महाभारतः mahābhārataḥ - book-12, chapter-223, verse-7

अध्यात्मविधितत्त्वज्ञः क्षान्तः शक्तो जितेन्द्रियः ।
ऋजुश्च सत्यवादी च तस्मात्सर्वत्र पूजितः ॥७॥

7. adhyātmavidhitattvajñaḥ kṣāntaḥ śakto jitendriyaḥ ,
ṛjuśca satyavādī ca tasmātsarvatra pūjitaḥ.

7. adhyātmavidhitattvajñaḥ kṣāntaḥ śaktaḥ jitendriyaḥ
ṛjuḥ ca satyavādī ca tasmāt sarvatra pūjitaḥ

7. adhyātmavidhitattvajñaḥ kṣāntaḥ śaktaḥ jitendriyaḥ
ṛjuḥ ca satyavādī ca tasmāt sarvatra pūjitaḥ

7. He is a knower of the truth of spiritual principles (adhyātma), patient, capable, and has controlled his senses. He is also straightforward and a speaker of truth. Therefore, he is revered everywhere.

Words meanings summery:

• अध्यात्मविधितत्त्वज्ञः (adhyātmavidhitattvajñaḥ) - knower of the truth of spiritual principles

• क्षान्तः (kṣāntaḥ) - patient, enduring, forgiving

• शक्तः (śaktaḥ) - capable, able, powerful

• जितेन्द्रियः (jitendriyaḥ) - one who has controlled his senses

• ऋजुः (ṛjuḥ) - straightforward, honest, simple

• च (ca) - and, also

• सत्यवादी (satyavādī) - truth-speaker, truthful

• च (ca) - and, also

• तस्मात् (tasmāt) - therefore, from that

• सर्वत्र (sarvatra) - everywhere, in all places

• पूजितः (pūjitaḥ) - revered, worshipped, honored

Words meanings and morphology

अध्यात्मविधितत्त्वज्ञः (adhyātmavidhitattvajñaḥ) - knower of the truth of spiritual principles

(adjective)

Nominative, masculine, singular of adhyātmavidhitattvajña

adhyātmavidhitattvajña - knower of the truth of spiritual principles/laws, expert in the spiritual method and reality

Compound type : tatpuruṣa (adhyātman+vidhi+tattva+jña)

• adhyātman – the supreme self (ātman), pertaining to the self, spiritual
  noun (neuter)
• vidhi – rule, precept, law, principle, method
  noun (masculine)
  Derived from root dhā with prefix vi.
  Prefix: vi
  Root: dhā (class 3)
• tattva – truth, reality, essence, principle
  noun (neuter)
• jña
  adjective (masculine/feminine/neuter)
  Agent Noun suffix -jña
  Derived from root jñā (to know).
  Root: jñā (class 9)

क्षान्तः (kṣāntaḥ) - patient, enduring, forgiving

(adjective)

Nominative, masculine, singular of kṣānta

kṣānta - patient, enduring, forgiving, calmed

Past Passive Participle

Derived from root kṣam (to be patient, endure).

Root: kṣam (class 1)

शक्तः (śaktaḥ) - capable, able, powerful

(adjective)

Nominative, masculine, singular of śakta

śakta - capable, able, powerful, strong

Past Passive Participle

Derived from root śak (to be able, capable).

Root: śak (class 5)

जितेन्द्रियः (jitendriyaḥ) - one who has controlled his senses

(adjective)

Nominative, masculine, singular of jitendriya

jitendriya - having controlled senses, self-controlled

Compound type : bahuvrīhi (jita+indriya)

• jita – conquered, overcome, subdued
  adjective (masculine/feminine/neuter)
  Past Passive Participle
  Derived from root ji (to conquer, win).
  Root: ji (class 1)
• indriya – sense organ, faculty, power
  noun (neuter)

ऋजुः (ṛjuḥ) - straightforward, honest, simple

(adjective)

Nominative, masculine, singular of ṛju

ṛju - straight, honest, simple, upright

च (ca) - and, also

(indeclinable)

सत्यवादी (satyavādī) - truth-speaker, truthful

(adjective)

Nominative, masculine, singular of satyavādin

satyavādin - speaking truth, truthful, a truth-speaker

Compound type : tatpuruṣa (satya+vādin)

• satya – truth, true, reality
  noun (neuter)
• vādin – speaking, speaker, arguing
  adjective (masculine/feminine/neuter)
  Agent Noun
  Derived from root vad (to speak).
  Root: vad (class 1)

च (ca) - and, also

(indeclinable)

तस्मात् (tasmāt) - therefore, from that

(indeclinable)

Ablative singular of 'tad', used adverbially to mean 'therefore'.

सर्वत्र (sarvatra) - everywhere, in all places

(indeclinable)

Adverb formed from 'sarva' (all).

पूजितः (pūjitaḥ) - revered, worshipped, honored

(adjective)

Nominative, masculine, singular of pūjita

pūjita - revered, worshipped, honored

Past Passive Participle

Derived from root pūj (to honor, worship).

Root: pūj (class 10)