-saṁhitām) - associated with unrighteousness (adharma) (associated with unrighteousness, connected with injustice)

Words meanings and morphology

अग्नीन् (agnīn) - sacrificial fires (fires, sacrificial fires)

(noun)

Accusative, masculine, plural of agni

agni - fire, sacrificial fire, sacred fire

च (ca) - and (and, also)

(indeclinable)

ब्राह्मणान् (brāhmaṇān) - Brahmins (Brahmins, members of the priestly class)

(noun)

Accusative, masculine, plural of brāhmaṇa

brāhmaṇa - Brahmin, member of the priestly class, related to Brahman

च (ca) - and (and, also)

(indeclinable)

अर्चेत् (arcet) - one should worship (should worship, should honor)

(verb)

3rd person , singular, active, optative (vidhi-liṅ) of arc

Optative 3rd singular

Root: arc (class 1)

देवताः (devatāḥ) - deities (deities, gods)

(noun)

Accusative, feminine, plural of devatā

devatā - deity, divinity, god

Note: Also nominative plural. Context indicates accusative.

प्रणमेत (praṇameta) - one should bow down (should bow down, should salute)

(verb)

3rd person , singular, active, optative (vidhi-liṅ) of nam

Optative 3rd singular

Prefix: pra

Root: nam (class 1)

च (ca) - and (and, also)

(indeclinable)

वर्जयेत् (varjayet) - one should avoid (should avoid, should shun, should exclude)

(verb)

3rd person , singular, active, optative (vidhi-liṅ) of vṛj

Causative stem `varjaya`, Optative 3rd singular

Root: vṛj (class 1)

रुषतीम् (ruṣatīm) - harsh (angry, harsh, abusive)

(adjective)

Accusative, feminine, singular of ruṣat

ruṣat - angry, furious, harsh, abusive

Present Active Participle

From root `ruṣ` (to be angry)

Root: ruṣ (class 4)

Note: Adjective modifying `vācam`.

वाचम् (vācam) - speech (speech, word, voice)

(noun)

Accusative, feminine, singular of vāc

vāc - speech, word, voice, language

हिंसाम् (hiṁsām) - violence (hiṁsā) (violence, injury, harm)

(noun)

Accusative, feminine, singular of hiṁsā

hiṁsā - violence, injury, harm, desire to harm

Root: hiṁs (class 1)

च (ca) - and (and, also)

(indeclinable)

अधर्म-संहिताम् (adharma-saṁhitām) - associated with unrighteousness (adharma) (associated with unrighteousness, connected with injustice)

(adjective)

Accusative, feminine, singular of adharma-saṁhita

adharma-saṁhita - joined with adharma, connected with unrighteousness

Compound type : tatpuruṣa (adharma+saṁhita)

• adharma – unrighteousness, injustice, non-dharma
  noun (masculine)
  Prefix: a
• saṁhita – joined, connected, composed, placed together
  adjective (masculine)
  Past Passive Participle
  From root `dhā` with prefix `sam`
  Prefix: sam
  Root: dhā (class 3)

Note: Adjective modifying `hiṁsām`.