महाभारतः mahābhārataḥ - book-12, chapter-227, verse-6

धृतिमानप्रमत्तश्च दान्तो धर्मविदात्मवान् ।
वीतहर्षभयक्रोधो ब्राह्मणो नावसीदति ॥६॥

6. dhṛtimānapramattaśca dānto dharmavidātmavān ,
vītaharṣabhayakrodho brāhmaṇo nāvasīdati.

6. dhṛtimān apramattaḥ ca dāntaḥ dharmavit ātmavān
| vītaharṣabhayakrodhaḥ brāhmaṇaḥ na avasīdati

6. dhṛtimān apramattaḥ ca dāntaḥ dharmavit ātmavān
vītaharṣabhayakrodhaḥ brāhmaṇaḥ na avasīdati

6. A Brahmin who is resolute, vigilant, self-controlled, knowledgeable in natural law (dharma), endowed with a strong spirit (ātman), and free from elation, fear, and anger, does not fall into distress.

Words meanings summery:

• धृतिमान् (dhṛtimān) - resolute (resolute, firm, patient, courageous)

• अप्रमत्तः (apramattaḥ) - vigilant (vigilant, attentive, careful, not heedless)

• च (ca) - and (and, also)

• दान्तः (dāntaḥ) - self-controlled (self-controlled, subdued, tamed)

• धर्मवित् (dharmavit) - knowledgeable in natural law (dharma) (one who knows dharma, knowledgeable in dharma)

• आत्मवान् (ātmavān) - endowed with a strong spirit (ātman) (possessing a soul/self, spiritual, self-possessed, wise)

• वीतहर्षभयक्रोधः (vītaharṣabhayakrodhaḥ) - free from elation, fear, and anger (free from joy, fear, and anger)

• ब्राह्मणः (brāhmaṇaḥ) - a Brahmin (a Brahmin, related to Brahma)

• न (na) - not (not, no)

• अवसीदति (avasīdati) - falls into distress (sinks down, perishes, despairs, falls into distress)

Words meanings and morphology

धृतिमान् (dhṛtimān) - resolute (resolute, firm, patient, courageous)

(adjective)

Nominative, masculine, singular of dhṛtimat

dhṛtimat - possessing firmness, resolute, patient, courageous

Possessive suffix -mat

Derived from dhṛti + -mat

Note: Qualifies "brāhmaṇaḥ".

अप्रमत्तः (apramattaḥ) - vigilant (vigilant, attentive, careful, not heedless)

(adjective)

Nominative, masculine, singular of apramatta

apramatta - vigilant, attentive, not heedless

Past Passive Participle (negative compound)

Compound: a (negation) + pramatta (heedless, mad), where pramatta is PPP of pra-mad

Compound type : nañ-tatpuruṣa (a+pramatta)

• a – not, un-
  indeclinable
  Negative prefix
• pramatta – heedless, careless, intoxicated
  adjective (masculine)
  Past Passive Participle
  PPP of pra-mad (to be heedless)
  Prefix: pra
  Root: mad (class 4)

Note: Qualifies "brāhmaṇaḥ".

च (ca) - and (and, also)

(indeclinable)

दान्तः (dāntaḥ) - self-controlled (self-controlled, subdued, tamed)

(adjective)

Nominative, masculine, singular of dānta

dānta - self-controlled, subdued, tamed

Past Passive Participle

Past passive participle of root dam (to subdue, to control)

Root: dam (class 4)

Note: Qualifies "brāhmaṇaḥ".

धर्मवित् (dharmavit) - knowledgeable in natural law (dharma) (one who knows dharma, knowledgeable in dharma)

(adjective)

Nominative, masculine, singular of dharmavid

dharmavid - knower of dharma, righteous

Compound: dharma + vid (knower)

Compound type : tatpurusha (dharma+vid)

• dharma – natural law, constitution, duty, righteousness (dharma)
  noun (masculine)
  Derived from root dhṛ (to uphold, sustain)
  Root: dhṛ (class 1)
• vid – knower, one who knows
  noun (masculine)
  Nominal derivative from root vid (to know)
  Root: vid (class 2)

Note: Qualifies "brāhmaṇaḥ".

आत्मवान् (ātmavān) - endowed with a strong spirit (ātman) (possessing a soul/self, spiritual, self-possessed, wise)

(adjective)

Nominative, masculine, singular of ātmavat

ātmavat - possessing a self/soul, spiritual, self-possessed, wise

Possessive suffix -vat

Derived from ātman + -vat

Note: Qualifies "brāhmaṇaḥ".

वीतहर्षभयक्रोधः (vītaharṣabhayakrodhaḥ) - free from elation, fear, and anger (free from joy, fear, and anger)

(adjective)

Nominative, masculine, singular of vītaharṣabhayakrodha

vītaharṣabhayakrodha - one from whom joy, fear, and anger have departed

Bahuvrīhi compound

Compound type : bahuvrīhi (vīta+harṣa+bhaya+krodha)

• vīta – gone, departed, disappeared
  adjective (masculine)
  Past Passive Participle
  PPP of root √ī (to go) with vi- prefix
  Prefix: vi
  Root: i (class 2)
• harṣa – joy, delight, elation
  noun (masculine)
  Derived from root hṛṣ (to be excited)
  Root: hṛṣ (class 4)
• bhaya – fear, dread
  noun (neuter)
  Derived from root bhī (to fear)
  Root: bhī (class 3)
• krodha – anger, wrath
  noun (masculine)
  Derived from root krudh (to be angry)
  Root: krudh (class 4)

Note: Qualifies "brāhmaṇaḥ".

ब्राह्मणः (brāhmaṇaḥ) - a Brahmin (a Brahmin, related to Brahma)

(noun)

Nominative, masculine, singular of brāhmaṇa

brāhmaṇa - a Brahmin (member of the priestly class), pertaining to Brahman

Derived from brahman (divine essence/ultimate reality) or related to Brahmā (the creator god), but here referring to a member of the priestly class.

Note: The subject of the sentence.

न (na) - not (not, no)

(indeclinable)

Note: Negates the verb.

अवसीदति (avasīdati) - falls into distress (sinks down, perishes, despairs, falls into distress)

(verb)

3rd person , singular, active, present (laṭ) of avasīd

Present Active Indicative

3rd person singular present active indicative of root sad with ava- prefix (Pāṇinian class 1)

Prefix: ava

Root: sad (class 1)