महाभारतः mahābhārataḥ - book-12, chapter-227, verse-11

पञ्चेन्द्रियजलां घोरां लोभकूलां सुदुस्तराम् ।
मन्युपङ्कामनाधृष्यां नदीं तरति बुद्धिमान् ॥११॥

11. pañcendriyajalāṁ ghorāṁ lobhakūlāṁ sudustarām ,
manyupaṅkāmanādhṛṣyāṁ nadīṁ tarati buddhimān.

11. pañca-indriya-jalām ghorām lobha-kūlām su-dustarām
| manyu-paṅkām anādhṛṣyām nadīm tarati buddhimān

11. buddhimān pañca-indriya-jalām ghorām lobha-kūlām
su-dustarām manyu-paṅkām anādhṛṣyām nadīm tarati

11. A wise person (buddhimān) crosses the dreadful river which has the five senses (indriya) as its waters, greed (lobha) as its banks, is very difficult to cross, and has the mire of anger (manyu) making it unassailable.

Words meanings summery:

• पञ्च-इन्द्रिय-जलाम् (pañca-indriya-jalām) - which has the five senses (indriya) as its waters (having the five senses as water)

• घोराम् (ghorām) - dreadful (dreadful, terrible, fearful)

• लोभ-कूलाम् (lobha-kūlām) - which has greed (lobha) as its banks (having greed as its banks)

• सु-दुस्तराम् (su-dustarām) - very difficult to cross (very difficult to cross, extremely difficult to overcome)

• मन्यु-पङ्काम् (manyu-paṅkām) - which has the mire of anger (manyu) (having the mire of anger)

• अनाधृष्याम् (anādhṛṣyām) - unassailable (unassailable, invincible, not to be assailed)

• नदीम् (nadīm) - river

• तरति (tarati) - crosses (crosses, overcomes, saves)

• बुद्धिमान् (buddhimān) - a wise person (buddhimān) (intelligent, wise, discerning person)

Words meanings and morphology

पञ्च-इन्द्रिय-जलाम् (pañca-indriya-jalām) - which has the five senses (indriya) as its waters (having the five senses as water)

(adjective)

Accusative, feminine, singular of pañca-indriya-jala

pañca-indriya-jala - having the five senses as water

Compound type : bahuvrīhi (pañca+indriya+jala)

• pañca – five
  numeral
• indriya – sense organ, faculty, power
  noun (neuter)
• jala – water
  noun (neuter)

Note: Adjective modifying `nadīm`.

घोराम् (ghorām) - dreadful (dreadful, terrible, fearful)

(adjective)

Accusative, feminine, singular of ghora

ghora - dreadful, terrible, fearful, formidable

Note: Adjective modifying `nadīm`.

लोभ-कूलाम् (lobha-kūlām) - which has greed (lobha) as its banks (having greed as its banks)

(adjective)

Accusative, feminine, singular of lobha-kūla

lobha-kūla - having greed as its banks

Compound type : bahuvrīhi (lobha+kūla)

• lobha – greed, covetousness, desire
  noun (masculine)
  Root: lubh (class 4)
• kūla – bank, shore, river bank
  noun (neuter)

Note: Adjective modifying `nadīm`.

सु-दुस्तराम् (su-dustarām) - very difficult to cross (very difficult to cross, extremely difficult to overcome)

(adjective)

Accusative, feminine, singular of su-dustara

su-dustara - very difficult to cross, extremely difficult to overcome

Compound type : tatpuruṣa (su+dustara)

• su – good, well, very, excellent
  indeclinable
• dustara – difficult to cross, hard to overcome
  adjective (masculine)
  Gerundive
  Derived from `dur` (difficult) + `tṛ` (to cross)
  Prefix: dur
  Root: tṛ (class 1)

Note: Adjective modifying `nadīm`.

मन्यु-पङ्काम् (manyu-paṅkām) - which has the mire of anger (manyu) (having the mire of anger)

(adjective)

Accusative, feminine, singular of manyu-paṅka

manyu-paṅka - having the mire of anger

Compound type : bahuvrīhi (manyu+paṅka)

• manyu – anger, wrath, passion
  noun (masculine)
• paṅka – mud, mire, dirt, sin
  noun (masculine)

Note: Adjective modifying `nadīm`.

अनाधृष्याम् (anādhṛṣyām) - unassailable (unassailable, invincible, not to be assailed)

(adjective)

Accusative, feminine, singular of anādhṛṣya

anādhṛṣya - unassailable, invincible, not to be attacked

Gerundive

Negative prefix `an` + `ādhṛṣya` (assailable, from `ā-dhṛṣ` 'to attack')

Compound type : tatpuruṣa (a+nādhṛṣya)

• an – not, non-
  indeclinable
• ādhṛṣya – assailable, to be assailed
  adjective (masculine)
  Gerundive
  From `ā-dhṛṣ` (to attack, assail)
  Prefix: ā
  Root: dhṛṣ (class 5)

Note: Adjective modifying `nadīm`.

नदीम् (nadīm) - river

(noun)

Accusative, feminine, singular of nadī

nadī - river

Note: Object of `tarati`.

तरति (tarati) - crosses (crosses, overcomes, saves)

(verb)

3rd person , singular, active, present (laṭ) of tṛ

Present 3rd singular

Root: tṛ (class 1)

बुद्धिमान् (buddhimān) - a wise person (buddhimān) (intelligent, wise, discerning person)

(adjective)

Nominative, masculine, singular of buddhimat

buddhimat - intelligent, wise, discerning, possessing intellect

Possessive suffix `matup`

Note: Acts as a noun here, 'a wise one'.