महाभारतः mahābhārataḥ - book-12, chapter-227, verse-27

क्रियावाञ्श्रद्दधानश्च दाता प्राज्ञोऽनसूयकः ।
धर्माधर्मविशेषज्ञः सर्वं तरति दुस्तरम् ॥२७॥

27. kriyāvāñśraddadhānaśca dātā prājño'nasūyakaḥ ,
dharmādharmaviśeṣajñaḥ sarvaṁ tarati dustaram.

27. kriyāvān śraddadhānaḥ ca dātā prājñaḥ anasūyakaḥ
dharmādharmaviśeṣajñaḥ sarvam tarati dustaram

27. kriyāvān śraddadhānaḥ ca dātā prājñaḥ anasūyakaḥ
dharmādharmaviśeṣajñaḥ sarvam dustaram tarati

27. One who is active, filled with faith (śraddhā), a giver, wise, not envious, and discerning of the distinctions between right action (dharma) and wrong action (adharma)—such a person overcomes all that is difficult to surmount.

Words meanings summery:

• क्रियावान् (kriyāvān) - active, performing actions

• श्रद्दधानः (śraddadhānaḥ) - having faith, faithful

• च (ca) - and, also

• दाता (dātā) - a giver, donor

• प्राज्ञः (prājñaḥ) - wise, intelligent, learned

• अनसूयकः (anasūyakaḥ) - not envious, not censorious

• धर्माधर्मविशेषज्ञः (dharmādharmaviśeṣajñaḥ) - one who knows the distinction between right and wrong action

• सर्वम् (sarvam) - all, everything

• तरति (tarati) - he crosses, he overcomes

• दुस्तरम् (dustaram) - difficult to cross, formidable

Words meanings and morphology

क्रियावान् (kriyāvān) - active, performing actions

(adjective)

Nominative, masculine, singular of kriyāvat

kriyāvat - active, having actions, performing rites

From `kriyā` (action) with suffix `-vat` (having).

श्रद्दधानः (śraddadhānaḥ) - having faith, faithful

(adjective)

Nominative, masculine, singular of śraddadhāna

śraddadhāna - having faith (śraddhā), faithful

Present Middle Participle

From root `dhā` (to place) with prefix `śrat` (which forms `śraddhā` - faith). Present participle.

Root: dhā (class 3)

च (ca) - and, also

(indeclinable)

दाता (dātā) - a giver, donor

(noun)

Nominative, masculine, singular of dātṛ

dātṛ - giver, donor, bestower

Agent noun

Agent noun from root `dā` (to give).

Root: dā (class 3)

प्राज्ञः (prājñaḥ) - wise, intelligent, learned

(adjective)

Nominative, masculine, singular of prājña

prājña - wise, intelligent, expert, discerning

From `prajñā` (wisdom, knowledge).

अनसूयकः (anasūyakaḥ) - not envious, not censorious

(adjective)

Nominative, masculine, singular of anasūyaka

anasūyaka - not envious, not finding fault, free from jealousy

Nañ-tatpuruṣa compound: `an` (not) + `asūyaka` (envious). `asūyaka` is an agent noun from root `asūy` (to envy, to find fault).

Compound type : nañ-tatpuruṣa (an+asūyaka)

• an – not, non-
  prefix
• asūyaka – envious, fault-finding
  adjective (masculine)
  Agent noun
  From root `asūy` (to envy).
  Root: asūy (class 10)

धर्माधर्मविशेषज्ञः (dharmādharmaviśeṣajñaḥ) - one who knows the distinction between right and wrong action

(adjective)

Nominative, masculine, singular of dharmādharmaviśeṣajña

dharmādharmaviśeṣajña - knower of the distinctions between dharma and adharma

Tatpuruṣa compound: `dharma` (right action) + `adharma` (wrong action) + `viśeṣa` (distinction) + `jña` (knower).

Compound type : tatpuruṣa (dharma+adharma+viśeṣa+jña)

• dharma – natural law, duty, righteousness, right action
  noun (masculine)
  From root `dhṛ` (to uphold, to sustain).
  Root: dhṛ (class 1)
• adharma – unrighteousness, wrong action, injustice
  noun (masculine)
  Nañ-tatpuruṣa compound: `a` (not) + `dharma`.
• viśeṣa – distinction, difference, peculiar mark
  noun (masculine)
  From root `śiṣ` (to distinguish) with prefix `vi`.
  Prefix: vi
  Root: śiṣ (class 7)
• jña – knower, knowing
  adjective (masculine)
  From root `jñā` (to know).
  Root: jñā (class 9)

सर्वम् (sarvam) - all, everything

(pronoun)

Accusative, neuter, singular of sarva

sarva - all, whole, every

तरति (tarati) - he crosses, he overcomes

(verb)

3rd person , singular, active, present (laṭ) of tṛ

Present tense, 3rd person singular, active voice.

Root: tṛ (class 1)

दुस्तरम् (dustaram) - difficult to cross, formidable

(adjective)

Accusative, neuter, singular of dustara

dustara - difficult to cross, hard to overcome, formidable

Gerundive

Compound: `dur` (difficult) + `tara` (to cross, from root `tṛ`). Gerundive sense.

Compound type : avyayībhāva (dur+tara)

• dur – difficult, bad, hard
  prefix
• tara – crossing, able to cross
  adjective (masculine)
  Agent noun/Gerundive component
  From root `tṛ` (to cross).
  Root: tṛ (class 1)