महाभारतः
mahābhārataḥ
-
book-12, chapter-227, verse-19
संशयात्मा स कामात्मा चलचित्तोऽल्पचेतनः ।
अप्राज्ञो न तरत्येव यो ह्यास्ते न स गच्छति ॥१९॥
अप्राज्ञो न तरत्येव यो ह्यास्ते न स गच्छति ॥१९॥
19. saṁśayātmā sa kāmātmā calacitto'lpacetanaḥ ,
aprājño na taratyeva yo hyāste na sa gacchati.
aprājño na taratyeva yo hyāste na sa gacchati.
19.
saṃśayātmā saḥ kāmātmā calacittaḥ alpacetanaḥ |
aprājñaḥ na tarati eva yaḥ hi āste na saḥ gacchati
aprājñaḥ na tarati eva yaḥ hi āste na saḥ gacchati
19.
saḥ saṃśayātmā kāmātmā calacittaḥ alpacetanaḥ
aprājñaḥ eva na tarati yaḥ hi āste saḥ na gacchati
aprājñaḥ eva na tarati yaḥ hi āste saḥ na gacchati
19.
He who is doubtful by nature (ātman), he who is driven by desires, he whose mind is unsteady, and he who possesses little understanding (cetanā) – such an unwise person (aprājña) truly never overcomes. Indeed, he who merely stays put does not progress.
Words meanings summery:
(Scroll down for elaborated words morphology)
- संशयात्मा (saṁśayātmā) - one whose nature is doubt, doubtful by nature
- सः (saḥ) - he, that one
- कामात्मा (kāmātmā) - one whose nature is desire, driven by desire
- चलचित्तः (calacittaḥ) - fickle-minded, unsteady mind
- अल्पचेतनः (alpacetanaḥ) - with little consciousness/understanding, unintelligent
- अप्राज्ञः (aprājñaḥ) - the unwise, the ignorant
- न (na) - not
- तरति (tarati) - he crosses over, he overcomes
- एव (eva) - truly, never (with na) (indeed, certainly, only)
- यः (yaḥ) - who, he who
- हि (hi) - indeed, for, surely
- आस्ते (āste) - he merely stays put (he sits, he remains)
- न (na) - not
- सः (saḥ) - he, that one
- गच्छति (gacchati) - he goes, he moves, he progresses
Words meanings and morphology
संशयात्मा (saṁśayātmā) - one whose nature is doubt, doubtful by nature
(adjective)
Nominative, masculine, singular of saṃśayātman
saṁśayātman - doubtful-souled, having a doubting mind, vacillating
Compound type : bahuvrīhi (saṃśaya+ātman)
- saṃśaya – doubt, uncertainty, suspicion
noun (masculine) - ātman – self, soul, spirit, nature, essence
noun (masculine)
सः (saḥ) - he, that one
(pronoun)
Nominative, masculine, singular of tad
tad - that, he, she, it
कामात्मा (kāmātmā) - one whose nature is desire, driven by desire
(adjective)
Nominative, masculine, singular of kāmātman
kāmātman - desirous, passionate, devoted to pleasure, one whose nature is desire
Compound type : bahuvrīhi (kāma+ātman)
- kāma – desire, wish, longing, love
noun (masculine) - ātman – self, soul, spirit, nature, essence
noun (masculine)
चलचित्तः (calacittaḥ) - fickle-minded, unsteady mind
(adjective)
Nominative, masculine, singular of calacitta
calacitta - fickle-minded, unsteady-minded, having an agitated mind
Compound type : bahuvrīhi (cala+citta)
- cala – moving, unsteady, fickle, agitated
adjective (masculine) - citta – mind, consciousness, thought, intellect
noun (neuter)
अल्पचेतनः (alpacetanaḥ) - with little consciousness/understanding, unintelligent
(adjective)
Nominative, masculine, singular of alpacetana
alpacetana - having little intelligence, foolish, unintelligent
Compound type : bahuvrīhi (alpa+cetana)
- alpa – little, small, few
adjective (masculine) - cetana – consciousness, intellect, understanding, sentient being
noun (neuter)
अप्राज्ञः (aprājñaḥ) - the unwise, the ignorant
(adjective)
Nominative, masculine, singular of aprājña
aprājña - unwise, ignorant, foolish
Compound type : tatpuruṣa (a+prājña)
- a – not, non-, un-
indeclinable - prājña – wise, intelligent, knowing
adjective (masculine)
न (na) - not
(indeclinable)
तरति (tarati) - he crosses over, he overcomes
(verb)
3rd person , singular, active, present (laṭ) of tṝ
Root: tṝ (class 1)
एव (eva) - truly, never (with na) (indeed, certainly, only)
(indeclinable)
यः (yaḥ) - who, he who
(pronoun)
Nominative, masculine, singular of yad
yad - who, which, what
हि (hi) - indeed, for, surely
(indeclinable)
आस्ते (āste) - he merely stays put (he sits, he remains)
(verb)
3rd person , singular, middle, present (laṭ) of ās
Root: ās (class 2)
न (na) - not
(indeclinable)
सः (saḥ) - he, that one
(pronoun)
Nominative, masculine, singular of tad
tad - that, he, she, it
गच्छति (gacchati) - he goes, he moves, he progresses
(verb)
3rd person , singular, active, present (laṭ) of gam
Root: gam (class 1)