महाभारतः mahābhārataḥ - book-12, chapter-223, verse-11

वेदश्रुतिभिराख्यानैरर्थानभिजिगीषते ।
तितिक्षुरनवज्ञश्च तस्मात्सर्वत्र पूजितः ॥११॥

11. vedaśrutibhirākhyānairarthānabhijigīṣate ,
titikṣuranavajñaśca tasmātsarvatra pūjitaḥ.

11. vedaśrutibhiḥ ākhyānaiḥ arthān abhijigīṣate
titikṣuḥ anavajñaḥ ca tasmāt sarvatra pūjitaḥ

11. vedaśrutibhiḥ ākhyānaiḥ arthān abhijigīṣate
titikṣuḥ anavajñaḥ ca tasmāt sarvatra pūjitaḥ

11. He desires to fully understand meanings through Vedic texts (Veda), traditional wisdom (śruti), and narratives. He is patient and not contemptuous; therefore, he is honored everywhere.

Words meanings summery:

• वेदश्रुतिभिः (vedaśrutibhiḥ) - through Vedic texts and traditional wisdom (by the Vedas and Śrutis, through Vedic texts and traditional wisdom)

• आख्यानैः (ākhyānaiḥ) - by narratives, by stories

• अर्थान् (arthān) - meanings (meanings, purposes, objects)

• अभिजिगीषते (abhijigīṣate) - he desires to fully understand (he desires to conquer, he desires to understand)

• तितिक्षुः (titikṣuḥ) - patient, forbearing

• अनवज्ञः (anavajñaḥ) - not contemptuous (not scornful, without contempt)

• च (ca) - and

• तस्मात् (tasmāt) - therefore, from that

• सर्वत्र (sarvatra) - everywhere, always

• पूजितः (pūjitaḥ) - honored, worshipped

Words meanings and morphology

वेदश्रुतिभिः (vedaśrutibhiḥ) - through Vedic texts and traditional wisdom (by the Vedas and Śrutis, through Vedic texts and traditional wisdom)

(noun)

Instrumental, feminine, plural of vedaśruti

vedaśruti - Vedas and Śrutis (sacred texts)

Compound type : dvandva (veda+śruti)

• veda – knowledge, sacred knowledge, Veda
  noun (masculine)
  from root vid "to know"
  Root: vid (class 2)
• śruti – hearing, sacred tradition, revelation, Veda (as heard text)
  noun (feminine)
  from root śru "to hear"
  Root: śru (class 5)

आख्यानैः (ākhyānaiḥ) - by narratives, by stories

(noun)

Instrumental, neuter, plural of ākhyāna

ākhyāna - narrative, story, tale, tradition

from ā-khyā

Prefix: ā

Root: khyā (class 2)

अर्थान् (arthān) - meanings (meanings, purposes, objects)

(noun)

Accusative, masculine, plural of artha

artha - meaning, purpose, object, wealth, thing

अभिजिगीषते (abhijigīṣate) - he desires to fully understand (he desires to conquer, he desires to understand)

(verb)

3rd person , singular, middle, present (laṭ) of abhijigīṣ

Desiderative of abhi-ji

Desiderative form of the root ji (to conquer) with prefix abhi. The context of 'arthān' (meanings) suggests "desire to grasp/understand."

Prefix: abhi

Root: ji (class 1)

तितिक्षुः (titikṣuḥ) - patient, forbearing

(adjective)

Nominative, masculine, singular of titikṣu

titikṣu - enduring, patient, forbearing

Agent Noun (from desiderative)

Derived from the desiderative stem of the root 'tij' (to endure), meaning 'desiring to endure' or 'enduring'.

Root: tij (class 1)

अनवज्ञः (anavajñaḥ) - not contemptuous (not scornful, without contempt)

(adjective)

Nominative, masculine, singular of anavajña

anavajña - not scornful, respectful, free from contempt

Compound type : nañ-tatpuruṣa (an+avajña)

• an – not, un-, non-
  indeclinable
  negative prefix (before vowels)
• avajña – contempt, disrespect, scorn
  noun (masculine)
  from ava-jñā
  Prefix: ava
  Root: jñā (class 9)

च (ca) - and

(indeclinable)

conjunction

तस्मात् (tasmāt) - therefore, from that

(pronoun)

Ablative, masculine, singular of tad

tad - that, he, she, it

सर्वत्र (sarvatra) - everywhere, always

(indeclinable)

from sarva + tral (suffix for place)

पूजितः (pūjitaḥ) - honored, worshipped

(adjective)

Nominative, masculine, singular of pūjita

pūjita - honored, worshipped, respected

Past Passive Participle

from pūj + kta

Root: pūj (class 10)