महाभारतः mahābhārataḥ - book-12, chapter-223, verse-17

समाधिर्नास्य मानार्थे नात्मानं स्तौति कर्हिचित् ।
अनीर्ष्युर्दृढसंभाषस्तस्मात्सर्वत्र पूजितः ॥१७॥

17. samādhirnāsya mānārthe nātmānaṁ stauti karhicit ,
anīrṣyurdṛḍhasaṁbhāṣastasmātsarvatra pūjitaḥ.

17. samādhiḥ na asya māna-arthe na ātmānam stauti karhicit
anīrṣyuḥ dṛḍha-saṃbhāṣaḥ tasmāt sarvatra pūjitaḥ

17. asya samādhiḥ māna-arthe na.
ātmānam karhicit na stauti.
anīrṣyuḥ dṛḍha-saṃbhāṣaḥ tasmāt sarvatra pūjitaḥ

17. His deep meditation (samādhi) is not for the sake of honor, nor does he ever praise himself. He is free from envy and resolute in his speech. Therefore, he is honored everywhere.

Words meanings summery:

• समाधिः (samādhiḥ) - deep meditation, concentration, absorption, trance

• न (na) - not, no, nor

• अस्य (asya) - his, of him, of this

• मान-अर्थे (māna-arthe) - for the sake of honor, for respect

• न (na) - not, no, nor

• आत्मानम् (ātmānam) - oneself, the self, the soul (ātman)

• स्तौति (stauti) - praises, extols

• कर्हिचित् (karhicit) - ever, at any time, never (with negation)

• अनीर्ष्युः (anīrṣyuḥ) - not envious, free from jealousy

• दृढ-संभाषः (dṛḍha-saṁbhāṣaḥ) - firm in speech, resolute in conversation

• तस्मात् (tasmāt) - therefore, from that, hence

• सर्वत्र (sarvatra) - everywhere, in all places

• पूजितः (pūjitaḥ) - honored, revered, worshipped

Words meanings and morphology

समाधिः (samādhiḥ) - deep meditation, concentration, absorption, trance

(noun)

Nominative, masculine, singular of samādhi

samādhi - deep meditation, concentration, absorption, trance, composure, completion

Derived from root dhā with prefixes sam and ā.

Prefixes: sam+ā

Root: dhā (class 3)

न (na) - not, no, nor

(indeclinable)

अस्य (asya) - his, of him, of this

(pronoun)

Genitive, masculine, singular of idam

idam - this, he, she, it

मान-अर्थे (māna-arthe) - for the sake of honor, for respect

(noun)

Locative, masculine, singular of māna-artha

māna-artha - sake of honor, purpose of respect

Compound type : tatpurusha (māna+artha)

• māna – honor, respect, pride, measure
  noun (masculine)
  Root: man (class 4)
• artha – purpose, meaning, wealth, object, sake
  noun (masculine)

न (na) - not, no, nor

(indeclinable)

आत्मानम् (ātmānam) - oneself, the self, the soul (ātman)

(noun)

Accusative, masculine, singular of ātman

ātman - self, soul, spirit, essence (ātman)

स्तौति (stauti) - praises, extols

(verb)

3rd person , singular, active, present indicative (laṭ) of stu

Root: stu (class 2)

कर्हिचित् (karhicit) - ever, at any time, never (with negation)

(indeclinable)

अनीर्ष्युः (anīrṣyuḥ) - not envious, free from jealousy

(adjective)

Nominative, masculine, singular of anīrṣyu

anīrṣyu - not envious, not jealous

Compound type : nañ-bahuvrihi (a+īrṣyu)

• a – not, non-
  indeclinable
• īrṣyu – envious, jealous
  adjective (masculine)
  Root: īrṣy

दृढ-संभाषः (dṛḍha-saṁbhāṣaḥ) - firm in speech, resolute in conversation

(adjective)

Nominative, masculine, singular of dṛḍha-saṃbhāṣa

dṛḍha-saṁbhāṣa - firm in speech, resolute in conversation

Compound type : bahuvrihi (dṛḍha+saṃbhāṣa)

• dṛḍha – firm, strong, resolute, steady
  adjective (masculine)
  Past Passive Participle
  Root: dṛh (class 1)
• saṃbhāṣa – speech, conversation, discourse
  noun (masculine)
  Prefix: sam
  Root: bhāṣ (class 1)

तस्मात् (tasmāt) - therefore, from that, hence

(indeclinable)

Note: Used here adverbially as 'therefore'.

सर्वत्र (sarvatra) - everywhere, in all places

(indeclinable)

पूजितः (pūjitaḥ) - honored, revered, worshipped

(adjective)

Nominative, masculine, singular of pūjita

pūjita - honored, revered, worshipped, adored

Past Passive Participle

Formed from root pūj with suffix -ita.

Root: pūj (class 10)